{"id":"xunzi-021-0029","work":"xunzi","chapter":"xunzi-021","chapterTitle":"解蔽篇第二十一","chapterNumber":21,"ordinal":29,"text":"故曰：心容，其擇也無禁，必自見，其物也雜博，其精之至也不貳。《詩》云：「采采卷耳，不盈頃筐。嗟我懷人，寘彼周行。」","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_021.txt","lineStart":367,"lineEnd":378,"fileSha256":"8021f00e9aa6a4c9680bcd1deb1d6df5a1c2ffc5d1dc4a1377b05ea00a478a34","edition":"tls","sourceLabels":["XUN 21:6a:2, Beida p.354; Knoblock 3:105"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_021.txt#L367-L378","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_021.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-021-0029/","notes":[],"previous":"xunzi-021-0028","next":"xunzi-021-0030","nearby":[{"id":"xunzi-021-0026","ordinal":26,"text":"萬物莫形而不見，莫見而不論，莫論而失位。坐於室而見四海，處於今而論久遠，䟽觀萬物而知其情，參稽治亂而通其度，經緯天地而材官萬物，制割大理，而宇宙裏矣。","annotated":false},{"id":"xunzi-021-0027","ordinal":27,"text":"恢恢廣廣，孰知其極！睪睪廣廣，孰知其德！涫涫紛紛，孰知其形！明參日月，大滿八極，夫是之謂大人。夫惡有蔽矣哉！","annotated":false},{"id":"xunzi-021-0028","ordinal":28,"text":"心者、形之君也，而神明之主也，出令而無所受令。自禁也，自使也，自奪也，自取也，自行也，自止也。故口可劫而使墨云，形可劫而使詘申，心不可劫而使易意，是之則受，非之則辭。","annotated":false},{"id":"xunzi-021-0029","ordinal":29,"text":"故曰：心容，其擇也無禁，必自見，其物也雜博，其精之至也不貳。《詩》云：「采采卷耳，不盈頃筐。嗟我懷人，寘彼周行。」","annotated":false},{"id":"xunzi-021-0030","ordinal":30,"text":"頃筐、易滿也，卷耳、易得也，然而不可以貳周行。故曰：心枝則無知，傾則不精，貣則疑惑。以贊稽之，萬物可兼知也。身盡其故則美。類不可兩也，故知者擇一而壹焉。","annotated":false},{"id":"xunzi-021-0031","ordinal":31,"text":"農精於田而不可以為田師，賈精於市而不可以為市師，工精於器而不可以為器師。有人也，不能此三技而可使治三官，曰：精於道者也，非精於物者也。精於物者以物物，精於道者兼物物。","annotated":false},{"id":"xunzi-021-0032","ordinal":32,"text":"故君子壹於道而以贊稽物。壹於道則正，以贊稽物則察，以正志行察論，則萬物官矣。","annotated":false},{"id":"xunzi-021-0033","ordinal":33,"text":"昔者，舜之治天下也，不以事詔而萬物成。處一之危，其榮滿側；養一之微，榮矣而未知。故《道經》曰：「人心之危，道心之微。」危微之幾，惟明君子而後能知之。","annotated":false},{"id":"xunzi-021-0034","ordinal":34,"text":"故人心譬如槃水，正錯而勿動，則湛濁在下而清明在上，則足以見鬚眉而察膚理矣。微風過之，湛濁動乎下，清明亂於上，則不可以得大形之正也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"采采卷耳","id":"shijing-001-0013","route":"/classical/passage/shijing-001-0013/","workTitle":"詩經","chapterTitle":"卷耳","text":"采采卷耳，不盈頃筐。嗟我懷人，寘彼周行。","cross":true,"frequency":2},{"phrase":"精之至也","id":"laozi-055-0002","route":"/classical/passage/laozi-055-0002/","workTitle":"老子","chapterTitle":"第五十五章","text":"未知牝牡之合而全作，精之至也。終日號而不嗄。和之至也。知和曰常，知常曰明，益生曰祥，心使氣曰強。物壯則老，謂之不","cross":true,"frequency":4},{"phrase":"精之至也","id":"sunzi-009-0003","route":"/classical/passage/sunzi-009-0003/","workTitle":"孫子","chapterTitle":"行軍篇","text":"；數罰者，困也；先暴而後畏其眾者，不精之至也。來委謝者，欲休息也。兵怒而相迎，久而不合，又不相去，必謹察之。兵非益多也，惟無武進","cross":true,"frequency":4}],"studyRecord":{"route":"/classical/passage/xunzi-021-0029/","text":"故曰：心容，其擇也無禁，必自見，其物也雜博，其精之至也不貳。《詩》云：「采采卷耳，不盈頃筐。嗟我懷人，寘彼周行。」","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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