{"id":"xunzi-021-0037","work":"xunzi","chapter":"xunzi-021","chapterTitle":"解蔽篇第二十一","chapterNumber":21,"ordinal":37,"text":"倕作弓，浮游作矢，而羿精於射；奚仲作車，桑杜作乘馬，而造父精於御。自古及今，未嘗有兩而能精者也。曾子曰：「是其庭可以搏鼠，惡能與我歌矣！」","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_021.txt","lineStart":473,"lineEnd":483,"fileSha256":"8021f00e9aa6a4c9680bcd1deb1d6df5a1c2ffc5d1dc4a1377b05ea00a478a34","edition":"tls","sourceLabels":["XUN 21:7b:3, Beida p.356; Knoblock 3:107"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_021.txt#L473-L483","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_021.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-021-0037/","notes":[],"previous":"xunzi-021-0036","next":"xunzi-021-0038","nearby":[{"id":"xunzi-021-0034","ordinal":34,"text":"故人心譬如槃水，正錯而勿動，則湛濁在下而清明在上，則足以見鬚眉而察膚理矣。微風過之，湛濁動乎下，清明亂於上，則不可以得大形之正也。","annotated":false},{"id":"xunzi-021-0035","ordinal":35,"text":"心亦如是矣。故導之以理，養之以清，物莫之傾，則足以定是非、決嫌疑矣。小物引之，則其正外易，其心內傾，則不足以決庶理矣。","annotated":false},{"id":"xunzi-021-0036","ordinal":36,"text":"故好書者眾矣，而倉頡獨傳者、壹也；好稼者眾矣，而后稷獨傳者、壹也；好樂者眾矣，而夔獨傳者、壹也；好義者眾矣，而舜獨傳者、壹也。","annotated":false},{"id":"xunzi-021-0037","ordinal":37,"text":"倕作弓，浮游作矢，而羿精於射；奚仲作車，桑杜作乘馬，而造父精於御。自古及今，未嘗有兩而能精者也。曾子曰：「是其庭可以搏鼠，惡能與我歌矣！」","annotated":false},{"id":"xunzi-021-0038","ordinal":38,"text":"空石之中有人焉，其名曰觙，其為人也，善射以好思。耳目之欲接，則敗其思；蚊䖟之聲聞，則挫其精。是以闢耳目之欲，而遠蚊蝱之聲，閑居靜思則通。思仁若是，可謂微乎？","annotated":false},{"id":"xunzi-021-0039","ordinal":39,"text":"孟子惡敗而出妻，可謂能自彊矣；有子惡臥而焠掌，可謂能自忍矣；未及好也。闢耳目之欲，可謂能自彊矣，未及思也。蚊蝱之聲聞則挫其精，可謂危矣，未可謂微也。","annotated":false},{"id":"xunzi-021-0040","ordinal":40,"text":"夫微者、至人也。至人也，何彊？何忍？何危？故濁明外景，清明內景。聖人縱其欲、兼其情而制焉者理矣。夫何彊？何忍？何危？","annotated":false},{"id":"xunzi-021-0041","ordinal":41,"text":"故仁者之行道也，無為也；聖人之行道也，無彊也。仁者之思也恭，聖人之思也樂。此治心之道也。","annotated":false},{"id":"xunzi-021-0042","ordinal":42,"text":"凡觀物有疑，中心不定，則外物不清，吾慮不清，則未可定然否也。冥冥而行者，見寢木以為伏虎也，見植林以為後人也，冥冥蔽其明也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"自古及今","id":"laozi-021-0001","route":"/classical/passage/laozi-021-0001/","workTitle":"老子","chapterTitle":"第二十一章","text":"冥兮，其中有精。其精甚真，其中有信。自古及今，其名不去，以閱眾甫。","cross":true,"frequency":9},{"phrase":"自古及今","id":"xunzi-008-0039","route":"/classical/passage/xunzi-008-0039/","workTitle":"荀子","chapterTitle":"儒效篇第八","text":"倍是者亡，鄉是如不臧，倍是如不亡者，自古及今，未嘗有也。","cross":false,"frequency":9},{"phrase":"自古及今","id":"xunzi-009-0010","route":"/classical/passage/xunzi-009-0010/","workTitle":"荀子","chapterTitle":"王制篇第九","text":"故有良法而亂者有之矣，有君子而亂者，自古及今，未嘗聞也。","cross":false,"frequency":9}],"studyRecord":{"route":"/classical/passage/xunzi-021-0037/","text":"倕作弓，浮游作矢，而羿精於射；奚仲作車，桑杜作乘馬，而造父精於御。自古及今，未嘗有兩而能精者也。曾子曰：「是其庭可以搏鼠，惡能與我歌矣！」","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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