{"id":"xunzi-021-0050","work":"xunzi","chapter":"xunzi-021","chapterTitle":"解蔽篇第二十一","chapterNumber":21,"ordinal":50,"text":"故學也者、固學止之也。惡乎止之？曰：止諸至足。曷謂至足？曰：聖也。聖也者、盡倫者也，王也者、盡制者也。兩盡者足以為天下極矣。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_021.txt","lineStart":647,"lineEnd":660,"fileSha256":"8021f00e9aa6a4c9680bcd1deb1d6df5a1c2ffc5d1dc4a1377b05ea00a478a34","edition":"tls","sourceLabels":["XUN 21:9:3, Beida p.362;Knoblock 3:110"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_021.txt#L647-L660","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_021.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-021-0050/","notes":[],"previous":"xunzi-021-0049","next":"xunzi-021-0051","nearby":[{"id":"xunzi-021-0047","ordinal":47,"text":"凡人之有鬼也，必以其感忽之閒、疑玄之時定之。此人之所以無有而有無之時也。而己以正事，故傷於溼而擊鼓鼓痺，則必有敝鼓喪豚之費矣，而未有俞疾之福也。故雖不在夏首之南，則無以異矣。","annotated":false},{"id":"xunzi-021-0048","ordinal":48,"text":"凡以知，人之性也；可以知，物之理也。以可以知人之性，求可以知物之理而無所疑止之，則沒世窮年不能徧也。","annotated":false},{"id":"xunzi-021-0049","ordinal":49,"text":"其所以貫理焉雖億萬，已不足以浹萬物之變，與愚者若一。學、老身長子而與愚者若一，猶不知錯，夫是之謂妄人。","annotated":false},{"id":"xunzi-021-0050","ordinal":50,"text":"故學也者、固學止之也。惡乎止之？曰：止諸至足。曷謂至足？曰：聖也。聖也者、盡倫者也，王也者、盡制者也。兩盡者足以為天下極矣。","annotated":false},{"id":"xunzi-021-0051","ordinal":51,"text":"故學者、以聖王為師，案以聖王之制為法，法其法，以求其統類，（類）以務象效其人。嚮是而務，士也；類是而幾，君子也；知之、聖人也。","annotated":false},{"id":"xunzi-021-0052","ordinal":52,"text":"故有知非以慮是，則謂之攫；有勇非以持是，則謂之賊；察孰非以分是，則謂之篡；多能非以脩蕩是，則謂之知；辨利非以言是，則謂之詍。","annotated":false},{"id":"xunzi-021-0053","ordinal":53,"text":"《傳》曰：「天下有二：非察是，是察非。」謂合王制與不合王制也。天下有不以是為隆正也，然而猶有能分是非、治曲直者邪？若夫非分是非，非治曲直，非辨治亂，非治人道，雖能之無益於人，不能無損於人。","annotated":false},{"id":"xunzi-021-0054","ordinal":54,"text":"案直將治怪說，玩奇辭，以相撓滑也；案彊鉗而利口，厚顏而忍詬，無正而恣睢，妄辨而幾利；不好辭讓，不敬禮節，而好相推擠：此亂世姦人之說也，則天下之治說者方多然矣。","annotated":false},{"id":"xunzi-021-0055","ordinal":55,"text":"《傳》曰：「析辭而為察，言物而為辨，君子賤之；博聞彊志，不合王制，君子賤之。」此之謂也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"以為天下","id":"hanfeizi-001-0032","route":"/classical/passage/hanfeizi-001-0032/","workTitle":"韓非子","chapterTitle":"初見秦第一","text":"量吾謀臣，外者極吾兵力。由是觀之，臣以為天下之從，幾不難矣。","cross":true,"frequency":12},{"phrase":"以為天下","id":"hanfeizi-034-0079","route":"/classical/passage/hanfeizi-034-0079/","workTitle":"韓非子","chapterTitle":"外儲說右上第三十四","text":"視者謂明，獨聽者謂聰。能獨斷者，故可以為天下主。」","cross":true,"frequency":12},{"phrase":"以為天下","id":"laozi-022-0001","route":"/classical/passage/laozi-022-0001/","workTitle":"老子","chapterTitle":"第二十二章","text":"弊則新。少則得，多則惑。是以聖人抱一以為天下式。","cross":true,"frequency":12}],"studyRecord":{"route":"/classical/passage/xunzi-021-0050/","text":"故學也者、固學止之也。惡乎止之？曰：止諸至足。曷謂至足？曰：聖也。聖也者、盡倫者也，王也者、盡制者也。兩盡者足以為天下極矣。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. Add your own interpretation in My note."],"mandarin":"","cantonese":[],"characters":[],"edition":"荀子 · 解蔽篇第二十一 · 50","dataset":"Kanseki Repository · KR3a0002","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_021.txt#L647-L660","source":{"line":647,"recordSha256":"9a7ff2c3841470ea0cd79f0abb6c4e74c9fd95fa643ceab08ddeda61c1a55fb1"},"classical":{"author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_021.txt","lineStart":647,"lineEnd":660,"fileSha256":"8021f00e9aa6a4c9680bcd1deb1d6df5a1c2ffc5d1dc4a1377b05ea00a478a34","edition":"tls","sourceLabels":["XUN 21:9:3, Beida p.362;Knoblock 3:110"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_021.txt#L647-L660","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_021.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}