{"id":"xunzi-022-0029","work":"xunzi","chapter":"xunzi-022","chapterTitle":"正名篇第二十二","chapterNumber":22,"ordinal":29,"text":"故窮藉而無極，甚勞而無功，貪而無名。故知者之言也，慮之易知也，行之易安也，持之易立也，成則必得其所好而不遇其所惡焉。而愚者反是。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_022.txt","lineStart":399,"lineEnd":407,"fileSha256":"0de16d59abd57f0afeadb2c457a2ee0dc396477e67893c965658872ee7d0cbeb","edition":"tls","sourceLabels":["XUN 22:4c:3, Beida p.380; Knoblock 3:134"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_022.txt#L399-L407","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_022.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-022-0029/","notes":[],"previous":"xunzi-022-0028","next":"xunzi-022-0030","nearby":[{"id":"xunzi-022-0026","ordinal":26,"text":"故能處道而不貳，咄而不奪，利而不流，貴公正而賤鄙爭，是士君子之辨說也。《詩》曰：「長夜漫兮，永思騫兮。大古之不慢兮，禮義之不愆兮，何恤人之言兮！」此之謂也。","annotated":false},{"id":"xunzi-022-0027","ordinal":27,"text":"君子之言涉然而精，俛然而類，差差然而齊。彼正其名、當其辭以務白其志義者也。彼名辭也者、志義之使也，足以相通則舍之矣；苟之、姦也。","annotated":false},{"id":"xunzi-022-0028","ordinal":28,"text":"故名之足以指實，辭足以見極，則舍之矣。外是者謂之訒，是君子之所棄，而愚者拾以為己實。故愚者之言、芴然而粗，嘖然而不類，誻誻然而沸。彼誘其名，眩其辭，而無深於其志義者也。","annotated":false},{"id":"xunzi-022-0029","ordinal":29,"text":"故窮藉而無極，甚勞而無功，貪而無名。故知者之言也，慮之易知也，行之易安也，持之易立也，成則必得其所好而不遇其所惡焉。而愚者反是。","annotated":false},{"id":"xunzi-022-0030","ordinal":30,"text":"《詩》曰：「為鬼為蜮，則不可得，有靦面目，視人罔極。作此好歌，以極反側。」此之謂也。","annotated":false},{"id":"xunzi-022-0031","ordinal":31,"text":"凡語治而待去欲者，無以道欲而困於有欲者也。凡語治而待寡欲者，無以節欲而困於欲多者也。有欲無欲，異類也，生死也，性之具也，非治亂也；","annotated":false},{"id":"xunzi-022-0032","ordinal":32,"text":"欲之多寡，異類也，情之數也，非治亂也。欲不待可得，而求者從所可。欲不待可得，所受乎天也；求者從所可，所受乎心也。","annotated":false},{"id":"xunzi-022-0033","ordinal":33,"text":"所受乎天之一欲，制於所受乎心之多求，固難類所受乎天也。人之所欲，生甚矣；人之所惡，死甚矣；然而人有從生成死者，非不欲生而欲死也，不可以生而可以死也。故欲過之而動不及，心止之也，心之所可中理，則欲雖多，奚傷於治！","annotated":false},{"id":"xunzi-022-0034","ordinal":34,"text":"欲不及而動過之，心使之也。心之所可失理，則欲雖寡，奚止於亂！故治亂在於心之所可，亡於情之所欲。不求之其所在，而求之其所亡，雖曰我得之，失之矣。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"勞而無功","id":"hanfeizi-019-0041","route":"/classical/passage/hanfeizi-019-0041/","workTitle":"韓非子","chapterTitle":"飾邪第十九","text":"道也。亂主使民飾於智，不知道之故，故勞而無功。","cross":true,"frequency":2},{"phrase":"者之言也","id":"hanfeizi-036-0028","route":"/classical/passage/hanfeizi-036-0028/","workTitle":"韓非子","chapterTitle":"難一第三十六","text":"或曰：管仲所以見告桓公者，非有度者之言也。所以去豎刁、易牙者，以不愛其身，適君之欲也。曰「不愛其身，安能愛君？」然則臣有盡死","cross":true,"frequency":5},{"phrase":"者之言也","id":"hanfeizi-036-0043","route":"/classical/passage/hanfeizi-036-0043/","workTitle":"韓非子","chapterTitle":"難一第三十六","text":"：「寡人也。」師曠曰：「啞！是非君人者之言也。」","cross":true,"frequency":5}],"studyRecord":{"route":"/classical/passage/xunzi-022-0029/","text":"故窮藉而無極，甚勞而無功，貪而無名。故知者之言也，慮之易知也，行之易安也，持之易立也，成則必得其所好而不遇其所惡焉。而愚者反是。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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