{"id":"xunzi-024-0015","work":"xunzi","chapter":"xunzi-024","chapterTitle":"君子篇第二十四","chapterNumber":24,"ordinal":15,"text":"不矜矣，夫故天下不與爭能而致善用其功。有而不有也，夫故為天下貴矣。《詩》曰：「淑人君子，其儀不忒，其儀不忒，正是四國。」此之謂也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_024.txt","lineStart":199,"lineEnd":208,"fileSha256":"4b1327926d2aa994f8636127839d11c2a06b8ef8d81a84b068027700039ea2a6","edition":"tls","sourceLabels":["XUN 24:5:5, Beida p.408; Knoblock 3:168"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_024.txt#L199-L208","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_024.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-024-0015/","notes":[],"previous":"xunzi-024-0014","next":"xunzi-025-0001","nearby":[{"id":"xunzi-024-0007","ordinal":7,"text":"是以為善者勸，為不善者沮，刑罰綦省而威行如流，政令致明而化易如神。《傳》曰：「一人有慶，兆人賴之。」此之謂也。","annotated":false},{"id":"xunzi-024-0008","ordinal":8,"text":"亂世則不然；刑罰怒罪，爵賞踰德，以族論罪，以世舉賢。故一人有罪而三族皆夷，德雖如舜，不免刑均，是以族論罪也。","annotated":false},{"id":"xunzi-024-0009","ordinal":9,"text":"先祖當賢，後子孫必顯，行雖如桀、紂，列從必尊，此以世舉賢也。以族論罪，以世舉賢，雖欲無亂，得乎哉！","annotated":false},{"id":"xunzi-024-0010","ordinal":10,"text":"《詩》曰：「百川沸騰，山冢崒崩；高岸為谷，深谷為陵。哀今之人，胡憯莫懲！」此之謂也。","annotated":false},{"id":"xunzi-024-0011","ordinal":11,"text":"論法聖王，則知所貴矣；以義制事，則知所利矣。論知所貴，則知所養矣；事知所利，則（動）知所出矣。二者、是非之本，而得失之原也。","annotated":false},{"id":"xunzi-024-0012","ordinal":12,"text":"故成王之於周公也，無所往而不聽，知所貴也。桓公之於管仲也，國事無所往而不用，知所利也。吳有伍子胥而不能用，國至乎亡，倍道失賢也。故尊聖者王，貴賢者霸，敬賢者存，慢賢者亡，","annotated":false},{"id":"xunzi-024-0013","ordinal":13,"text":"古今一也。故尚賢使能，等貴賤，分親䟽，序長幼，此先王之道也。故尚賢、使能，則主尊下安；貴賤有等，則令行而不流；親䟽有分，則施行而不悖；長幼有序，則事業捷成而有所休。","annotated":false},{"id":"xunzi-024-0014","ordinal":14,"text":"故仁者、仁此者也，義者、分此者也，節者、死生此者也，忠者、惇慎此者也。兼此而能之，備矣。備而不矜，一自善也，謂之聖。","annotated":false},{"id":"xunzi-024-0015","ordinal":15,"text":"不矜矣，夫故天下不與爭能而致善用其功。有而不有也，夫故為天下貴矣。《詩》曰：「淑人君子，其儀不忒，其儀不忒，正是四國。」此之謂也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"故為天下","id":"laozi-056-0002","route":"/classical/passage/laozi-056-0002/","workTitle":"老子","chapterTitle":"第五十六章","text":"可得而害。不可得而貴，亦不可得而賤；故為天下貴。","cross":true,"frequency":3},{"phrase":"故為天下","id":"laozi-062-0001","route":"/classical/passage/laozi-062-0001/","workTitle":"老子","chapterTitle":"第六十二章","text":"此道者何也？不曰求以得，有罪以免耶，故為天下貴。","cross":true,"frequency":3},{"phrase":"天下不與","id":"mengzi-013-0026","route":"/classical/passage/mengzi-013-0026/","workTitle":"孟子","chapterTitle":"盡心上","text":"孟子曰：「君子有三樂，而王天下不與存焉。父母俱存，兄弟無故，一樂也；仰不愧於天，俯不怍於人，二樂也；","cross":true,"frequency":3}],"studyRecord":{"route":"/classical/passage/xunzi-024-0015/","text":"不矜矣，夫故天下不與爭能而致善用其功。有而不有也，夫故為天下貴矣。《詩》曰：「淑人君子，其儀不忒，其儀不忒，正是四國。」此之謂也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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