{"id":"xunzi-021-0034","work":"xunzi","chapter":"xunzi-021","chapterTitle":"解蔽篇第二十一","chapterNumber":21,"ordinal":34,"text":"故人心譬如槃水，正錯而勿動，則湛濁在下而清明在上，則足以見鬚眉而察膚理矣。微風過之，湛濁動乎下，清明亂於上，則不可以得大形之正也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_021.txt","lineStart":435,"lineEnd":442,"fileSha256":"8021f00e9aa6a4c9680bcd1deb1d6df5a1c2ffc5d1dc4a1377b05ea00a478a34","edition":"tls","sourceLabels":["XUN 21:7b:1, Beida p.356; Knoblock 3:107"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_021.txt#L435-L442","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_021.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-021-0034/","notes":[],"previous":"xunzi-021-0033","next":"xunzi-021-0035","nearby":[{"id":"xunzi-021-0031","ordinal":31,"text":"農精於田而不可以為田師，賈精於市而不可以為市師，工精於器而不可以為器師。有人也，不能此三技而可使治三官，曰：精於道者也，非精於物者也。精於物者以物物，精於道者兼物物。","annotated":false},{"id":"xunzi-021-0032","ordinal":32,"text":"故君子壹於道而以贊稽物。壹於道則正，以贊稽物則察，以正志行察論，則萬物官矣。","annotated":false},{"id":"xunzi-021-0033","ordinal":33,"text":"昔者，舜之治天下也，不以事詔而萬物成。處一之危，其榮滿側；養一之微，榮矣而未知。故《道經》曰：「人心之危，道心之微。」危微之幾，惟明君子而後能知之。","annotated":false},{"id":"xunzi-021-0034","ordinal":34,"text":"故人心譬如槃水，正錯而勿動，則湛濁在下而清明在上，則足以見鬚眉而察膚理矣。微風過之，湛濁動乎下，清明亂於上，則不可以得大形之正也。","annotated":false},{"id":"xunzi-021-0035","ordinal":35,"text":"心亦如是矣。故導之以理，養之以清，物莫之傾，則足以定是非、決嫌疑矣。小物引之，則其正外易，其心內傾，則不足以決庶理矣。","annotated":false},{"id":"xunzi-021-0036","ordinal":36,"text":"故好書者眾矣，而倉頡獨傳者、壹也；好稼者眾矣，而后稷獨傳者、壹也；好樂者眾矣，而夔獨傳者、壹也；好義者眾矣，而舜獨傳者、壹也。","annotated":false},{"id":"xunzi-021-0037","ordinal":37,"text":"倕作弓，浮游作矢，而羿精於射；奚仲作車，桑杜作乘馬，而造父精於御。自古及今，未嘗有兩而能精者也。曾子曰：「是其庭可以搏鼠，惡能與我歌矣！」","annotated":false},{"id":"xunzi-021-0038","ordinal":38,"text":"空石之中有人焉，其名曰觙，其為人也，善射以好思。耳目之欲接，則敗其思；蚊䖟之聲聞，則挫其精。是以闢耳目之欲，而遠蚊蝱之聲，閑居靜思則通。思仁若是，可謂微乎？","annotated":false},{"id":"xunzi-021-0039","ordinal":39,"text":"孟子惡敗而出妻，可謂能自彊矣；有子惡臥而焠掌，可謂能自忍矣；未及好也。闢耳目之欲，可謂能自彊矣，未及思也。蚊蝱之聲聞則挫其精，可謂危矣，未可謂微也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"則不可以","id":"hanfeizi-032-0051","route":"/classical/passage/hanfeizi-032-0051/","workTitle":"韓非子","chapterTitle":"外儲說左上第三十二","text":"無竅，則不可剖以盛物；而任重如堅石，則不可以剖而以斟，吾無以瓠為也。」","cross":true,"frequency":4},{"phrase":"則不可以","id":"laozi-031-0001","route":"/classical/passage/laozi-031-0001/","workTitle":"老子","chapterTitle":"第三十一章","text":"，而美之者，是樂殺人也。夫樂殺人者，則不可以得志於天下矣。","cross":true,"frequency":4},{"phrase":"不可以得","id":"hanfeizi-014-0010","route":"/classical/passage/hanfeizi-014-0010/","workTitle":"韓非子","chapterTitle":"姦劫弒臣第十四","text":"故左右知貞信之不可以得安利也，必曰：「我以忠信事上，積功勞而求安，是猶盲而欲知黑白之情，必不幾矣；","cross":true,"frequency":11}],"studyRecord":{"route":"/classical/passage/xunzi-021-0034/","text":"故人心譬如槃水，正錯而勿動，則湛濁在下而清明在上，則足以見鬚眉而察膚理矣。微風過之，湛濁動乎下，清明亂於上，則不可以得大形之正也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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