{"id":"xunzi-021-0027","work":"xunzi","chapter":"xunzi-021","chapterTitle":"解蔽篇第二十一","chapterNumber":21,"ordinal":27,"text":"恢恢廣廣，孰知其極！睪睪廣廣，孰知其德！涫涫紛紛，孰知其形！明參日月，大滿八極，夫是之謂大人。夫惡有蔽矣哉！","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_021.txt","lineStart":336,"lineEnd":345,"fileSha256":"8021f00e9aa6a4c9680bcd1deb1d6df5a1c2ffc5d1dc4a1377b05ea00a478a34","edition":"tls","sourceLabels":["XUN 21:5e:2, Beida p.352;Knoblock 3:105"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_021.txt#L336-L345","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_021.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-021-0027/","notes":[],"previous":"xunzi-021-0026","next":"xunzi-021-0028","nearby":[{"id":"xunzi-021-0024","ordinal":24,"text":"心、臥則夢，偷則自行，使之則謀。故心未嘗不動也，然而有所謂靜，不以夢劇亂知謂之靜。","annotated":false},{"id":"xunzi-021-0025","ordinal":25,"text":"未得道而求道者，謂之虛壹而靜。作之，則將須道者之虛，虛則入；將事道者之壹，壹則盡；將思道者之靜，靜則察。知道、察，知道、行，體道者也。虛壹而靜，謂之大清明。","annotated":false},{"id":"xunzi-021-0026","ordinal":26,"text":"萬物莫形而不見，莫見而不論，莫論而失位。坐於室而見四海，處於今而論久遠，䟽觀萬物而知其情，參稽治亂而通其度，經緯天地而材官萬物，制割大理，而宇宙裏矣。","annotated":false},{"id":"xunzi-021-0027","ordinal":27,"text":"恢恢廣廣，孰知其極！睪睪廣廣，孰知其德！涫涫紛紛，孰知其形！明參日月，大滿八極，夫是之謂大人。夫惡有蔽矣哉！","annotated":false},{"id":"xunzi-021-0028","ordinal":28,"text":"心者、形之君也，而神明之主也，出令而無所受令。自禁也，自使也，自奪也，自取也，自行也，自止也。故口可劫而使墨云，形可劫而使詘申，心不可劫而使易意，是之則受，非之則辭。","annotated":false},{"id":"xunzi-021-0029","ordinal":29,"text":"故曰：心容，其擇也無禁，必自見，其物也雜博，其精之至也不貳。《詩》云：「采采卷耳，不盈頃筐。嗟我懷人，寘彼周行。」","annotated":false},{"id":"xunzi-021-0030","ordinal":30,"text":"頃筐、易滿也，卷耳、易得也，然而不可以貳周行。故曰：心枝則無知，傾則不精，貣則疑惑。以贊稽之，萬物可兼知也。身盡其故則美。類不可兩也，故知者擇一而壹焉。","annotated":false},{"id":"xunzi-021-0031","ordinal":31,"text":"農精於田而不可以為田師，賈精於市而不可以為市師，工精於器而不可以為器師。有人也，不能此三技而可使治三官，曰：精於道者也，非精於物者也。精於物者以物物，精於道者兼物物。","annotated":false},{"id":"xunzi-021-0032","ordinal":32,"text":"故君子壹於道而以贊稽物。壹於道則正，以贊稽物則察，以正志行察論，則萬物官矣。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之謂大人","id":"zhuangzi-024-0063","route":"/classical/passage/zhuangzi-024-0063/","workTitle":"莊子","chapterTitle":"徐无鬼第二十四","text":"故生无爵，死无謚，實不聚，名不立，此之謂大人。","cross":true,"frequency":2},{"phrase":"孰知其極","id":"hanfeizi-020-0037","route":"/classical/passage/hanfeizi-020-0037/","workTitle":"韓非子","chapterTitle":"解老第二十","text":"福之深大而道闊遠若是也，故諭人曰：「孰知其極。」","cross":true,"frequency":3},{"phrase":"孰知其極","id":"laozi-058-0002","route":"/classical/passage/laozi-058-0002/","workTitle":"老子","chapterTitle":"第五十八章","text":"孰知其極？其無正也？正復為奇，善復為妖。人之迷也，其日固久矣。是以聖人方而不割，廉而不劌；直","cross":true,"frequency":3}],"studyRecord":{"route":"/classical/passage/xunzi-021-0027/","text":"恢恢廣廣，孰知其極！睪睪廣廣，孰知其德！涫涫紛紛，孰知其形！明參日月，大滿八極，夫是之謂大人。夫惡有蔽矣哉！","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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