{"id":"xunzi-022-0004","work":"xunzi","chapter":"xunzi-022","chapterTitle":"正名篇第二十二","chapterNumber":22,"ordinal":4,"text":"所以知之在人者謂之知。知有所合謂之智。智所以能之在人者謂之能。能有所合謂之能。性傷謂之病。節遇謂之命。是散名之在人者也，是後王之成名也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_022.txt","lineStart":47,"lineEnd":56,"fileSha256":"0de16d59abd57f0afeadb2c457a2ee0dc396477e67893c965658872ee7d0cbeb","edition":"tls","sourceLabels":["XUN 22:1b:3, Beida p.367; Knoblock 3:127f"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_022.txt#L47-L56","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_022.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-022-0004/","notes":[],"previous":"xunzi-022-0003","next":"xunzi-022-0005","nearby":[{"id":"xunzi-022-0001","ordinal":1,"text":"後王之成名：刑名從商，爵名從周，文名從《禮》。散名之加於萬物者，則從諸夏之成俗，曲期遠方異俗之鄉則因之而為通。","annotated":false},{"id":"xunzi-022-0002","ordinal":2,"text":"散名之在人者：生之所以然者謂之性，性之和所生，精合感應，不事而自然謂之性。性之好、惡、喜、怒、哀、樂謂之情。情然而心為之擇謂之慮。","annotated":false},{"id":"xunzi-022-0003","ordinal":3,"text":"心慮而能為之動謂之偽。慮積焉、能習焉而後成謂之偽。正利而為謂之事。正義而為謂之行。","annotated":false},{"id":"xunzi-022-0004","ordinal":4,"text":"所以知之在人者謂之知。知有所合謂之智。智所以能之在人者謂之能。能有所合謂之能。性傷謂之病。節遇謂之命。是散名之在人者也，是後王之成名也。","annotated":false},{"id":"xunzi-022-0005","ordinal":5,"text":"故王者之制名，名定而實辨，道行而志通，則慎率民而一焉。故析辭擅作（名）以亂正名，使民疑惑，人多辨訟，則謂之大姦；其罪猶為符節、度量之罪也。故其民莫敢託為奇辭以亂正名。故其民愨，愨則易使，易使則功。","annotated":false},{"id":"xunzi-022-0006","ordinal":6,"text":"其民莫敢託為奇辭以亂正名，故壹於道法而謹於循令矣。如是，則其迹長矣。迹長功成，治之極也，是謹於守名約之功也。","annotated":false},{"id":"xunzi-022-0007","ordinal":7,"text":"今聖王沒，名守慢，奇辭起，名實亂，是非之形不明，則雖守法之吏，誦數之儒，亦皆亂。若有王者起，必將有循於舊名，有作於新名。然則所為有名，與所緣以同異，與制名之樞要，不可不察也。","annotated":false},{"id":"xunzi-022-0008","ordinal":8,"text":"異形離心，交喻異物，名實互紐，貴賤不明，同異不別；如是，則志必有不喻之患，而事必有困廢之禍。故知者為之分別制名以指實，上以明貴賤，下以辨同異。貴賤明，同異別；如是，則志無不喻之患，事無困廢之禍，此所為有名也。","annotated":false},{"id":"xunzi-022-0009","ordinal":9,"text":"然則何緣而以同異？曰：緣天官。凡同類同情者，其天官之意物也同，故比方之疑似而通，是所以共其約名以相期也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"人者謂之","id":"mengzi-005-0049","route":"/classical/passage/mengzi-005-0049/","workTitle":"孟子","chapterTitle":"滕文公上","text":"以財謂之惠，教人以善謂之忠，為天下得人者謂之仁。是故以天下與人易，為天下得人難。","cross":true,"frequency":4},{"phrase":"散名之在","id":"xunzi-022-0002","route":"/classical/passage/xunzi-022-0002/","workTitle":"荀子","chapterTitle":"正名篇第二十二","text":"散名之在人者：生之所以然者謂之性，性之和所生，精合感應，不事而自然謂之性。性之好、惡、喜、怒","cross":false,"frequency":2},{"phrase":"在人者謂","id":"xunzi-023-0011","route":"/classical/passage/xunzi-023-0011/","workTitle":"荀子","chapterTitle":"性惡篇第二十三","text":"不可學、不可事之在人者謂之性，可學而能、可事而成之在人者謂之偽。是性、偽之分也。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-022-0004/","text":"所以知之在人者謂之知。知有所合謂之智。智所以能之在人者謂之能。能有所合謂之能。性傷謂之病。節遇謂之命。是散名之在人者也，是後王之成名也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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