{"id":"xunzi-022-0024","work":"xunzi","chapter":"xunzi-022","chapterTitle":"正名篇第二十二","chapterNumber":22,"ordinal":24,"text":"有兼聽之明而無奮矜之容，有兼覆之厚而無伐德之色。說行則天下正，說不行則白道而不冥窮，是聖人之辨說也。《詩》曰：「顒顒卬卬，如珪如璋，令問令望。愷悌君子，四方為綱。」此之謂也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_022.txt","lineStart":319,"lineEnd":332,"fileSha256":"0de16d59abd57f0afeadb2c457a2ee0dc396477e67893c965658872ee7d0cbeb","edition":"tls","sourceLabels":["XUN 22:4a, Beida p.377; Knoblock 3:133"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_022.txt#L319-L332","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_022.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-022-0024/","notes":[],"previous":"xunzi-022-0023","next":"xunzi-022-0025","nearby":[{"id":"xunzi-022-0021","ordinal":21,"text":"實不喻然後命，命不喻然後期，期不喻然後說，說不喻然後辨。故期、命、辨、說也者，用之大文也，而王業之始也。名聞而實喻，名之用也。累而成文，名之麗也。用、麗俱得，謂之知名。","annotated":false},{"id":"xunzi-022-0022","ordinal":22,"text":"名也者、所以期累實也。辭也者、兼異實之名以諭一意也。辨說也者，不異實名以喻動靜之道也。期命也者，辨說之用也。辨說也者，心之象道也。心也者、道之工宰也，道也者、治之經理也。","annotated":false},{"id":"xunzi-022-0023","ordinal":23,"text":"心合於道，說合於心，辭合於說，正名而期，質請而喻。辨異而不過，推類而不悖，聽則合文，辨則盡故。以正道而辨姦，猶引繩以持曲直，是故邪說不能亂，百家無所竄。","annotated":false},{"id":"xunzi-022-0024","ordinal":24,"text":"有兼聽之明而無奮矜之容，有兼覆之厚而無伐德之色。說行則天下正，說不行則白道而不冥窮，是聖人之辨說也。《詩》曰：「顒顒卬卬，如珪如璋，令問令望。愷悌君子，四方為綱。」此之謂也。","annotated":false},{"id":"xunzi-022-0025","ordinal":25,"text":"辭讓之節得矣，長少之理順矣；忌諱不稱，祅辭不出。以仁心說，以學心聽，以公心辨。不動乎眾人之非譽，不冶觀者之耳目，不賂貴者之權埶，不利傳辟者之辭；","annotated":false},{"id":"xunzi-022-0026","ordinal":26,"text":"故能處道而不貳，咄而不奪，利而不流，貴公正而賤鄙爭，是士君子之辨說也。《詩》曰：「長夜漫兮，永思騫兮。大古之不慢兮，禮義之不愆兮，何恤人之言兮！」此之謂也。","annotated":false},{"id":"xunzi-022-0027","ordinal":27,"text":"君子之言涉然而精，俛然而類，差差然而齊。彼正其名、當其辭以務白其志義者也。彼名辭也者、志義之使也，足以相通則舍之矣；苟之、姦也。","annotated":false},{"id":"xunzi-022-0028","ordinal":28,"text":"故名之足以指實，辭足以見極，則舍之矣。外是者謂之訒，是君子之所棄，而愚者拾以為己實。故愚者之言、芴然而粗，嘖然而不類，誻誻然而沸。彼誘其名，眩其辭，而無深於其志義者也。","annotated":false},{"id":"xunzi-022-0029","ordinal":29,"text":"故窮藉而無極，甚勞而無功，貪而無名。故知者之言也，慮之易知也，行之易安也，持之易立也，成則必得其所好而不遇其所惡焉。而愚者反是。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"顒顒卬卬","id":"shijing-024-0058","route":"/classical/passage/shijing-024-0058/","workTitle":"詩經","chapterTitle":"卷阿","text":"顒顒卬卬，如圭如璋，令聞令望。豈弟君子！四方為綱。","cross":true,"frequency":2},{"phrase":"無伐德之","id":"xunzi-007-0021","route":"/classical/passage/xunzi-007-0021/","workTitle":"荀子","chapterTitle":"仲尼篇第七","text":"君雖不知，無怨疾之心；功雖甚大，無伐德之色；省求，多功，愛敬不倦：如是，則常無不順矣。以事君則必通，以為仁則必聖，夫是之謂天","cross":false,"frequency":2},{"phrase":"愷悌君子","id":"xunzi-019-0065","route":"/classical/passage/xunzi-019-0065/","workTitle":"荀子","chapterTitle":"禮論篇第十九","text":"《詩》曰：「愷悌君子，民之父母。」彼君子者，固有為民父母之說焉。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-022-0024/","text":"有兼聽之明而無奮矜之容，有兼覆之厚而無伐德之色。說行則天下正，說不行則白道而不冥窮，是聖人之辨說也。《詩》曰：「顒顒卬卬，如珪如璋，令問令望。愷悌君子，四方為綱。」此之謂也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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