{"id":"xunzi-021-0048","work":"xunzi","chapter":"xunzi-021","chapterTitle":"解蔽篇第二十一","chapterNumber":21,"ordinal":48,"text":"凡以知，人之性也；可以知，物之理也。以可以知人之性，求可以知物之理而無所疑止之，則沒世窮年不能徧也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_021.txt","lineStart":626,"lineEnd":633,"fileSha256":"8021f00e9aa6a4c9680bcd1deb1d6df5a1c2ffc5d1dc4a1377b05ea00a478a34","edition":"tls","sourceLabels":["XUN 21:9:1, Beida p.361;Knoblock 3:110"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_021.txt#L626-L633","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_021.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-021-0048/","notes":[],"previous":"xunzi-021-0047","next":"xunzi-021-0049","nearby":[{"id":"xunzi-021-0045","ordinal":45,"text":"有人焉，以此時定物，則世之愚者也。彼愚者之定物，以疑決疑，決必不當。夫苟不當，安能無過乎？","annotated":false},{"id":"xunzi-021-0046","ordinal":46,"text":"夏首之南有人焉，曰涓蜀梁，其為人也，愚而善畏。明月而宵行，俯見其影，以為伏鬼也；卬視其髮，以為立魅也；背而走，比至其家者，失氣而死，豈不哀哉！","annotated":false},{"id":"xunzi-021-0047","ordinal":47,"text":"凡人之有鬼也，必以其感忽之閒、疑玄之時定之。此人之所以無有而有無之時也。而己以正事，故傷於溼而擊鼓鼓痺，則必有敝鼓喪豚之費矣，而未有俞疾之福也。故雖不在夏首之南，則無以異矣。","annotated":false},{"id":"xunzi-021-0048","ordinal":48,"text":"凡以知，人之性也；可以知，物之理也。以可以知人之性，求可以知物之理而無所疑止之，則沒世窮年不能徧也。","annotated":false},{"id":"xunzi-021-0049","ordinal":49,"text":"其所以貫理焉雖億萬，已不足以浹萬物之變，與愚者若一。學、老身長子而與愚者若一，猶不知錯，夫是之謂妄人。","annotated":false},{"id":"xunzi-021-0050","ordinal":50,"text":"故學也者、固學止之也。惡乎止之？曰：止諸至足。曷謂至足？曰：聖也。聖也者、盡倫者也，王也者、盡制者也。兩盡者足以為天下極矣。","annotated":false},{"id":"xunzi-021-0051","ordinal":51,"text":"故學者、以聖王為師，案以聖王之制為法，法其法，以求其統類，（類）以務象效其人。嚮是而務，士也；類是而幾，君子也；知之、聖人也。","annotated":false},{"id":"xunzi-021-0052","ordinal":52,"text":"故有知非以慮是，則謂之攫；有勇非以持是，則謂之賊；察孰非以分是，則謂之篡；多能非以脩蕩是，則謂之知；辨利非以言是，則謂之詍。","annotated":false},{"id":"xunzi-021-0053","ordinal":53,"text":"《傳》曰：「天下有二：非察是，是察非。」謂合王制與不合王制也。天下有不以是為隆正也，然而猶有能分是非、治曲直者邪？若夫非分是非，非治曲直，非辨治亂，非治人道，雖能之無益於人，不能無損於人。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"以知人之","id":"zhuangzi-004-0046","route":"/classical/passage/zhuangzi-004-0046/","workTitle":"莊子","chapterTitle":"人間世第四","text":"其知適足以知人之過，而不知其所以過。若然者，吾柰之何？」","cross":true,"frequency":2},{"phrase":"物之理也","id":"zhuangzi-017-0031","route":"/classical/passage/zhuangzi-017-0031/","workTitle":"莊子","chapterTitle":"秋水第十七","text":"虛，終則有始。是所以語大義之方，論萬物之理也。","cross":true,"frequency":2},{"phrase":"人之性也","id":"hanfeizi-019-0011","route":"/classical/passage/hanfeizi-019-0011/","workTitle":"韓非子","chapterTitle":"飾邪第十九","text":"亂弱者亡，人之性也。治強者王，古之道也。越王勾踐恃大朋之龜與吳戰而不勝，身臣入宦于吳；","cross":true,"frequency":10}],"studyRecord":{"route":"/classical/passage/xunzi-021-0048/","text":"凡以知，人之性也；可以知，物之理也。以可以知人之性，求可以知物之理而無所疑止之，則沒世窮年不能徧也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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