{"id":"xunzi-021-0021","work":"xunzi","chapter":"xunzi-021","chapterTitle":"解蔽篇第二十一","chapterNumber":21,"ordinal":21,"text":"人何以知道？曰：心。心何以知？曰：虛壹而靜。心未嘗不臧也，然而有所謂虛；心未嘗不滿也，然而有所謂一，心未嘗不動也，然而有所謂靜。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_021.txt","lineStart":267,"lineEnd":276,"fileSha256":"8021f00e9aa6a4c9680bcd1deb1d6df5a1c2ffc5d1dc4a1377b05ea00a478a34","edition":"tls","sourceLabels":["XUN 21:5d:1, Beida p.351;Knoblock 3:104"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_021.txt#L267-L276","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_021.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-021-0021/","notes":[{"id":"r109","passage":"xunzi-021-0021","quote":"人何以知道？曰：心。心何以知？曰：虛壹而靜。","focus":"何以","start":0,"end":22,"focusStart":1,"topics":["fronting","question","er"],"translation":"By what do people know the way? By the heart-mind. How does it know? By being receptive, unified, and still.","note":"The repeated 何以 first asks for a faculty and then for its manner of operation. 而 joins qualities rather than narrating a sequence of actions. The following sentences complicate what emptiness and stillness mean; they should not be reduced to having no memories or no mental activity.","question":"How does the second question deepen the first?","answer":"It moves from identifying the knowing faculty to asking how that faculty works.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"xunzi-021-0020","next":"xunzi-021-0022","nearby":[{"id":"xunzi-021-0018","ordinal":18,"text":"何謂衡？曰：道。故心不可以不知道。心不知道，則不可道而可非道。人孰欲得恣而守其所不可以禁其所可？以其不可道之心取人，則必合於不道人，而不（知）合於道人，","annotated":false},{"id":"xunzi-021-0019","ordinal":19,"text":"以其不可道之心，與不可道之人論道人，亂之本也。夫何以知！（曰）：心知道，然後可道；可道，然後能守道以禁非道。","annotated":false},{"id":"xunzi-021-0020","ordinal":20,"text":"以其可道之心取人，則合於道人，而不合於不道之人矣。以其可道之心，與道人論非道，治之要也。何患不知？故治之要在於知道。","annotated":false},{"id":"xunzi-021-0021","ordinal":21,"text":"人何以知道？曰：心。心何以知？曰：虛壹而靜。心未嘗不臧也，然而有所謂虛；心未嘗不滿也，然而有所謂一，心未嘗不動也，然而有所謂靜。","annotated":true},{"id":"xunzi-021-0022","ordinal":22,"text":"人生而有知，知而有志。志也者、臧也，然而有所謂虛，不以所已臧害所將受謂之虛。","annotated":false},{"id":"xunzi-021-0023","ordinal":23,"text":"心生而有知，知而有異，異也者、同時兼知之。同時兼知之，兩也，然而有所謂一，不以夫一害此一謂之壹。","annotated":false},{"id":"xunzi-021-0024","ordinal":24,"text":"心、臥則夢，偷則自行，使之則謀。故心未嘗不動也，然而有所謂靜，不以夢劇亂知謂之靜。","annotated":false},{"id":"xunzi-021-0025","ordinal":25,"text":"未得道而求道者，謂之虛壹而靜。作之，則將須道者之虛，虛則入；將事道者之壹，壹則盡；將思道者之靜，靜則察。知道、察，知道、行，體道者也。虛壹而靜，謂之大清明。","annotated":false},{"id":"xunzi-021-0026","ordinal":26,"text":"萬物莫形而不見，莫見而不論，莫論而失位。坐於室而見四海，處於今而論久遠，䟽觀萬物而知其情，參稽治亂而通其度，經緯天地而材官萬物，制割大理，而宇宙裏矣。","annotated":false}],"related":[{"id":"lunyu-001-0001","workTitle":"論語","text":"學而時習之","reason":"Read the relationship between clauses"},{"id":"lunyu-001-0002","workTitle":"論語","text":"未之有也","reason":"Notice an object before its verb"},{"id":"lunyu-001-0003","workTitle":"論語","text":"本立而道生","reason":"Read the relationship between clauses"},{"id":"lunyu-001-0017","workTitle":"論語","text":"其斯之謂與","reason":"Locate the unknown"}],"knowledge":[],"connections":[{"id":"undivided-attention","title":"Focus in an account and in a story","label":"Argument contrast","reason":"Xunzi answers a question about knowing with receptivity, unity, and stillness; Zhuangzi’s statement emerges from a story of practiced cicada-catching. This editorial comparison connects accounts of attention without identifying their aims or treating either as modern experimental psychology."}],"phraseConnections":[{"phrase":"有所謂虛","id":"xunzi-021-0022","route":"/classical/passage/xunzi-021-0022/","workTitle":"荀子","chapterTitle":"解蔽篇第二十一","text":"而有知，知而有志。志也者、臧也，然而有所謂虛，不以所已臧害所將受謂之虛。","cross":false,"frequency":2},{"phrase":"有所謂一","id":"xunzi-021-0023","route":"/classical/passage/xunzi-021-0023/","workTitle":"荀子","chapterTitle":"解蔽篇第二十一","text":"、同時兼知之。同時兼知之，兩也，然而有所謂一，不以夫一害此一謂之壹。","cross":false,"frequency":2},{"phrase":"心未嘗不","id":"xunzi-021-0024","route":"/classical/passage/xunzi-021-0024/","workTitle":"荀子","chapterTitle":"解蔽篇第二十一","text":"心、臥則夢，偷則自行，使之則謀。故心未嘗不動也，然而有所謂靜，不以夢劇亂知謂之靜。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-021-0021/","text":"人何以知道？曰：心。心何以知？曰：虛壹而靜。心未嘗不臧也，然而有所謂虛；心未嘗不滿也，然而有所謂一，心未嘗不動也，然而有所謂靜。","kind":"passage","script":"Hant","definitions":["人何以知道？曰：心。心何以知？曰：虛壹而靜。 — By what do people know the way? By the heart-mind. How does it know? By being receptive, unified, and still."],"mandarin":"","cantonese":[],"characters":[],"edition":"荀子 · 解蔽篇第二十一 · 21","dataset":"Kanseki Repository · KR3a0002","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_021.txt#L267-L276","source":{"line":267,"recordSha256":"7751c305414a2e1b853158f192ec6743166f55448e2a501f22184fe3e2175ea5"},"classical":{"author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_021.txt","lineStart":267,"lineEnd":276,"fileSha256":"8021f00e9aa6a4c9680bcd1deb1d6df5a1c2ffc5d1dc4a1377b05ea00a478a34","edition":"tls","sourceLabels":["XUN 21:5d:1, Beida p.351;Knoblock 3:104"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_021.txt#L267-L276","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_021.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r109","passage":"xunzi-021-0021","quote":"人何以知道？曰：心。心何以知？曰：虛壹而靜。","focus":"何以","start":0,"end":22,"focusStart":1,"topics":["fronting","question","er"],"translation":"By what do people know the way? By the heart-mind. How does it know? By being receptive, unified, and still.","note":"The repeated 何以 first asks for a faculty and then for its manner of operation. 而 joins qualities rather than narrating a sequence of actions. The following sentences complicate what emptiness and stillness mean; they should not be reduced to having no memories or no mental activity.","question":"How does the second question deepen the first?","answer":"It moves from identifying the knowing faculty to asking how that faculty works.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}