{"id":"zhuangzi-008-0002","work":"zhuangzi","chapter":"zhuangzi-008","chapterTitle":"駢拇第八","chapterNumber":8,"ordinal":2,"text":"是故駢於足者，連无用之肉也；枝於手者，樹无用之指也；多方駢枝於五藏之情者，淫僻於仁義之行，而多方於聰明之用也。","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_008.txt","lineStart":31,"lineEnd":37,"fileSha256":"b28a5f998cd6a3dc43490d067febdfbf3f220440c2f72031f27180a0afd2f936","edition":"CHANT","sourceLabels":["ZHUANG 8.1.2 Guo Qingfan 314; Wang Shumin 308; Fang Yong 233; Chen Guying 231"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_008.txt#L31-L37","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_008.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/zhuangzi-008-0002/","notes":[],"previous":"zhuangzi-008-0001","next":"zhuangzi-008-0003","nearby":[{"id":"zhuangzi-008-0001","ordinal":1,"text":"駢拇枝指，出乎性哉！而侈於德。附贅縣疣，出乎形哉！而侈於性。多方乎仁義而用之者，列於五藏哉！而非道德之正也。","annotated":false},{"id":"zhuangzi-008-0002","ordinal":2,"text":"是故駢於足者，連无用之肉也；枝於手者，樹无用之指也；多方駢枝於五藏之情者，淫僻於仁義之行，而多方於聰明之用也。","annotated":false},{"id":"zhuangzi-008-0003","ordinal":3,"text":"是故駢於明者，亂五色，淫文章，青黃黼黻之煌煌非乎？而離朱是已。多於聰者，亂五聲，淫六律，金石絲竹黃鍾大呂之聲非乎？","annotated":false},{"id":"zhuangzi-008-0004","ordinal":4,"text":"而師曠是已。枝於仁者，擢德塞性以收名聲，使天下簧鼓以奉不及之法非乎？而曾史是已。","annotated":false},{"id":"zhuangzi-008-0005","ordinal":5,"text":"駢於辯者，纍瓦結繩竄句，遊心於堅白同異之間，而敝跬譽无用之言非乎？而楊墨是已。故此皆多駢旁枝之道，非天下之至正也。","annotated":false},{"id":"zhuangzi-008-0006","ordinal":6,"text":"彼正正者，不失其性命之情。故合者不為駢，而枝者不為跂；長者不為有餘，短者不為不足。是故鳧脛雖短，續之則憂；鶴脛雖長，斷之則悲。","annotated":false},{"id":"zhuangzi-008-0007","ordinal":7,"text":"故性長非所斷，性短非所續，无所去憂也。意仁義其非人情乎！彼仁人何其多憂也？","annotated":false},{"id":"zhuangzi-008-0008","ordinal":8,"text":"且夫駢於拇者，決之則泣；枝於手者，齕之則啼。二者，或有餘於數，或不足於數，其於憂一也。","annotated":false},{"id":"zhuangzi-008-0009","ordinal":9,"text":"今世之仁人，蒿目而憂世之患；不仁之人，決性命之情而饕貴富。故意仁義其非人情乎！自三代以下者，天下何其囂囂也？","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"是故駢於","id":"zhuangzi-008-0003","route":"/classical/passage/zhuangzi-008-0003/","workTitle":"莊子","chapterTitle":"駢拇第八","text":"是故駢於明者，亂五色，淫文章，青黃黼黻之煌煌非乎？而離朱是已。多於聰者，亂五聲，淫六律，金石","cross":false,"frequency":2},{"phrase":"枝於手者","id":"zhuangzi-008-0008","route":"/classical/passage/zhuangzi-008-0008/","workTitle":"莊子","chapterTitle":"駢拇第八","text":"且夫駢於拇者，決之則泣；枝於手者，齕之則啼。二者，或有餘於數，或不足於數，其於憂一也。","cross":false,"frequency":2},{"phrase":"仁義之行","id":"zhuangzi-017-0051","route":"/classical/passage/zhuangzi-017-0051/","workTitle":"莊子","chapterTitle":"秋水第十七","text":"問於魏牟曰：「龍少學先王之道，長而明仁義之行；合同異，離堅白；然不然，可不可；困百家之知，窮眾口之辯；","cross":false,"frequency":4}],"studyRecord":{"route":"/classical/passage/zhuangzi-008-0002/","text":"是故駢於足者，連无用之肉也；枝於手者，樹无用之指也；多方駢枝於五藏之情者，淫僻於仁義之行，而多方於聰明之用也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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