{"id":"xunzi-025-0021","work":"xunzi","chapter":"xunzi-025","chapterTitle":"成相篇二十五","chapterNumber":25,"ordinal":21,"text":"治之道，美不老，君子由之佼以好，下以教誨子弟、上以事祖考。《成相》竭，辭不蹶，君子道之順以達，宗其賢良、辨其殃孽。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_025.txt","lineStart":185,"lineEnd":194,"fileSha256":"380759b1da6fa2391da3331127468f7b52ff037e0a44d23706acbdbe7cdf2ebc","edition":"tls","sourceLabels":["XUN 25:22, Beida 417, Knoblock 3:178"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_025.txt#L185-L194","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_025.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-025-0021/","notes":[],"previous":"xunzi-025-0020","next":"xunzi-025-0022","nearby":[{"id":"xunzi-025-0018","ordinal":18,"text":"治之經，禮與刑，君子以修百姓寧，明德慎罰、國家既治四海平。","annotated":false},{"id":"xunzi-025-0019","ordinal":19,"text":"治之志，後埶富，君子誠之好以待，處之敦固、有深藏之能遠思。","annotated":false},{"id":"xunzi-025-0020","ordinal":20,"text":"思乃精，志之榮，好而壹之神以成，精神相及、一而不貳為聖人。","annotated":false},{"id":"xunzi-025-0021","ordinal":21,"text":"治之道，美不老，君子由之佼以好，下以教誨子弟、上以事祖考。《成相》竭，辭不蹶，君子道之順以達，宗其賢良、辨其殃孽。","annotated":false},{"id":"xunzi-025-0022","ordinal":22,"text":"請成相，道聖王，堯、舜尚賢身辭讓，許由、善卷，重義輕利行顯明。","annotated":false},{"id":"xunzi-025-0023","ordinal":23,"text":"堯讓賢，以為民，氾利兼愛德施均，辨治上下、貴賤有等明君臣。","annotated":false},{"id":"xunzi-025-0024","ordinal":24,"text":"堯授能，舜遇時，尚賢推德天下治，雖有賢聖、適不遇世孰知之？","annotated":false},{"id":"xunzi-025-0025","ordinal":25,"text":"堯不德，舜不辭，妻以二女任以事，大人哉舜、南面而立萬物備。","annotated":false},{"id":"xunzi-025-0026","ordinal":26,"text":"舜授禹，以天下，尚得推賢不失序，外不避仇、內不阿親賢者予。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[],"studyRecord":{"route":"/classical/passage/xunzi-025-0021/","text":"治之道，美不老，君子由之佼以好，下以教誨子弟、上以事祖考。《成相》竭，辭不蹶，君子道之順以達，宗其賢良、辨其殃孽。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. Add your own interpretation in My note."],"mandarin":"","cantonese":[],"characters":[],"edition":"荀子 · 成相篇二十五 · 21","dataset":"Kanseki Repository · KR3a0002","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_025.txt#L185-L194","source":{"line":185,"recordSha256":"b97f5b258b3c137c13070fff78cb1b5c75f0b1751313a5821cd7f6a910954993"},"classical":{"author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_025.txt","lineStart":185,"lineEnd":194,"fileSha256":"380759b1da6fa2391da3331127468f7b52ff037e0a44d23706acbdbe7cdf2ebc","edition":"tls","sourceLabels":["XUN 25:22, Beida 417, Knoblock 3:178"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_025.txt#L185-L194","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_025.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}