{"id":"xunzi-023-0015","work":"xunzi","chapter":"xunzi-023","chapterTitle":"性惡篇第二十三","chapterNumber":23,"ordinal":15,"text":"所謂性善者，不離其朴而美之，不離其資而利之也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_023.txt","lineStart":153,"lineEnd":155,"fileSha256":"bcd4df887e25970e3d73b080850805203c9b48d48611e949f8849ad461d2e895","edition":"tls","sourceLabels":["XUN 23.04.02; xinzhu 391; 23:1d, Knoblock 3:152"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_023.txt#L153-L155","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_023.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-023-0015/","notes":[],"previous":"xunzi-023-0014","next":"xunzi-023-0016","nearby":[{"id":"xunzi-023-0012","ordinal":12,"text":"今人之性，目可以見，耳可以聽。夫可以見之明不離目，可以聽之聰不離耳；目明而耳聰，不可學明矣。","annotated":false},{"id":"xunzi-023-0013","ordinal":13,"text":"孟子曰：「今人之性善，將皆失喪其性故也。」曰：若是，則過矣。今人之性，生而離其朴，離其資，必失而喪之。","annotated":false},{"id":"xunzi-023-0014","ordinal":14,"text":"用此觀之，然則人之性惡明矣，其善者偽也。","annotated":false},{"id":"xunzi-023-0015","ordinal":15,"text":"所謂性善者，不離其朴而美之，不離其資而利之也。","annotated":false},{"id":"xunzi-023-0016","ordinal":16,"text":"使夫資朴之於美，心意之於善，若夫可以見之明不離目，可以聽之聰不離耳，故曰：目明而耳聰也。","annotated":false},{"id":"xunzi-023-0017","ordinal":17,"text":"今人之性，飢而欲飽，寒而欲煖，勞而欲休，此人之情性也。","annotated":false},{"id":"xunzi-023-0018","ordinal":18,"text":"今人飢，見長而不敢先食者，將有所讓也；勞而不敢求息者，將有所代也。","annotated":false},{"id":"xunzi-023-0019","ordinal":19,"text":"夫子之讓乎父，弟之讓乎兄；子之代乎父，弟之代乎兄，此二行者，皆反於性而悖於情也。然而孝子之道，禮義之文理也。","annotated":false},{"id":"xunzi-023-0020","ordinal":20,"text":"故順情性則不辭讓矣，辭讓則悖於情性矣。用此觀之，然則人之性惡明矣，其善者偽也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[],"studyRecord":{"route":"/classical/passage/xunzi-023-0015/","text":"所謂性善者，不離其朴而美之，不離其資而利之也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. Add your own interpretation in My note."],"mandarin":"","cantonese":[],"characters":[],"edition":"荀子 · 性惡篇第二十三 · 15","dataset":"Kanseki Repository · KR3a0002","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_023.txt#L153-L155","source":{"line":153,"recordSha256":"e6dbfd71409b954477ed86c597bc087406f7fd2738b1f36be013186a4dac361d"},"classical":{"author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_023.txt","lineStart":153,"lineEnd":155,"fileSha256":"bcd4df887e25970e3d73b080850805203c9b48d48611e949f8849ad461d2e895","edition":"tls","sourceLabels":["XUN 23.04.02; xinzhu 391; 23:1d, Knoblock 3:152"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_023.txt#L153-L155","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_023.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}