{"id":"zhuangzi-006-0029","work":"zhuangzi","chapter":"zhuangzi-006","chapterTitle":"大宗師第六","chapterNumber":6,"ordinal":29,"text":"不然，以聖人之道告聖人之才，亦易矣。吾猶守而告之，參日而後能外天下；已外天下矣，吾又守之，七日而後能外物；已外物矣，吾又守之，九日而後能外生；","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_006.txt","lineStart":336,"lineEnd":344,"fileSha256":"54bf82df807b58d46f89c0ef4751fbefd7aaa0da0f49060f827b3e21c0455a56","edition":"CHANT","sourceLabels":["ZHUANG 6.4.3 Guo Qingfan 252; Wang Shumin 237; Fang Yong 189; Chen Guying 1i4"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_006.txt#L336-L344","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_006.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/zhuangzi-006-0029/","notes":[],"previous":"zhuangzi-006-0028","next":"zhuangzi-006-0030","nearby":[{"id":"zhuangzi-006-0026","ordinal":26,"text":"彭祖得之，上及有虞，下及五伯；傅說得之，以相武丁，奄有天下，乘東維，騎箕尾，而比於列星。","annotated":false},{"id":"zhuangzi-006-0027","ordinal":27,"text":"南伯子葵問乎女偊曰：「子之年長矣，而色若孺子，何也？」曰：「吾聞道矣。」南伯子葵曰：「道可得學邪？」","annotated":false},{"id":"zhuangzi-006-0028","ordinal":28,"text":"曰：「惡！惡可！子非其人也。夫卜梁倚有聖人之才而无聖人之道，我有聖人之道而无聖人之才，吾欲以教之，庶幾其果為聖人乎！","annotated":false},{"id":"zhuangzi-006-0029","ordinal":29,"text":"不然，以聖人之道告聖人之才，亦易矣。吾猶守而告之，參日而後能外天下；已外天下矣，吾又守之，七日而後能外物；已外物矣，吾又守之，九日而後能外生；","annotated":false},{"id":"zhuangzi-006-0030","ordinal":30,"text":"已外生矣，而後能朝徹；朝徹，而後能見獨；見獨，而後能无古今；","annotated":false},{"id":"zhuangzi-006-0031","ordinal":31,"text":"无古今，而後能入於不死不生。殺生者不死，生生者不生。其為物，无不將也，无不迎也；无不毀也，无不成也。其名為攖寧。攖寧也者，攖而後成者也。」","annotated":false},{"id":"zhuangzi-006-0032","ordinal":32,"text":"南伯子葵曰：「子獨惡乎聞之？」曰：「聞諸副墨之子，副墨之子聞諸洛誦之孫，洛誦之孫聞之瞻明，瞻明聞之聶許，聶許聞之需役，需役聞之於謳，於謳聞之玄冥，玄冥聞之參寥，參寥聞之疑始。」","annotated":false},{"id":"zhuangzi-006-0033","ordinal":33,"text":"子祀、子輿、子犁、子來四人相與語曰：「孰能以无為首，以生為脊，以死為尻，孰知死生存亡之一體者，吾與之友矣。」四人相視而笑，莫逆於心，遂相與為友。","annotated":false},{"id":"zhuangzi-006-0034","ordinal":34,"text":"俄而子輿有病，子祀往問之。曰：「偉哉夫造物者，將以予為此拘拘也！曲僂發背，上有五管，頤隱於齊，肩高於頂，句贅指天。」陰陽之氣有沴，","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"以聖人之","id":"hanfeizi-047-0033","route":"/classical/passage/hanfeizi-047-0033/","workTitle":"韓非子","chapterTitle":"八說第四十七","text":"書約而弟子辯，法省而民訟簡，是以聖人之書必著論，明主之法必詳盡事。盡思慮，揣得失，智者之所難也；無思無慮，挈前言而責後功，","cross":true,"frequency":6},{"phrase":"以聖人之","id":"laozi-003-0001","route":"/classical/passage/laozi-003-0001/","workTitle":"老子","chapterTitle":"第三章","text":"，使民不為盜。不見可欲，使心不亂。是以聖人之治：虛其心，實其腹；弱其志，強其骨。恒使民無知無欲。使夫知者不敢為也，為無為，則無不","cross":true,"frequency":6},{"phrase":"以聖人之","id":"laozi-012-0001","route":"/classical/passage/laozi-012-0001/","workTitle":"老子","chapterTitle":"第十二章","text":"，令人心發狂；難得之貨，令人行妨。是以聖人之治也，為腹不為目。故去彼取此。","cross":true,"frequency":6}],"studyRecord":{"route":"/classical/passage/zhuangzi-006-0029/","text":"不然，以聖人之道告聖人之才，亦易矣。吾猶守而告之，參日而後能外天下；已外天下矣，吾又守之，七日而後能外物；已外物矣，吾又守之，九日而後能外生；","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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