{"id":"xunzi-021-0054","work":"xunzi","chapter":"xunzi-021","chapterTitle":"解蔽篇第二十一","chapterNumber":21,"ordinal":54,"text":"案直將治怪說，玩奇辭，以相撓滑也；案彊鉗而利口，厚顏而忍詬，無正而恣睢，妄辨而幾利；不好辭讓，不敬禮節，而好相推擠：此亂世姦人之說也，則天下之治說者方多然矣。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_021.txt","lineStart":706,"lineEnd":718,"fileSha256":"8021f00e9aa6a4c9680bcd1deb1d6df5a1c2ffc5d1dc4a1377b05ea00a478a34","edition":"tls","sourceLabels":["XUN 21:9:7, Beida p.362; Knoblock 3:111"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_021.txt#L706-L718","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_021.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-021-0054/","notes":[],"previous":"xunzi-021-0053","next":"xunzi-021-0055","nearby":[{"id":"xunzi-021-0050","ordinal":50,"text":"故學也者、固學止之也。惡乎止之？曰：止諸至足。曷謂至足？曰：聖也。聖也者、盡倫者也，王也者、盡制者也。兩盡者足以為天下極矣。","annotated":false},{"id":"xunzi-021-0051","ordinal":51,"text":"故學者、以聖王為師，案以聖王之制為法，法其法，以求其統類，（類）以務象效其人。嚮是而務，士也；類是而幾，君子也；知之、聖人也。","annotated":false},{"id":"xunzi-021-0052","ordinal":52,"text":"故有知非以慮是，則謂之攫；有勇非以持是，則謂之賊；察孰非以分是，則謂之篡；多能非以脩蕩是，則謂之知；辨利非以言是，則謂之詍。","annotated":false},{"id":"xunzi-021-0053","ordinal":53,"text":"《傳》曰：「天下有二：非察是，是察非。」謂合王制與不合王制也。天下有不以是為隆正也，然而猶有能分是非、治曲直者邪？若夫非分是非，非治曲直，非辨治亂，非治人道，雖能之無益於人，不能無損於人。","annotated":false},{"id":"xunzi-021-0054","ordinal":54,"text":"案直將治怪說，玩奇辭，以相撓滑也；案彊鉗而利口，厚顏而忍詬，無正而恣睢，妄辨而幾利；不好辭讓，不敬禮節，而好相推擠：此亂世姦人之說也，則天下之治說者方多然矣。","annotated":false},{"id":"xunzi-021-0055","ordinal":55,"text":"《傳》曰：「析辭而為察，言物而為辨，君子賤之；博聞彊志，不合王制，君子賤之。」此之謂也。","annotated":false},{"id":"xunzi-021-0056","ordinal":56,"text":"為之無益於成也，求之無益於得也，憂戚之無益於幾也，則廣焉能棄之矣。不以自妨也，不少頃干之胸中。不慕往，不閔來，無邑憐之心，當時則動，物至而應，事起而辨，治亂可否，昭然明矣。","annotated":false},{"id":"xunzi-021-0057","ordinal":57,"text":"周而成，泄而敗，明君無之有也；宣而成，隱而敗，闇君無之有也。故君人者周則讒言至矣，直言反矣，小人邇而君子遠矣。《詩》云：「墨以為明，狐狸其蒼。」此言上幽而下險也。","annotated":false},{"id":"xunzi-021-0058","ordinal":58,"text":"君人者宣則直言至矣，而讒言反矣，君子邇而小人遠矣。《詩》曰：「明明在下，赫赫在上。」此言上明而下化也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"天下之治","id":"zhuangzi-033-0001","route":"/classical/passage/zhuangzi-033-0001/","workTitle":"莊子","chapterTitle":"天下第三十三","text":"天下之治方術者多矣，皆以其有為不可加矣。古之所謂道術者，果惡乎在？曰：「无乎不在。」","cross":true,"frequency":2},{"phrase":"則天下之","id":"mengzi-001-0038","route":"/classical/passage/mengzi-001-0038/","workTitle":"孟子","chapterTitle":"梁惠王上","text":"，未有不嗜殺人者也。如有不嗜殺人者，則天下之民皆引領而望之矣。","cross":true,"frequency":6},{"phrase":"則天下之","id":"mengzi-003-0057","route":"/classical/passage/mengzi-003-0057/","workTitle":"孟子","chapterTitle":"公孫丑上","text":"孟子曰：「尊賢使能，俊傑在位，則天下之士皆悅而願立於其朝矣；市、廛而不征，法而不廛，則天下之商皆悅而願藏於其市矣；","cross":true,"frequency":6}],"studyRecord":{"route":"/classical/passage/xunzi-021-0054/","text":"案直將治怪說，玩奇辭，以相撓滑也；案彊鉗而利口，厚顏而忍詬，無正而恣睢，妄辨而幾利；不好辭讓，不敬禮節，而好相推擠：此亂世姦人之說也，則天下之治說者方多然矣。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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