{"id":"zhuangzi-002-0024","work":"zhuangzi","chapter":"zhuangzi-002","chapterTitle":"齊物論第二","chapterNumber":2,"ordinal":24,"text":"彼亦一是非，此亦一是非。果且有彼是乎哉？果且無彼是乎哉？彼是莫得其偶，謂之道樞。樞始得其環中，以應無窮。是亦一無窮，非亦一無窮也。故曰莫若以明。","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_002.txt","lineStart":283,"lineEnd":293,"fileSha256":"fce1856136bd07e5024fcef90cc8d573e794b9ec2ada303c1e972d9e1e95f938","edition":"CHANT","sourceLabels":["ZHUANG 2.3.8; Guo Qingfan 66; Wang Shumin 58; Fang Yong 50; Chen Guying:54; A.C. Graham 1981: 53"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_002.txt#L283-L293","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_002.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/zhuangzi-002-0024/","notes":[{"id":"r166","passage":"zhuangzi-002-0024","quote":"彼亦一是非，此亦一是非","focus":"彼","start":0,"end":11,"focusStart":0,"topics":["parallel","pronouns"],"translation":"That side too has its right and wrong; this side too has its right and wrong.","note":"The paired demonstratives shift the viewpoint without naming fixed parties. Repeated 一 presents each perspective's distinction; the surrounding questions then probe their relation. This does not by itself prove that the chapter regards every assertion as equally justified.","question":"What remains the same as the viewpoint changes?","answer":"Each side makes its own distinction between right and wrong.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"zhuangzi-002-0023","next":"zhuangzi-002-0025","nearby":[{"id":"zhuangzi-002-0021","ordinal":21,"text":"道隱於小成，言隱於榮華。故有儒墨之是非，以是其所非而非其所是。欲是其所非而非其所是，則莫若以明。","annotated":false},{"id":"zhuangzi-002-0022","ordinal":22,"text":"物無非彼，物無非是。自彼則不見，自喻則知之。故曰彼出於是，是亦因彼。彼是方生之說也，","annotated":false},{"id":"zhuangzi-002-0023","ordinal":23,"text":"雖然，方生方死，方死方生；方可方不可，方不可方可；因是因非，因非因是。是以聖人不由，而照之于天，亦因是也。是亦彼也，彼亦是也。","annotated":false},{"id":"zhuangzi-002-0024","ordinal":24,"text":"彼亦一是非，此亦一是非。果且有彼是乎哉？果且無彼是乎哉？彼是莫得其偶，謂之道樞。樞始得其環中，以應無窮。是亦一無窮，非亦一無窮也。故曰莫若以明。","annotated":true},{"id":"zhuangzi-002-0025","ordinal":25,"text":"以指喻指之非指，不若以非指喻指之非指也；以馬喻馬之非馬，不若以非馬喻馬之非馬也。天地一指也，萬物一馬也。","annotated":false},{"id":"zhuangzi-002-0026","ordinal":26,"text":"道行之而成，物謂之而然。惡乎然？然於然。惡乎不然？不然於不然。物固有所然，物固有所可。無物不然，無物不可。可乎可，不可乎不可。不可乎不可，而可乎可。","annotated":false},{"id":"zhuangzi-002-0027","ordinal":27,"text":"故為是舉莛與楹，厲與西施，恢恑憰怪，道通為一。其分也，成也；其成也，毀也。凡物無成與毀，復通為一。","annotated":false},{"id":"zhuangzi-002-0028","ordinal":28,"text":"唯達者知通為一，為是不用而寓諸庸。庸也者，用也；用也者，通也；通也者，得也；適得而幾矣。","annotated":false},{"id":"zhuangzi-002-0029","ordinal":29,"text":"因是已。已而不知其然，謂之道。勞神明為一而不知其同也，謂之朝三。何謂朝三？","annotated":false}],"related":[{"id":"lunyu-001-0004","workTitle":"論語","text":"巧言令色，鮮矣仁","reason":"Let parallel clauses constrain a reading"},{"id":"lunyu-001-0005","workTitle":"論語","text":"吾日三省吾身","reason":"Track speakers and addressees"},{"id":"lunyu-001-0012","workTitle":"論語","text":"父在，觀其志；父沒，觀其行","reason":"Let parallel clauses constrain a reading"},{"id":"lunyu-002-0003","workTitle":"論語","text":"道之以政，齊之以刑","reason":"Let parallel clauses constrain a reading"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"莫若以明","id":"zhuangzi-002-0021","route":"/classical/passage/zhuangzi-002-0021/","workTitle":"莊子","chapterTitle":"齊物論第二","text":"而非其所是。欲是其所非而非其所是，則莫若以明。","cross":false,"frequency":2},{"phrase":"得其環中","id":"zhuangzi-025-0013","route":"/classical/passage/zhuangzi-025-0013/","workTitle":"莊子","chapterTitle":"則陽第二十五","text":"冉相氏得其環中以隨成，與物无終无始，无幾无時。日與物化者，一不化者也，闔嘗舍之！夫師天而不得師天，","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/zhuangzi-002-0024/","text":"彼亦一是非，此亦一是非。果且有彼是乎哉？果且無彼是乎哉？彼是莫得其偶，謂之道樞。樞始得其環中，以應無窮。是亦一無窮，非亦一無窮也。故曰莫若以明。","kind":"passage","script":"Hant","definitions":["彼亦一是非，此亦一是非 — That side too has its right and wrong; this side too has its right and wrong."],"mandarin":"","cantonese":[],"characters":[],"edition":"莊子 · 齊物論第二 · 24","dataset":"Kanseki Repository · KR5c0126","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_002.txt#L283-L293","source":{"line":283,"recordSha256":"abc042df6950d6449f486db82dacade278907390459979cae56435341796daf2"},"classical":{"author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_002.txt","lineStart":283,"lineEnd":293,"fileSha256":"fce1856136bd07e5024fcef90cc8d573e794b9ec2ada303c1e972d9e1e95f938","edition":"CHANT","sourceLabels":["ZHUANG 2.3.8; Guo Qingfan 66; Wang Shumin 58; Fang Yong 50; Chen Guying:54; A.C. Graham 1981: 53"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_002.txt#L283-L293","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_002.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r166","passage":"zhuangzi-002-0024","quote":"彼亦一是非，此亦一是非","focus":"彼","start":0,"end":11,"focusStart":0,"topics":["parallel","pronouns"],"translation":"That side too has its right and wrong; this side too has its right and wrong.","note":"The paired demonstratives shift the viewpoint without naming fixed parties. Repeated 一 presents each perspective's distinction; the surrounding questions then probe their relation. This does not by itself prove that the chapter regards every assertion as equally justified.","question":"What remains the same as the viewpoint changes?","answer":"Each side makes its own distinction between right and wrong.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}