{"id":"zhuangzi-005-0026","work":"zhuangzi","chapter":"zhuangzi-005","chapterTitle":"德充符第五","chapterNumber":5,"ordinal":26,"text":"取妻者止於外，不得復使。形全猶足以為爾，而況全德之人乎！今哀駘它未言而信，无功而親，使人授己國，唯恐其不受也，是必才全而德不形者也。」","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_005.txt","lineStart":312,"lineEnd":320,"fileSha256":"686b706b2e70d3add8765aa6b24f6c2e97fbb8fb1b85777a61659ed2db735d6f","edition":"CHANT","sourceLabels":["ZHUANG 5.4.7 Guo Qingfan 210; Wang Shumin 190; Fang Yong 158; Chen Guying 156"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_005.txt#L312-L320","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_005.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/zhuangzi-005-0026/","notes":[],"previous":"zhuangzi-005-0025","next":"zhuangzi-005-0027","nearby":[{"id":"zhuangzi-005-0023","ordinal":23,"text":"悶然而後應，氾若而辭。寡人醜乎，卒授之國。无幾何也，去寡人而行，寡人卹焉，若有亡也，若无與樂是國也。是何人者也？」","annotated":false},{"id":"zhuangzi-005-0024","ordinal":24,"text":"仲尼曰：「丘也嘗使於楚矣，適見㹠子食於其死母者，少焉眴若皆棄之而走。不見已焉爾，不得類焉爾。所愛其母者，非愛其形也，愛使其形者也。","annotated":false},{"id":"zhuangzi-005-0025","ordinal":25,"text":"戰而死者，其人之葬也不以翣資；刖者之屨，无為愛之；皆无其本矣。為天子之諸御，不爪翦，不穿耳；","annotated":false},{"id":"zhuangzi-005-0026","ordinal":26,"text":"取妻者止於外，不得復使。形全猶足以為爾，而況全德之人乎！今哀駘它未言而信，无功而親，使人授己國，唯恐其不受也，是必才全而德不形者也。」","annotated":false},{"id":"zhuangzi-005-0027","ordinal":27,"text":"哀公曰：「何謂才全？」仲尼曰：「死生存亡，窮達貧富，賢與不肖毀譽，飢渴寒暑，是事之變，命之行也；日夜相代乎前，而知不能規乎其始者也。","annotated":false},{"id":"zhuangzi-005-0028","ordinal":28,"text":"故不足以滑和，不可入於靈府。使之和豫，通而不失於兌；使日夜无郤而與物為春，是接而生時乎心者也。是之謂才全。」","annotated":false},{"id":"zhuangzi-005-0029","ordinal":29,"text":"「何謂德不形？」曰：「平者，水停之盛也。其可以為法也，內保之而外不蕩也。德者，成和之脩也。德不形者，物不能離也。」","annotated":false},{"id":"zhuangzi-005-0030","ordinal":30,"text":"哀公異日以告閔子曰：「始也吾以南面而君天下，執民之紀而憂其死，吾自以為至通矣。今吾聞至人之言，恐吾无其實，輕用吾身而亡吾國。吾與孔丘，非君臣也，德友而已矣。」","annotated":false},{"id":"zhuangzi-005-0031","ordinal":31,"text":"闉跂支離无脤說衛靈公，靈公說之；而視全人，其脰肩肩。甕盎大癭說齊桓公，桓公說之；而視全人，其脰肩肩。故德有所長而形有所忘，人不忘其所忘而忘其所不忘，此謂誠忘。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"猶足以為","id":"xunzi-012-0064","route":"/classical/passage/xunzi-012-0064/","workTitle":"荀子","chapterTitle":"君道篇第十二","text":"立天下之大功，然後隱其所憐所愛，其下猶足以為天下之顯諸侯。故曰：「唯明主為能愛其所愛，闇主則必危其所愛。」此之謂也。","cross":true,"frequency":2},{"phrase":"而況全德","id":"zhuangzi-005-0018","route":"/classical/passage/zhuangzi-005-0018/","workTitle":"莊子","chapterTitle":"德充符第五","text":"无趾，兀者也，猶務學以復補前行之惡，而況全德之人乎！」无趾語老聃曰：「孔丘之於至人，其未邪？彼何賓賓以學子為？","cross":false,"frequency":2},{"phrase":"德不形者","id":"zhuangzi-005-0029","route":"/classical/passage/zhuangzi-005-0029/","workTitle":"莊子","chapterTitle":"德充符第五","text":"內保之而外不蕩也。德者，成和之脩也。德不形者，物不能離也。」","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/zhuangzi-005-0026/","text":"取妻者止於外，不得復使。形全猶足以為爾，而況全德之人乎！今哀駘它未言而信，无功而親，使人授己國，唯恐其不受也，是必才全而德不形者也。」","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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