{"id":"zhuangzi-002-0033","work":"zhuangzi","chapter":"zhuangzi-002","chapterTitle":"齊物論第二","chapterNumber":2,"ordinal":33,"text":"故昭氏之不鼓琴也。昭文之鼓琴也，師曠之枝策也，惠子之據梧也，三子之知幾乎，皆其盛者也，故載之末年。唯其好之也，以異於彼，其好之也，欲以明之。","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_002.txt","lineStart":396,"lineEnd":406,"fileSha256":"fce1856136bd07e5024fcef90cc8d573e794b9ec2ada303c1e972d9e1e95f938","edition":"CHANT","sourceLabels":["ZHUANG 2.4.9; Guo Qingfan 74; Wang Shumin 66; Fang Yong 59; Chen Guying:66"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_002.txt#L396-L406","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_002.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/zhuangzi-002-0033/","notes":[],"previous":"zhuangzi-002-0032","next":"zhuangzi-002-0034","nearby":[{"id":"zhuangzi-002-0030","ordinal":30,"text":"曰狙公賦芧，曰：「朝三而莫四。」眾狙皆怒。曰：「然則朝四而莫三。」眾狙皆悅。名實未虧而喜怒為用，亦因是也。是以聖人和之以是非而休乎天鈞，是之謂兩行。","annotated":false},{"id":"zhuangzi-002-0031","ordinal":31,"text":"古之人，其知有所至矣。惡乎至？有以為未始有物者，至矣，盡矣，不可以加矣。其次以為有物矣，而未始有封也。","annotated":false},{"id":"zhuangzi-002-0032","ordinal":32,"text":"其次以為有封焉，而未始有是非也。是非之彰也，道之所以虧也。道之所以虧，愛之所以成。果且有成與虧乎哉？果且無成與虧乎哉？有成與虧，故昭氏之鼓琴也；無成與虧，","annotated":false},{"id":"zhuangzi-002-0033","ordinal":33,"text":"故昭氏之不鼓琴也。昭文之鼓琴也，師曠之枝策也，惠子之據梧也，三子之知幾乎，皆其盛者也，故載之末年。唯其好之也，以異於彼，其好之也，欲以明之。","annotated":false},{"id":"zhuangzi-002-0034","ordinal":34,"text":"彼非所明而明之，故以堅白之昧終。而其子又以文之綸終，終身無成。若是而可謂成乎？雖我亦成也。若是而不可謂成乎？物與我無成也。","annotated":false},{"id":"zhuangzi-002-0035","ordinal":35,"text":"是故滑疑之耀，聖人之所圖也。為是不用而寓諸庸，此之謂以明。","annotated":false},{"id":"zhuangzi-002-0036","ordinal":36,"text":"今且有言於此，不知其與是類乎？其與是不類乎？類與不類，相與為類，則與彼無以異矣。雖然，請嘗言之。","annotated":false},{"id":"zhuangzi-002-0037","ordinal":37,"text":"有始也者，有未始有始也者，有未始有夫未始有始也者。有有也者，有無也者，有未始有無也者，有未始有夫未始有無也者。","annotated":false},{"id":"zhuangzi-002-0038","ordinal":38,"text":"俄而有無矣，而未知有無之果孰有孰無也。今我則已有謂矣，而未知吾所謂之其果有謂乎，其果無謂乎？天下莫大於秋豪之末，而大山為小；莫壽乎殤子，而彭祖為夭。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"其盛者也","id":"xunzi-011-0082","route":"/classical/passage/xunzi-011-0082/","workTitle":"荀子","chapterTitle":"王霸篇第十一","text":"一法，明一指，以兼覆之，兼炤之，以觀其盛者也。","cross":true,"frequency":3},{"phrase":"其盛者也","id":"xunzi-020-0007","route":"/classical/passage/xunzi-020-0007/","workTitle":"荀子","chapterTitle":"樂論篇第二十","text":"和之，怒而暴亂畏之。先王之道，禮樂正其盛者也，而墨子非之。故曰：墨子之於道也，猶瞽之於白黑也，猶聾之於清濁也，猶欲之楚而北求之也","cross":true,"frequency":3},{"phrase":"故昭氏之","id":"zhuangzi-002-0032","route":"/classical/passage/zhuangzi-002-0032/","workTitle":"莊子","chapterTitle":"齊物論第二","text":"虧乎哉？果且無成與虧乎哉？有成與虧，故昭氏之鼓琴也；無成與虧，","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/zhuangzi-002-0033/","text":"故昭氏之不鼓琴也。昭文之鼓琴也，師曠之枝策也，惠子之據梧也，三子之知幾乎，皆其盛者也，故載之末年。唯其好之也，以異於彼，其好之也，欲以明之。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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