{"id":"xunzi-024-0012","work":"xunzi","chapter":"xunzi-024","chapterTitle":"君子篇第二十四","chapterNumber":24,"ordinal":12,"text":"故成王之於周公也，無所往而不聽，知所貴也。桓公之於管仲也，國事無所往而不用，知所利也。吳有伍子胥而不能用，國至乎亡，倍道失賢也。故尊聖者王，貴賢者霸，敬賢者存，慢賢者亡，","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_024.txt","lineStart":151,"lineEnd":163,"fileSha256":"4b1327926d2aa994f8636127839d11c2a06b8ef8d81a84b068027700039ea2a6","edition":"tls","sourceLabels":["XUN 24:5:2, Beida p.408; Knoblock 3:167"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_024.txt#L151-L163","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_024.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-024-0012/","notes":[],"previous":"xunzi-024-0011","next":"xunzi-024-0013","nearby":[{"id":"xunzi-024-0007","ordinal":7,"text":"是以為善者勸，為不善者沮，刑罰綦省而威行如流，政令致明而化易如神。《傳》曰：「一人有慶，兆人賴之。」此之謂也。","annotated":false},{"id":"xunzi-024-0008","ordinal":8,"text":"亂世則不然；刑罰怒罪，爵賞踰德，以族論罪，以世舉賢。故一人有罪而三族皆夷，德雖如舜，不免刑均，是以族論罪也。","annotated":false},{"id":"xunzi-024-0009","ordinal":9,"text":"先祖當賢，後子孫必顯，行雖如桀、紂，列從必尊，此以世舉賢也。以族論罪，以世舉賢，雖欲無亂，得乎哉！","annotated":false},{"id":"xunzi-024-0010","ordinal":10,"text":"《詩》曰：「百川沸騰，山冢崒崩；高岸為谷，深谷為陵。哀今之人，胡憯莫懲！」此之謂也。","annotated":false},{"id":"xunzi-024-0011","ordinal":11,"text":"論法聖王，則知所貴矣；以義制事，則知所利矣。論知所貴，則知所養矣；事知所利，則（動）知所出矣。二者、是非之本，而得失之原也。","annotated":false},{"id":"xunzi-024-0012","ordinal":12,"text":"故成王之於周公也，無所往而不聽，知所貴也。桓公之於管仲也，國事無所往而不用，知所利也。吳有伍子胥而不能用，國至乎亡，倍道失賢也。故尊聖者王，貴賢者霸，敬賢者存，慢賢者亡，","annotated":false},{"id":"xunzi-024-0013","ordinal":13,"text":"古今一也。故尚賢使能，等貴賤，分親䟽，序長幼，此先王之道也。故尚賢、使能，則主尊下安；貴賤有等，則令行而不流；親䟽有分，則施行而不悖；長幼有序，則事業捷成而有所休。","annotated":false},{"id":"xunzi-024-0014","ordinal":14,"text":"故仁者、仁此者也，義者、分此者也，節者、死生此者也，忠者、惇慎此者也。兼此而能之，備矣。備而不矜，一自善也，謂之聖。","annotated":false},{"id":"xunzi-024-0015","ordinal":15,"text":"不矜矣，夫故天下不與爭能而致善用其功。有而不有也，夫故為天下貴矣。《詩》曰：「淑人君子，其儀不忒，其儀不忒，正是四國。」此之謂也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"而不能用","id":"hanfeizi-038-0014","route":"/classical/passage/hanfeizi-038-0014/","workTitle":"韓非子","chapterTitle":"難三第三十八","text":"而遠士，而以為治，非其難者也。夫處勢而不能用其有，而悖不去國，是以一人之力禁一國。","cross":true,"frequency":2},{"phrase":"桓公之於","id":"mengzi-004-0015","route":"/classical/passage/mengzi-004-0015/","workTitle":"孟子","chapterTitle":"公孫丑下","text":"之於伊尹，學焉而後臣之，故不勞而王；桓公之於管仲，學焉而後臣之，故不勞而霸。","cross":true,"frequency":3},{"phrase":"桓公之於","id":"mengzi-004-0017","route":"/classical/passage/mengzi-004-0017/","workTitle":"孟子","chapterTitle":"公孫丑下","text":"湯之於伊尹，桓公之於管仲，則不敢召。管仲且猶不可召，而況不為管仲者乎？」","cross":true,"frequency":3}],"studyRecord":{"route":"/classical/passage/xunzi-024-0012/","text":"故成王之於周公也，無所往而不聽，知所貴也。桓公之於管仲也，國事無所往而不用，知所利也。吳有伍子胥而不能用，國至乎亡，倍道失賢也。故尊聖者王，貴賢者霸，敬賢者存，慢賢者亡，","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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