{"id":"xunzi-021-0022","work":"xunzi","chapter":"xunzi-021","chapterTitle":"解蔽篇第二十一","chapterNumber":21,"ordinal":22,"text":"人生而有知，知而有志。志也者、臧也，然而有所謂虛，不以所已臧害所將受謂之虛。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_021.txt","lineStart":280,"lineEnd":285,"fileSha256":"8021f00e9aa6a4c9680bcd1deb1d6df5a1c2ffc5d1dc4a1377b05ea00a478a34","edition":"tls","sourceLabels":["XUN 21:5d:2, Beida p.351;Knoblock 3:104"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_021.txt#L280-L285","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_021.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-021-0022/","notes":[],"previous":"xunzi-021-0021","next":"xunzi-021-0023","nearby":[{"id":"xunzi-021-0019","ordinal":19,"text":"以其不可道之心，與不可道之人論道人，亂之本也。夫何以知！（曰）：心知道，然後可道；可道，然後能守道以禁非道。","annotated":false},{"id":"xunzi-021-0020","ordinal":20,"text":"以其可道之心取人，則合於道人，而不合於不道之人矣。以其可道之心，與道人論非道，治之要也。何患不知？故治之要在於知道。","annotated":false},{"id":"xunzi-021-0021","ordinal":21,"text":"人何以知道？曰：心。心何以知？曰：虛壹而靜。心未嘗不臧也，然而有所謂虛；心未嘗不滿也，然而有所謂一，心未嘗不動也，然而有所謂靜。","annotated":true},{"id":"xunzi-021-0022","ordinal":22,"text":"人生而有知，知而有志。志也者、臧也，然而有所謂虛，不以所已臧害所將受謂之虛。","annotated":false},{"id":"xunzi-021-0023","ordinal":23,"text":"心生而有知，知而有異，異也者、同時兼知之。同時兼知之，兩也，然而有所謂一，不以夫一害此一謂之壹。","annotated":false},{"id":"xunzi-021-0024","ordinal":24,"text":"心、臥則夢，偷則自行，使之則謀。故心未嘗不動也，然而有所謂靜，不以夢劇亂知謂之靜。","annotated":false},{"id":"xunzi-021-0025","ordinal":25,"text":"未得道而求道者，謂之虛壹而靜。作之，則將須道者之虛，虛則入；將事道者之壹，壹則盡；將思道者之靜，靜則察。知道、察，知道、行，體道者也。虛壹而靜，謂之大清明。","annotated":false},{"id":"xunzi-021-0026","ordinal":26,"text":"萬物莫形而不見，莫見而不論，莫論而失位。坐於室而見四海，處於今而論久遠，䟽觀萬物而知其情，參稽治亂而通其度，經緯天地而材官萬物，制割大理，而宇宙裏矣。","annotated":false},{"id":"xunzi-021-0027","ordinal":27,"text":"恢恢廣廣，孰知其極！睪睪廣廣，孰知其德！涫涫紛紛，孰知其形！明參日月，大滿八極，夫是之謂大人。夫惡有蔽矣哉！","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"人生而有","id":"xunzi-019-0001","route":"/classical/passage/xunzi-019-0001/","workTitle":"荀子","chapterTitle":"禮論篇第十九","text":"「禮起於何也？」曰：「人生而有欲，欲而不得，則不能無求；求而無度量分界，則不能不爭；爭則亂，亂則窮。","cross":false,"frequency":2},{"phrase":"有所謂虛","id":"xunzi-021-0021","route":"/classical/passage/xunzi-021-0021/","workTitle":"荀子","chapterTitle":"解蔽篇第二十一","text":"知？曰：虛壹而靜。心未嘗不臧也，然而有所謂虛；心未嘗不滿也，然而有所謂一，心未嘗不動也，然而有所謂靜。","cross":false,"frequency":2},{"phrase":"生而有知","id":"xunzi-021-0023","route":"/classical/passage/xunzi-021-0023/","workTitle":"荀子","chapterTitle":"解蔽篇第二十一","text":"心生而有知，知而有異，異也者、同時兼知之。同時兼知之，兩也，然而有所謂一，不以夫一害此一謂之壹","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-021-0022/","text":"人生而有知，知而有志。志也者、臧也，然而有所謂虛，不以所已臧害所將受謂之虛。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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