{"id":"xunzi-022-0020","work":"xunzi","chapter":"xunzi-022","chapterTitle":"正名篇第二十二","chapterNumber":22,"ordinal":20,"text":"夫民易一以道而不可與共故，故明君臨之以勢，道之以道，申之以命，章之以論，禁之以刑。故其民之化道也如神，辨埶惡用矣哉！今聖人沒，天下亂，姦言起，君子無埶以臨之，無刑以禁之，故辨說也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_022.txt","lineStart":252,"lineEnd":266,"fileSha256":"0de16d59abd57f0afeadb2c457a2ee0dc396477e67893c965658872ee7d0cbeb","edition":"tls","sourceLabels":["XUN 22:3e, Beida p.376; Knoblock 3:132"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_022.txt#L252-L266","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_022.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-022-0020/","notes":[],"previous":"xunzi-022-0019","next":"xunzi-022-0021","nearby":[{"id":"xunzi-022-0017","ordinal":17,"text":"「山淵平」，「情欲寡」，「芻豢不加甘，大鐘不加樂」，此惑於用實以亂名者也。驗之所緣（無）以同異而觀其孰調，則能禁之矣。","annotated":false},{"id":"xunzi-022-0018","ordinal":18,"text":"「非而謁楹」，「有牛馬，非馬也」，此惑於用名以亂實者也。驗之名約，以其所受悖其所辭，則能禁之矣。","annotated":false},{"id":"xunzi-022-0019","ordinal":19,"text":"凡邪說辟言之離正道而擅作者，無不類於三惑者矣。故明君知其分而不與辨也。","annotated":false},{"id":"xunzi-022-0020","ordinal":20,"text":"夫民易一以道而不可與共故，故明君臨之以勢，道之以道，申之以命，章之以論，禁之以刑。故其民之化道也如神，辨埶惡用矣哉！今聖人沒，天下亂，姦言起，君子無埶以臨之，無刑以禁之，故辨說也。","annotated":false},{"id":"xunzi-022-0021","ordinal":21,"text":"實不喻然後命，命不喻然後期，期不喻然後說，說不喻然後辨。故期、命、辨、說也者，用之大文也，而王業之始也。名聞而實喻，名之用也。累而成文，名之麗也。用、麗俱得，謂之知名。","annotated":false},{"id":"xunzi-022-0022","ordinal":22,"text":"名也者、所以期累實也。辭也者、兼異實之名以諭一意也。辨說也者，不異實名以喻動靜之道也。期命也者，辨說之用也。辨說也者，心之象道也。心也者、道之工宰也，道也者、治之經理也。","annotated":false},{"id":"xunzi-022-0023","ordinal":23,"text":"心合於道，說合於心，辭合於說，正名而期，質請而喻。辨異而不過，推類而不悖，聽則合文，辨則盡故。以正道而辨姦，猶引繩以持曲直，是故邪說不能亂，百家無所竄。","annotated":false},{"id":"xunzi-022-0024","ordinal":24,"text":"有兼聽之明而無奮矜之容，有兼覆之厚而無伐德之色。說行則天下正，說不行則白道而不冥窮，是聖人之辨說也。《詩》曰：「顒顒卬卬，如珪如璋，令問令望。愷悌君子，四方為綱。」此之謂也。","annotated":false},{"id":"xunzi-022-0025","ordinal":25,"text":"辭讓之節得矣，長少之理順矣；忌諱不稱，祅辭不出。以仁心說，以學心聽，以公心辨。不動乎眾人之非譽，不冶觀者之耳目，不賂貴者之權埶，不利傳辟者之辭；","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"而不可與","id":"mengzi-014-0060","route":"/classical/passage/mengzi-014-0060/","workTitle":"孟子","chapterTitle":"盡心下","text":"信，行之似廉絜，眾皆悅之，自以為是，而不可與入堯舜之道，故曰也。","cross":true,"frequency":3},{"phrase":"而不可與","id":"zhuangzi-022-0020","route":"/classical/passage/zhuangzi-022-0020/","workTitle":"莊子","chapterTitle":"知北遊第二十二","text":"真其實知，不以故自持。媒媒晦晦，无心而不可與謀。彼何人哉！」","cross":true,"frequency":3},{"phrase":"惡用矣哉","id":"xunzi-018-0032","route":"/classical/passage/xunzi-018-0032/","workTitle":"荀子","chapterTitle":"正論篇第十八","text":"天下者必有之矣。夫禮義之分盡矣，擅讓惡用矣哉？","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-022-0020/","text":"夫民易一以道而不可與共故，故明君臨之以勢，道之以道，申之以命，章之以論，禁之以刑。故其民之化道也如神，辨埶惡用矣哉！今聖人沒，天下亂，姦言起，君子無埶以臨之，無刑以禁之，故辨說也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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