{"id":"xunzi-023-0040","work":"xunzi","chapter":"xunzi-023","chapterTitle":"性惡篇第二十三","chapterNumber":23,"ordinal":40,"text":"故善言古者必有節於今，善言天者必有徵於人。凡論者貴其有辨合、有符驗。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_023.txt","lineStart":385,"lineEnd":390,"fileSha256":"bcd4df887e25970e3d73b080850805203c9b48d48611e949f8849ad461d2e895","edition":"tls","sourceLabels":["XUN 23.10.01; 23:3b, Knoblock 3:156"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_023.txt#L385-L390","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_023.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-023-0040/","notes":[],"previous":"xunzi-023-0039","next":"xunzi-023-0041","nearby":[{"id":"xunzi-023-0037","ordinal":37,"text":"故為之立君上之埶以臨之，明禮義以化之，起法正以治之，重刑罰以禁之，使天下皆出於治、合於善也。","annotated":false},{"id":"xunzi-023-0038","ordinal":38,"text":"是聖王之治而禮義之化也。今當試去君上之埶，無禮義之化；去法正之治，無刑罰之禁；倚而觀天下民人之相與也，","annotated":false},{"id":"xunzi-023-0039","ordinal":39,"text":"若是；則夫彊者害弱而奪之，眾者暴寡而譁之，天下之悖亂而相亡不待頃矣。用此觀之，然則人之性惡明矣，其善者偽也。","annotated":false},{"id":"xunzi-023-0040","ordinal":40,"text":"故善言古者必有節於今，善言天者必有徵於人。凡論者貴其有辨合、有符驗。","annotated":false},{"id":"xunzi-023-0041","ordinal":41,"text":"故坐而言之，起而可設，張而可施行。","annotated":false},{"id":"xunzi-023-0042","ordinal":42,"text":"今孟子曰「人之性善」，無辨合、符驗，坐而言之，起而不可設，張而不可施行，豈不過甚矣哉！","annotated":false},{"id":"xunzi-023-0043","ordinal":43,"text":"故性善則去聖王、息禮義矣；性惡則與聖王、貴禮義矣。","annotated":false},{"id":"xunzi-023-0044","ordinal":44,"text":"故檃栝之生，為枸木也；繩墨之起，為不直也；立君上，明禮義，為性惡也。","annotated":false},{"id":"xunzi-023-0045","ordinal":45,"text":"用此觀之，然則人之性惡明矣，其善者偽也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[],"studyRecord":{"route":"/classical/passage/xunzi-023-0040/","text":"故善言古者必有節於今，善言天者必有徵於人。凡論者貴其有辨合、有符驗。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. Add your own interpretation in My note."],"mandarin":"","cantonese":[],"characters":[],"edition":"荀子 · 性惡篇第二十三 · 40","dataset":"Kanseki Repository · KR3a0002","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_023.txt#L385-L390","source":{"line":385,"recordSha256":"4bcbb19bfadc3e64d2c60e46ea77b9cfc6723596d48f324fe3cf5f104c4c5902"},"classical":{"author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_023.txt","lineStart":385,"lineEnd":390,"fileSha256":"bcd4df887e25970e3d73b080850805203c9b48d48611e949f8849ad461d2e895","edition":"tls","sourceLabels":["XUN 23.10.01; 23:3b, Knoblock 3:156"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_023.txt#L385-L390","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_023.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}