{"id":"zhuangzi-001-0016","work":"zhuangzi","chapter":"zhuangzi-001","chapterTitle":"逍遙遊第一","chapterNumber":1,"ordinal":16,"text":"許由曰：「子治天下，天下既已治也。而我猶代子，吾將為名乎？名者，實之賓也。吾將為賓乎？","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_001.txt","lineStart":210,"lineEnd":217,"fileSha256":"bea1b72c0add5dcfbb8bbd652f87516dde8f9f572c33fd6471872c47dfcc7671","edition":"CHANT","sourceLabels":["ZHUANG 1.2.3; Guo Qingfan 24; Wang Shumin 22; Fang Yong 18; Chen Guying 18"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_001.txt#L210-L217","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_001.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/zhuangzi-001-0016/","notes":[{"id":"r099","passage":"zhuangzi-001-0016","quote":"名者，實之賓也","focus":"者","start":29,"end":36,"focusStart":30,"topics":["topic","zhi-link","nominal"],"translation":"Name is the guest of reality.","note":"者 establishes 名 as the topic; 實之賓 gives the metaphorical identifying comment. 之 links 實 to 賓. The host–guest image is an interpretation of priority within the dialogue, not a literal ontology supplied by the grammar.","question":"What is the head of 實之賓?","answer":"賓.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"zhuangzi-001-0015","next":"zhuangzi-001-0017","nearby":[{"id":"zhuangzi-001-0013","ordinal":13,"text":"彼於致福者，未數數然也。此雖免乎行，猶有所待者也。若夫乘天地之正，而御六氣之辯，以遊無窮者，彼且惡乎待哉！故曰：至人無己，神人無功，聖人無名。","annotated":true},{"id":"zhuangzi-001-0014","ordinal":14,"text":"堯讓天下於許由，曰：「日月出矣，而爝火不息，其於光也，不亦難乎！時雨降矣，而猶浸灌，其於澤也，不亦勞乎！","annotated":false},{"id":"zhuangzi-001-0015","ordinal":15,"text":"夫子立而天下治，而我猶尸之，吾自視缺然。請致天下。」","annotated":false},{"id":"zhuangzi-001-0016","ordinal":16,"text":"許由曰：「子治天下，天下既已治也。而我猶代子，吾將為名乎？名者，實之賓也。吾將為賓乎？","annotated":true},{"id":"zhuangzi-001-0017","ordinal":17,"text":"鷦鷯巢於深林，不過一枝；偃鼠飲河，不過滿腹。歸休乎君，予無所用天下為！庖人雖不治庖，尸祝不越樽俎而代之矣。」","annotated":true},{"id":"zhuangzi-001-0018","ordinal":18,"text":"肩吾問於連叔曰：「吾聞言於接輿，大而無當，往而不反。吾驚怖其言，猶河漢而無極也；大有逕庭，不近人情焉。」","annotated":false},{"id":"zhuangzi-001-0019","ordinal":19,"text":"連叔曰：「其言謂何哉？」","annotated":false},{"id":"zhuangzi-001-0020","ordinal":20,"text":"曰：「藐姑射之山，有神人居焉，肌膚若冰雪，淖約若處子。不食五穀，吸風飲露。乘雲氣，御飛龍，而遊乎四海之外。其神凝，使物不疵癘而年穀熟，吾以是狂而不信也。」","annotated":false},{"id":"zhuangzi-001-0021","ordinal":21,"text":"連叔曰：「然。」瞽者無以與乎文章之觀，聾者無以與乎鍾鼓之聲。豈唯形骸有聾瞽哉？夫知亦有之。是其言也，猶時女也。之人也，之德也，將旁礴萬物以為一，","annotated":false}],"related":[{"id":"lunyu-001-0011","workTitle":"論語","text":"夫子至於是邦也","reason":"Separate the topic from the comment"},{"id":"lunyu-001-0013","workTitle":"論語","text":"禮之用，和為貴","reason":"Connect a modifier to a head"},{"id":"lunyu-002-0010","workTitle":"論語","text":"回也不愚","reason":"Separate the topic from the comment"},{"id":"lunyu-002-0024","workTitle":"論語","text":"所損益，可知也","reason":"Recognize a nominal predicate"}],"knowledge":[{"id":"names-and-claims","title":"Names, reputations, and what words accomplish"}],"connections":[{"id":"ming-government-reputation","title":"Names in government and reputation in refusal","label":"Different contextual senses","reason":"The shared graph 名 connects passages whose speakers are solving different problems."}],"phraseConnections":[{"phrase":"子治天下","id":"xunzi-016-0033","route":"/classical/passage/xunzi-016-0033/","workTitle":"荀子","chapterTitle":"彊國篇第十六","text":"何？曰：節威反文，案用夫端誠信全之君子治天下焉，因與之參國政，正是非，治曲直，（而）聽咸陽，順者錯之，不順者而後誅之，若是，則兵","cross":true,"frequency":2}],"studyRecord":{"route":"/classical/passage/zhuangzi-001-0016/","text":"許由曰：「子治天下，天下既已治也。而我猶代子，吾將為名乎？名者，實之賓也。吾將為賓乎？","kind":"passage","script":"Hant","definitions":["名者，實之賓也 — Name is the guest of reality."],"mandarin":"","cantonese":[],"characters":[],"edition":"莊子 · 逍遙遊第一 · 16","dataset":"Kanseki Repository · KR5c0126","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_001.txt#L210-L217","source":{"line":210,"recordSha256":"0ed0eaec35dd0fa4accddeb9991a13c1825c9fb46831d76c7a388a7d146a927c"},"classical":{"author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_001.txt","lineStart":210,"lineEnd":217,"fileSha256":"bea1b72c0add5dcfbb8bbd652f87516dde8f9f572c33fd6471872c47dfcc7671","edition":"CHANT","sourceLabels":["ZHUANG 1.2.3; Guo Qingfan 24; Wang Shumin 22; Fang Yong 18; Chen Guying 18"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_001.txt#L210-L217","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_001.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r099","passage":"zhuangzi-001-0016","quote":"名者，實之賓也","focus":"者","start":29,"end":36,"focusStart":30,"topics":["topic","zhi-link","nominal"],"translation":"Name is the guest of reality.","note":"者 establishes 名 as the topic; 實之賓 gives the metaphorical identifying comment. 之 links 實 to 賓. The host–guest image is an interpretation of priority within the dialogue, not a literal ontology supplied by the grammar.","question":"What is the head of 實之賓?","answer":"賓.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}