{"id":"zhuangzi-008-0011","work":"zhuangzi","chapter":"zhuangzi-008","chapterTitle":"駢拇第八","chapterNumber":8,"ordinal":11,"text":"天下有常然。常然者，曲者不以鉤，直者不以繩，圓者不以規，方者不以矩，附離不以膠漆，約束不以纆索。故天下誘然皆生而不知其所以生，同焉皆得而不知其所以得。","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_008.txt","lineStart":127,"lineEnd":138,"fileSha256":"b28a5f998cd6a3dc43490d067febdfbf3f220440c2f72031f27180a0afd2f936","edition":"CHANT","sourceLabels":["ZHUANG 8.2.2 Guo Qingfan 321; Wang Shumin 313; Fang Yong 237; Chen Guying 238"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_008.txt#L127-L138","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_008.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/zhuangzi-008-0011/","notes":[],"previous":"zhuangzi-008-0010","next":"zhuangzi-008-0012","nearby":[{"id":"zhuangzi-008-0008","ordinal":8,"text":"且夫駢於拇者，決之則泣；枝於手者，齕之則啼。二者，或有餘於數，或不足於數，其於憂一也。","annotated":false},{"id":"zhuangzi-008-0009","ordinal":9,"text":"今世之仁人，蒿目而憂世之患；不仁之人，決性命之情而饕貴富。故意仁義其非人情乎！自三代以下者，天下何其囂囂也？","annotated":false},{"id":"zhuangzi-008-0010","ordinal":10,"text":"且夫待鉤繩規矩而正者，是削其性也；待纆索膠漆而固者，是侵其德也；屈折禮樂，呴俞仁義，以慰天下之心者，此失其常然也。","annotated":false},{"id":"zhuangzi-008-0011","ordinal":11,"text":"天下有常然。常然者，曲者不以鉤，直者不以繩，圓者不以規，方者不以矩，附離不以膠漆，約束不以纆索。故天下誘然皆生而不知其所以生，同焉皆得而不知其所以得。","annotated":false},{"id":"zhuangzi-008-0012","ordinal":12,"text":"故古今不二，不可虧也。則仁義又奚連連如膠漆纆索，而遊乎道德之間為哉，使天下惑也！","annotated":false},{"id":"zhuangzi-008-0013","ordinal":13,"text":"夫小惑易方，大惑易性。何以知其然邪？自虞氏招仁義以撓天下也，天下莫不奔命於仁義，是非以仁義易其性與？","annotated":false},{"id":"zhuangzi-008-0014","ordinal":14,"text":"故嘗試論之，自三代以下者，天下莫不以物易其性矣。小人則以身殉利，士則以身殉名，大夫則以身殉家，聖人則以身殉天下。故此數子者，事業不同，名聲異號，其於傷性以身為殉，一也。","annotated":false},{"id":"zhuangzi-008-0015","ordinal":15,"text":"臧與穀，二人相與牧羊而俱亡其羊。問臧奚事，則挾筴讀書；問穀奚事，則博塞以遊。二人者，事業不同，其於亡羊均也。伯夷死名於首陽之下，盜跖死利於東陵之上，二人者，所死不同，其於殘生傷性均也，奚必伯夷之是而盜跖之非乎！","annotated":false},{"id":"zhuangzi-008-0016","ordinal":16,"text":"天下盡殉也。彼其所殉仁義也，則俗謂之君子；其所殉貨財也，則俗謂之小人。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"其所以得","id":"hanfeizi-033-0037","route":"/classical/passage/hanfeizi-033-0037/","workTitle":"韓非子","chapterTitle":"外儲說左下第三十三","text":"。夔者忿戾惡心，人多不說喜也。雖然，其所以得免於人害者，以其信也。","cross":true,"frequency":3},{"phrase":"其所以得","id":"hanfeizi-039-0009","route":"/classical/passage/hanfeizi-039-0009/","workTitle":"韓非子","chapterTitle":"難四第三十九","text":"今未有其所以得，而行其所以處，是倒義而逆德也。倒義，則事之所以敗也；逆德，則怨之所以聚也。敗亡之不","cross":true,"frequency":3},{"phrase":"知其所以","id":"hanfeizi-012-0007","route":"/classical/passage/hanfeizi-012-0007/","workTitle":"韓非子","chapterTitle":"說難第十二","text":"乃以成他故，說者不徒知所出而已矣，又知其所以為，如此者身危。","cross":true,"frequency":6}],"studyRecord":{"route":"/classical/passage/zhuangzi-008-0011/","text":"天下有常然。常然者，曲者不以鉤，直者不以繩，圓者不以規，方者不以矩，附離不以膠漆，約束不以纆索。故天下誘然皆生而不知其所以生，同焉皆得而不知其所以得。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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