{"id":"xunzi-021-0008","work":"xunzi","chapter":"xunzi-021","chapterTitle":"解蔽篇第二十一","chapterNumber":21,"ordinal":8,"text":"成湯鑒於夏桀，故主其心而慎治之，是以能長用伊尹而身不失道，此其所以代夏王而受九有也。文王監於殷紂，故主其心而慎治之，是以能長用呂望而身不失道，此其所以代殷王而受九牧也。遠方莫不致其珍，","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_021.txt","lineStart":103,"lineEnd":113,"fileSha256":"8021f00e9aa6a4c9680bcd1deb1d6df5a1c2ffc5d1dc4a1377b05ea00a478a34","edition":"tls","sourceLabels":["XUN 21:2:4, Beida p.346; Knoblock 3:101"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_021.txt#L103-L113","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_021.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-021-0008/","notes":[],"previous":"xunzi-021-0007","next":"xunzi-021-0009","nearby":[{"id":"xunzi-021-0005","ordinal":5,"text":"故為蔽：欲為蔽，惡為蔽，始為蔽，終為蔽，遠為蔽，近為蔽，博為蔽，淺為蔽，古為蔽，今為蔽。凡萬物異則莫不相為蔽，此心術之公患也。","annotated":false},{"id":"xunzi-021-0006","ordinal":6,"text":"昔人君之蔽者，夏桀、殷紂是也。桀蔽於末喜、斯觀，而不知關龍逄，以惑其心而亂其行；紂蔽於妲己、飛廉，而不知微子啟，以惑其心而亂其行。","annotated":false},{"id":"xunzi-021-0007","ordinal":7,"text":"故群臣去忠而事私，百姓怨非而不用，賢良退處而隱逃，此其所以喪九牧之地而虛宗廟之國也。桀死於鬲山，紂縣於赤斾；身不先知，人又莫之諫，此蔽塞之禍也。","annotated":false},{"id":"xunzi-021-0008","ordinal":8,"text":"成湯鑒於夏桀，故主其心而慎治之，是以能長用伊尹而身不失道，此其所以代夏王而受九有也。文王監於殷紂，故主其心而慎治之，是以能長用呂望而身不失道，此其所以代殷王而受九牧也。遠方莫不致其珍，","annotated":false},{"id":"xunzi-021-0009","ordinal":9,"text":"故目視備色，耳聽備聲，口食備味，形居備宮，名受備號，生則天下歌，死則四海哭，夫是之謂至盛。《詩》曰：「鳳凰秋秋，其翼若干，其聲若簫。有凰有鳳，樂帝之心。」此不蔽之福也。","annotated":false},{"id":"xunzi-021-0010","ordinal":10,"text":"昔人臣之蔽者，唐鞅、奚齊是也。唐鞅蔽於欲權而逐載子，奚齊蔽於欲國而罪申生，唐鞅戮於宋，奚齊戮於晉。逐賢相而罪孝兄，身為刑戮，然而不知，此蔽塞之禍也。故以貪鄙、背叛、爭權而不危辱滅亡者，自古及今，未嘗有之也。","annotated":false},{"id":"xunzi-021-0011","ordinal":11,"text":"鮑叔、甯戚、隰朋仁知且不蔽，故能持管仲而名利福祿與管仲齊；召公、呂望仁知且不蔽，故能持周公而名利福祿與周公齊。","annotated":false},{"id":"xunzi-021-0012","ordinal":12,"text":"《傳》曰：「知賢之謂明，輔賢之謂能。勉之彊之，其福必長。」此之謂也。此不蔽之福也。","annotated":false},{"id":"xunzi-021-0013","ordinal":13,"text":"昔賓孟之蔽者，亂家是也。墨子蔽於用而不知文，宋子蔽於欲而不知得，慎子蔽於法而不知賢，申子蔽於埶而不知知，惠子蔽於辭而不知實，莊子蔽於天而不知人。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"此其所以","id":"hanfeizi-006-0017","route":"/classical/passage/hanfeizi-006-0017/","workTitle":"韓非子","chapterTitle":"有度第六","text":"此其所以然者，由主之不上斷於法，而信下為之也。故明主使法擇人，不自舉也；使法量功，不自度也。","cross":true,"frequency":5},{"phrase":"此其所以","id":"hanfeizi-014-0032","route":"/classical/passage/hanfeizi-014-0032/","workTitle":"韓非子","chapterTitle":"姦劫弒臣第十四","text":"此其所以然者，匿罪之罰重，而告姦之賞厚也。此亦使天下必為己視聽之道也。至治之法術已明矣，而世","cross":true,"frequency":5},{"phrase":"此其所以","id":"zhuangzi-029-0060","route":"/classical/passage/zhuangzi-029-0060/","workTitle":"莊子","chapterTitle":"盜跖第二十九","text":"化。世去至重，棄至尊，以為其所為也；此其所以論長生安體樂意之道，不亦遠乎！","cross":true,"frequency":5}],"studyRecord":{"route":"/classical/passage/xunzi-021-0008/","text":"成湯鑒於夏桀，故主其心而慎治之，是以能長用伊尹而身不失道，此其所以代夏王而受九有也。文王監於殷紂，故主其心而慎治之，是以能長用呂望而身不失道，此其所以代殷王而受九牧也。遠方莫不致其珍，","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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