{"id":"zhuangzi-005-0029","work":"zhuangzi","chapter":"zhuangzi-005","chapterTitle":"德充符第五","chapterNumber":5,"ordinal":29,"text":"「何謂德不形？」曰：「平者，水停之盛也。其可以為法也，內保之而外不蕩也。德者，成和之脩也。德不形者，物不能離也。」","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_005.txt","lineStart":348,"lineEnd":355,"fileSha256":"686b706b2e70d3add8765aa6b24f6c2e97fbb8fb1b85777a61659ed2db735d6f","edition":"CHANT","sourceLabels":["ZHUANG 5.4.10 Guo Qingfan 214; Wang Shumin 190; Fang Yong 158; Chen Guying 157"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_005.txt#L348-L355","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_005.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/zhuangzi-005-0029/","notes":[],"previous":"zhuangzi-005-0028","next":"zhuangzi-005-0030","nearby":[{"id":"zhuangzi-005-0026","ordinal":26,"text":"取妻者止於外，不得復使。形全猶足以為爾，而況全德之人乎！今哀駘它未言而信，无功而親，使人授己國，唯恐其不受也，是必才全而德不形者也。」","annotated":false},{"id":"zhuangzi-005-0027","ordinal":27,"text":"哀公曰：「何謂才全？」仲尼曰：「死生存亡，窮達貧富，賢與不肖毀譽，飢渴寒暑，是事之變，命之行也；日夜相代乎前，而知不能規乎其始者也。","annotated":false},{"id":"zhuangzi-005-0028","ordinal":28,"text":"故不足以滑和，不可入於靈府。使之和豫，通而不失於兌；使日夜无郤而與物為春，是接而生時乎心者也。是之謂才全。」","annotated":false},{"id":"zhuangzi-005-0029","ordinal":29,"text":"「何謂德不形？」曰：「平者，水停之盛也。其可以為法也，內保之而外不蕩也。德者，成和之脩也。德不形者，物不能離也。」","annotated":false},{"id":"zhuangzi-005-0030","ordinal":30,"text":"哀公異日以告閔子曰：「始也吾以南面而君天下，執民之紀而憂其死，吾自以為至通矣。今吾聞至人之言，恐吾无其實，輕用吾身而亡吾國。吾與孔丘，非君臣也，德友而已矣。」","annotated":false},{"id":"zhuangzi-005-0031","ordinal":31,"text":"闉跂支離无脤說衛靈公，靈公說之；而視全人，其脰肩肩。甕盎大癭說齊桓公，桓公說之；而視全人，其脰肩肩。故德有所長而形有所忘，人不忘其所忘而忘其所不忘，此謂誠忘。","annotated":false},{"id":"zhuangzi-005-0032","ordinal":32,"text":"故聖人有所遊，而知為孽，約為膠，德為接，工為商。","annotated":false},{"id":"zhuangzi-005-0033","ordinal":33,"text":"聖人不謀，惡用知？不斲，惡用膠？无喪，惡用德？不貨，惡用商？四者，天鬻也。","annotated":false},{"id":"zhuangzi-005-0034","ordinal":34,"text":"天鬻也者，天食也。既受食於天，又惡用人！有人之形，无人之情。有人之形，故群於人，","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"不能離也","id":"xunzi-022-0047","route":"/classical/passage/xunzi-022-0047/","workTitle":"荀子","chapterTitle":"正名篇第二十二","text":"物之美而不能嗛也，假而得閒而嗛之，則不能離也。故嚮萬物之美而盛憂，兼萬物之利而盛害。如此者，其求物也？養生也？粥壽也？故欲養其欲","cross":true,"frequency":2},{"phrase":"可以為法","id":"hanfeizi-047-0010","route":"/classical/passage/hanfeizi-047-0010/","workTitle":"韓非子","chapterTitle":"八說第四十七","text":"為令，夫民不盡察。賢者然後能行之，不可以為法，夫民不盡賢。楊朱、墨翟，天下之所察也，干世亂而卒不決，雖察而不可以為官職之令。","cross":true,"frequency":4},{"phrase":"可以為法","id":"xunzi-001-0025","route":"/classical/passage/xunzi-001-0025/","workTitle":"荀子","chapterTitle":"勸學篇第一","text":"乎四體，形乎動靜。端而言，蝡而動，一可以為法則。","cross":true,"frequency":4}],"studyRecord":{"route":"/classical/passage/zhuangzi-005-0029/","text":"「何謂德不形？」曰：「平者，水停之盛也。其可以為法也，內保之而外不蕩也。德者，成和之脩也。德不形者，物不能離也。」","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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