{"id":"zhuangzi-008-0013","work":"zhuangzi","chapter":"zhuangzi-008","chapterTitle":"駢拇第八","chapterNumber":8,"ordinal":13,"text":"夫小惑易方，大惑易性。何以知其然邪？自虞氏招仁義以撓天下也，天下莫不奔命於仁義，是非以仁義易其性與？","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_008.txt","lineStart":151,"lineEnd":156,"fileSha256":"b28a5f998cd6a3dc43490d067febdfbf3f220440c2f72031f27180a0afd2f936","edition":"CHANT","sourceLabels":["ZHUANG 8.2.4 Guo Qingfan 323; Wang Shumin 319; Fang Yong 238; Chen Guying 239"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_008.txt#L151-L156","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_008.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/zhuangzi-008-0013/","notes":[],"previous":"zhuangzi-008-0012","next":"zhuangzi-008-0014","nearby":[{"id":"zhuangzi-008-0010","ordinal":10,"text":"且夫待鉤繩規矩而正者，是削其性也；待纆索膠漆而固者，是侵其德也；屈折禮樂，呴俞仁義，以慰天下之心者，此失其常然也。","annotated":false},{"id":"zhuangzi-008-0011","ordinal":11,"text":"天下有常然。常然者，曲者不以鉤，直者不以繩，圓者不以規，方者不以矩，附離不以膠漆，約束不以纆索。故天下誘然皆生而不知其所以生，同焉皆得而不知其所以得。","annotated":false},{"id":"zhuangzi-008-0012","ordinal":12,"text":"故古今不二，不可虧也。則仁義又奚連連如膠漆纆索，而遊乎道德之間為哉，使天下惑也！","annotated":false},{"id":"zhuangzi-008-0013","ordinal":13,"text":"夫小惑易方，大惑易性。何以知其然邪？自虞氏招仁義以撓天下也，天下莫不奔命於仁義，是非以仁義易其性與？","annotated":false},{"id":"zhuangzi-008-0014","ordinal":14,"text":"故嘗試論之，自三代以下者，天下莫不以物易其性矣。小人則以身殉利，士則以身殉名，大夫則以身殉家，聖人則以身殉天下。故此數子者，事業不同，名聲異號，其於傷性以身為殉，一也。","annotated":false},{"id":"zhuangzi-008-0015","ordinal":15,"text":"臧與穀，二人相與牧羊而俱亡其羊。問臧奚事，則挾筴讀書；問穀奚事，則博塞以遊。二人者，事業不同，其於亡羊均也。伯夷死名於首陽之下，盜跖死利於東陵之上，二人者，所死不同，其於殘生傷性均也，奚必伯夷之是而盜跖之非乎！","annotated":false},{"id":"zhuangzi-008-0016","ordinal":16,"text":"天下盡殉也。彼其所殉仁義也，則俗謂之君子；其所殉貨財也，則俗謂之小人。","annotated":false},{"id":"zhuangzi-008-0017","ordinal":17,"text":"其殉一也，則有君子焉，有小人焉；若其殘生損性，則盜跖亦伯夷已，又惡取君子小人於其間哉！","annotated":false},{"id":"zhuangzi-008-0018","ordinal":18,"text":"且夫屬其性乎仁義者，雖通如曾史，非吾所謂臧也；屬其性於五味，雖通如俞兒，非吾所謂臧也；屬其性乎五聲，雖通如師曠，非吾所謂聰也；屬其性乎五色，雖通如離朱，非吾所謂明也。吾所謂臧，非仁義之謂也，臧於其德而已矣；吾所謂臧者，非所謂仁義之謂也，任其性命之情而已矣；","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"非以仁義","id":"xunzi-015-0050","route":"/classical/passage/xunzi-015-0050/","workTitle":"荀子","chapterTitle":"議兵篇第十五","text":"：「秦四世有勝，兵強海內，威行諸侯，非以仁義為之也，以便從事而已。」","cross":true,"frequency":2},{"phrase":"何以知其","id":"hanfeizi-001-0034","route":"/classical/passage/hanfeizi-001-0034/","workTitle":"韓非子","chapterTitle":"初見秦第一","text":"栗，日慎一日。苟慎其道，天下可有。」何以知其然也？","cross":true,"frequency":9},{"phrase":"何以知其","id":"hanfeizi-017-0007","route":"/classical/passage/hanfeizi-017-0007/","workTitle":"韓非子","chapterTitle":"備內第十七","text":"何以知其然？夫妻者，非有骨肉之恩也，愛則親，不愛則䟽。語曰：「其母好者其子抱。」","cross":true,"frequency":9}],"studyRecord":{"route":"/classical/passage/zhuangzi-008-0013/","text":"夫小惑易方，大惑易性。何以知其然邪？自虞氏招仁義以撓天下也，天下莫不奔命於仁義，是非以仁義易其性與？","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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