{"id":"xunzi-022-0026","work":"xunzi","chapter":"xunzi-022","chapterTitle":"正名篇第二十二","chapterNumber":22,"ordinal":26,"text":"故能處道而不貳，咄而不奪，利而不流，貴公正而賤鄙爭，是士君子之辨說也。《詩》曰：「長夜漫兮，永思騫兮。大古之不慢兮，禮義之不愆兮，何恤人之言兮！」此之謂也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_022.txt","lineStart":351,"lineEnd":362,"fileSha256":"0de16d59abd57f0afeadb2c457a2ee0dc396477e67893c965658872ee7d0cbeb","edition":"tls","sourceLabels":["XUN 22:4b:2, Beida p.378f; Knoblock 3:134"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_022.txt#L351-L362","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_022.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-022-0026/","notes":[],"previous":"xunzi-022-0025","next":"xunzi-022-0027","nearby":[{"id":"xunzi-022-0023","ordinal":23,"text":"心合於道，說合於心，辭合於說，正名而期，質請而喻。辨異而不過，推類而不悖，聽則合文，辨則盡故。以正道而辨姦，猶引繩以持曲直，是故邪說不能亂，百家無所竄。","annotated":false},{"id":"xunzi-022-0024","ordinal":24,"text":"有兼聽之明而無奮矜之容，有兼覆之厚而無伐德之色。說行則天下正，說不行則白道而不冥窮，是聖人之辨說也。《詩》曰：「顒顒卬卬，如珪如璋，令問令望。愷悌君子，四方為綱。」此之謂也。","annotated":false},{"id":"xunzi-022-0025","ordinal":25,"text":"辭讓之節得矣，長少之理順矣；忌諱不稱，祅辭不出。以仁心說，以學心聽，以公心辨。不動乎眾人之非譽，不冶觀者之耳目，不賂貴者之權埶，不利傳辟者之辭；","annotated":false},{"id":"xunzi-022-0026","ordinal":26,"text":"故能處道而不貳，咄而不奪，利而不流，貴公正而賤鄙爭，是士君子之辨說也。《詩》曰：「長夜漫兮，永思騫兮。大古之不慢兮，禮義之不愆兮，何恤人之言兮！」此之謂也。","annotated":false},{"id":"xunzi-022-0027","ordinal":27,"text":"君子之言涉然而精，俛然而類，差差然而齊。彼正其名、當其辭以務白其志義者也。彼名辭也者、志義之使也，足以相通則舍之矣；苟之、姦也。","annotated":false},{"id":"xunzi-022-0028","ordinal":28,"text":"故名之足以指實，辭足以見極，則舍之矣。外是者謂之訒，是君子之所棄，而愚者拾以為己實。故愚者之言、芴然而粗，嘖然而不類，誻誻然而沸。彼誘其名，眩其辭，而無深於其志義者也。","annotated":false},{"id":"xunzi-022-0029","ordinal":29,"text":"故窮藉而無極，甚勞而無功，貪而無名。故知者之言也，慮之易知也，行之易安也，持之易立也，成則必得其所好而不遇其所惡焉。而愚者反是。","annotated":false},{"id":"xunzi-022-0030","ordinal":30,"text":"《詩》曰：「為鬼為蜮，則不可得，有靦面目，視人罔極。作此好歌，以極反側。」此之謂也。","annotated":false},{"id":"xunzi-022-0031","ordinal":31,"text":"凡語治而待去欲者，無以道欲而困於有欲者也。凡語治而待寡欲者，無以節欲而困於欲多者也。有欲無欲，異類也，生死也，性之具也，非治亂也；","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"禮義之不","id":"xunzi-017-0012","route":"/classical/passage/xunzi-017-0012/","workTitle":"荀子","chapterTitle":"天論篇第十七","text":"子道其常，而小人計其功。《詩》曰：「禮義之不愆，何恤人之言兮！」此之謂也。","cross":false,"frequency":2},{"phrase":"之辨說也","id":"xunzi-022-0024","route":"/classical/passage/xunzi-022-0024/","workTitle":"荀子","chapterTitle":"正名篇第二十二","text":"天下正，說不行則白道而不冥窮，是聖人之辨說也。《詩》曰：「顒顒卬卬，如珪如璋，令問令望。愷悌君子，四方為綱。」此之謂也。","cross":false,"frequency":2},{"phrase":"是士君子","id":"xunzi-004-0012","route":"/classical/passage/xunzi-004-0012/","workTitle":"荀子","chapterTitle":"榮辱篇第四","text":"舉國而與之不為改視，重死持義而不橈，是士君子之勇也。","cross":false,"frequency":4}],"studyRecord":{"route":"/classical/passage/xunzi-022-0026/","text":"故能處道而不貳，咄而不奪，利而不流，貴公正而賤鄙爭，是士君子之辨說也。《詩》曰：「長夜漫兮，永思騫兮。大古之不慢兮，禮義之不愆兮，何恤人之言兮！」此之謂也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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