{"id":"xunzi-021-0047","work":"xunzi","chapter":"xunzi-021","chapterTitle":"解蔽篇第二十一","chapterNumber":21,"ordinal":47,"text":"凡人之有鬼也，必以其感忽之閒、疑玄之時定之。此人之所以無有而有無之時也。而己以正事，故傷於溼而擊鼓鼓痺，則必有敝鼓喪豚之費矣，而未有俞疾之福也。故雖不在夏首之南，則無以異矣。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_021.txt","lineStart":612,"lineEnd":621,"fileSha256":"8021f00e9aa6a4c9680bcd1deb1d6df5a1c2ffc5d1dc4a1377b05ea00a478a34","edition":"tls","sourceLabels":["XUN 21:8:6, Beida p.361;Knoblock 3:109f"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_021.txt#L612-L621","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_021.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-021-0047/","notes":[],"previous":"xunzi-021-0046","next":"xunzi-021-0048","nearby":[{"id":"xunzi-021-0044","ordinal":44,"text":"從山下望木者，十仞之木若箸，而求箸者不上折也，高蔽其長也。水動而景搖，人不以定美惡，水埶玄也。瞽者仰視而不見星，人不以定有無，用精惑也。","annotated":false},{"id":"xunzi-021-0045","ordinal":45,"text":"有人焉，以此時定物，則世之愚者也。彼愚者之定物，以疑決疑，決必不當。夫苟不當，安能無過乎？","annotated":false},{"id":"xunzi-021-0046","ordinal":46,"text":"夏首之南有人焉，曰涓蜀梁，其為人也，愚而善畏。明月而宵行，俯見其影，以為伏鬼也；卬視其髮，以為立魅也；背而走，比至其家者，失氣而死，豈不哀哉！","annotated":false},{"id":"xunzi-021-0047","ordinal":47,"text":"凡人之有鬼也，必以其感忽之閒、疑玄之時定之。此人之所以無有而有無之時也。而己以正事，故傷於溼而擊鼓鼓痺，則必有敝鼓喪豚之費矣，而未有俞疾之福也。故雖不在夏首之南，則無以異矣。","annotated":false},{"id":"xunzi-021-0048","ordinal":48,"text":"凡以知，人之性也；可以知，物之理也。以可以知人之性，求可以知物之理而無所疑止之，則沒世窮年不能徧也。","annotated":false},{"id":"xunzi-021-0049","ordinal":49,"text":"其所以貫理焉雖億萬，已不足以浹萬物之變，與愚者若一。學、老身長子而與愚者若一，猶不知錯，夫是之謂妄人。","annotated":false},{"id":"xunzi-021-0050","ordinal":50,"text":"故學也者、固學止之也。惡乎止之？曰：止諸至足。曷謂至足？曰：聖也。聖也者、盡倫者也，王也者、盡制者也。兩盡者足以為天下極矣。","annotated":false},{"id":"xunzi-021-0051","ordinal":51,"text":"故學者、以聖王為師，案以聖王之制為法，法其法，以求其統類，（類）以務象效其人。嚮是而務，士也；類是而幾，君子也；知之、聖人也。","annotated":false},{"id":"xunzi-021-0052","ordinal":52,"text":"故有知非以慮是，則謂之攫；有勇非以持是，則謂之賊；察孰非以分是，則謂之篡；多能非以脩蕩是，則謂之知；辨利非以言是，則謂之詍。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"此人之所","id":"hanfeizi-022-0019","route":"/classical/passage/hanfeizi-022-0019/","workTitle":"韓非子","chapterTitle":"說林第二十二","text":"：「宋小而齊大。夫救小宋而惡於大齊，此人之所以憂也；而荊王說，必以堅我也。我堅而齊敝，荊之所利也。」臧孫子乃歸。齊人拔五城於宋，","cross":true,"frequency":2},{"phrase":"之所以無","id":"hanfeizi-030-0066","route":"/classical/passage/hanfeizi-030-0066/","workTitle":"韓非子","chapterTitle":"內儲說上七術第三十","text":"逐獸者樂而無罰，救火者苦而無賞，此火之所以無救也。」","cross":true,"frequency":2},{"phrase":"凡人之有","id":"hanfeizi-030-0077","route":"/classical/passage/hanfeizi-030-0077/","workTitle":"韓非子","chapterTitle":"內儲說上七術第三十","text":"管仲對曰：「凡人之有為也，非名之，則利之也。」","cross":true,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-021-0047/","text":"凡人之有鬼也，必以其感忽之閒、疑玄之時定之。此人之所以無有而有無之時也。而己以正事，故傷於溼而擊鼓鼓痺，則必有敝鼓喪豚之費矣，而未有俞疾之福也。故雖不在夏首之南，則無以異矣。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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