{"id":"zhuangzi-008-0009","work":"zhuangzi","chapter":"zhuangzi-008","chapterTitle":"駢拇第八","chapterNumber":8,"ordinal":9,"text":"今世之仁人，蒿目而憂世之患；不仁之人，決性命之情而饕貴富。故意仁義其非人情乎！自三代以下者，天下何其囂囂也？","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_008.txt","lineStart":106,"lineEnd":112,"fileSha256":"b28a5f998cd6a3dc43490d067febdfbf3f220440c2f72031f27180a0afd2f936","edition":"CHANT","sourceLabels":["ZHUANG 8.1.9 Guo Qingfan 318; Wang Shumin 313; Fang Yong 237; Chen Guying 235"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_008.txt#L106-L112","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_008.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/zhuangzi-008-0009/","notes":[],"previous":"zhuangzi-008-0008","next":"zhuangzi-008-0010","nearby":[{"id":"zhuangzi-008-0006","ordinal":6,"text":"彼正正者，不失其性命之情。故合者不為駢，而枝者不為跂；長者不為有餘，短者不為不足。是故鳧脛雖短，續之則憂；鶴脛雖長，斷之則悲。","annotated":false},{"id":"zhuangzi-008-0007","ordinal":7,"text":"故性長非所斷，性短非所續，无所去憂也。意仁義其非人情乎！彼仁人何其多憂也？","annotated":false},{"id":"zhuangzi-008-0008","ordinal":8,"text":"且夫駢於拇者，決之則泣；枝於手者，齕之則啼。二者，或有餘於數，或不足於數，其於憂一也。","annotated":false},{"id":"zhuangzi-008-0009","ordinal":9,"text":"今世之仁人，蒿目而憂世之患；不仁之人，決性命之情而饕貴富。故意仁義其非人情乎！自三代以下者，天下何其囂囂也？","annotated":false},{"id":"zhuangzi-008-0010","ordinal":10,"text":"且夫待鉤繩規矩而正者，是削其性也；待纆索膠漆而固者，是侵其德也；屈折禮樂，呴俞仁義，以慰天下之心者，此失其常然也。","annotated":false},{"id":"zhuangzi-008-0011","ordinal":11,"text":"天下有常然。常然者，曲者不以鉤，直者不以繩，圓者不以規，方者不以矩，附離不以膠漆，約束不以纆索。故天下誘然皆生而不知其所以生，同焉皆得而不知其所以得。","annotated":false},{"id":"zhuangzi-008-0012","ordinal":12,"text":"故古今不二，不可虧也。則仁義又奚連連如膠漆纆索，而遊乎道德之間為哉，使天下惑也！","annotated":false},{"id":"zhuangzi-008-0013","ordinal":13,"text":"夫小惑易方，大惑易性。何以知其然邪？自虞氏招仁義以撓天下也，天下莫不奔命於仁義，是非以仁義易其性與？","annotated":false},{"id":"zhuangzi-008-0014","ordinal":14,"text":"故嘗試論之，自三代以下者，天下莫不以物易其性矣。小人則以身殉利，士則以身殉名，大夫則以身殉家，聖人則以身殉天下。故此數子者，事業不同，名聲異號，其於傷性以身為殉，一也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"意仁義其","id":"zhuangzi-008-0007","route":"/classical/passage/zhuangzi-008-0007/","workTitle":"莊子","chapterTitle":"駢拇第八","text":"性長非所斷，性短非所續，无所去憂也。意仁義其非人情乎！彼仁人何其多憂也？","cross":false,"frequency":2},{"phrase":"命之情而","id":"zhuangzi-008-0018","route":"/classical/passage/zhuangzi-008-0018/","workTitle":"莊子","chapterTitle":"駢拇第八","text":"吾所謂臧者，非所謂仁義之謂也，任其性命之情而已矣；","cross":false,"frequency":2},{"phrase":"自三代以","id":"zhuangzi-008-0014","route":"/classical/passage/zhuangzi-008-0014/","workTitle":"莊子","chapterTitle":"駢拇第八","text":"故嘗試論之，自三代以下者，天下莫不以物易其性矣。小人則以身殉利，士則以身殉名，大夫則以身殉家，聖人則以身","cross":false,"frequency":4}],"studyRecord":{"route":"/classical/passage/zhuangzi-008-0009/","text":"今世之仁人，蒿目而憂世之患；不仁之人，決性命之情而饕貴富。故意仁義其非人情乎！自三代以下者，天下何其囂囂也？","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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