{"id":"xunzi-021-0031","work":"xunzi","chapter":"xunzi-021","chapterTitle":"解蔽篇第二十一","chapterNumber":21,"ordinal":31,"text":"農精於田而不可以為田師，賈精於市而不可以為市師，工精於器而不可以為器師。有人也，不能此三技而可使治三官，曰：精於道者也，非精於物者也。精於物者以物物，精於道者兼物物。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_021.txt","lineStart":397,"lineEnd":409,"fileSha256":"8021f00e9aa6a4c9680bcd1deb1d6df5a1c2ffc5d1dc4a1377b05ea00a478a34","edition":"tls","sourceLabels":["XUN 21:6b:1, Beida p.355; Knoblock 3:106"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_021.txt#L397-L409","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_021.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-021-0031/","notes":[],"previous":"xunzi-021-0030","next":"xunzi-021-0032","nearby":[{"id":"xunzi-021-0028","ordinal":28,"text":"心者、形之君也，而神明之主也，出令而無所受令。自禁也，自使也，自奪也，自取也，自行也，自止也。故口可劫而使墨云，形可劫而使詘申，心不可劫而使易意，是之則受，非之則辭。","annotated":false},{"id":"xunzi-021-0029","ordinal":29,"text":"故曰：心容，其擇也無禁，必自見，其物也雜博，其精之至也不貳。《詩》云：「采采卷耳，不盈頃筐。嗟我懷人，寘彼周行。」","annotated":false},{"id":"xunzi-021-0030","ordinal":30,"text":"頃筐、易滿也，卷耳、易得也，然而不可以貳周行。故曰：心枝則無知，傾則不精，貣則疑惑。以贊稽之，萬物可兼知也。身盡其故則美。類不可兩也，故知者擇一而壹焉。","annotated":false},{"id":"xunzi-021-0031","ordinal":31,"text":"農精於田而不可以為田師，賈精於市而不可以為市師，工精於器而不可以為器師。有人也，不能此三技而可使治三官，曰：精於道者也，非精於物者也。精於物者以物物，精於道者兼物物。","annotated":false},{"id":"xunzi-021-0032","ordinal":32,"text":"故君子壹於道而以贊稽物。壹於道則正，以贊稽物則察，以正志行察論，則萬物官矣。","annotated":false},{"id":"xunzi-021-0033","ordinal":33,"text":"昔者，舜之治天下也，不以事詔而萬物成。處一之危，其榮滿側；養一之微，榮矣而未知。故《道經》曰：「人心之危，道心之微。」危微之幾，惟明君子而後能知之。","annotated":false},{"id":"xunzi-021-0034","ordinal":34,"text":"故人心譬如槃水，正錯而勿動，則湛濁在下而清明在上，則足以見鬚眉而察膚理矣。微風過之，湛濁動乎下，清明亂於上，則不可以得大形之正也。","annotated":false},{"id":"xunzi-021-0035","ordinal":35,"text":"心亦如是矣。故導之以理，養之以清，物莫之傾，則足以定是非、決嫌疑矣。小物引之，則其正外易，其心內傾，則不足以決庶理矣。","annotated":false},{"id":"xunzi-021-0036","ordinal":36,"text":"故好書者眾矣，而倉頡獨傳者、壹也；好稼者眾矣，而后稷獨傳者、壹也；好樂者眾矣，而夔獨傳者、壹也；好義者眾矣，而舜獨傳者、壹也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"於物者也","id":"zhuangzi-024-0033","route":"/classical/passage/zhuangzi-024-0033/","workTitle":"莊子","chapterTitle":"徐无鬼第二十四","text":"序則不樂，察士无淩誶之事則不樂，皆囿於物者也。","cross":true,"frequency":2},{"phrase":"而不可以","id":"hanfeizi-032-0063","route":"/classical/passage/hanfeizi-032-0063/","workTitle":"韓非子","chapterTitle":"外儲說左上第三十二","text":"，道先王仁義而不能正國者，此亦可以戲而不可以為治也。夫慕仁義而弱亂者，三晉也。","cross":true,"frequency":15},{"phrase":"而不可以","id":"hanfeizi-047-0010","route":"/classical/passage/hanfeizi-047-0010/","workTitle":"韓非子","chapterTitle":"八說第四十七","text":"，天下之所察也，干世亂而卒不決，雖察而不可以為官職之令。","cross":true,"frequency":15}],"studyRecord":{"route":"/classical/passage/xunzi-021-0031/","text":"農精於田而不可以為田師，賈精於市而不可以為市師，工精於器而不可以為器師。有人也，不能此三技而可使治三官，曰：精於道者也，非精於物者也。精於物者以物物，精於道者兼物物。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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