{"id":"xunzi-020-0012","work":"xunzi","chapter":"xunzi-020","chapterTitle":"樂論篇第二十","chapterNumber":20,"ordinal":12,"text":"墨子曰：「樂者、聖王之所非也，而儒者為之，過矣。」君子以為不然。樂者、聖人之所樂也，而可以善民心，其感人深，其移風易俗，故先王導之以禮樂而民和睦。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_020.txt","lineStart":156,"lineEnd":166,"fileSha256":"5c777d23004915637eaf2c9a63a1884b871f970d5d8bffadb3ce6568bdbe3453","edition":"tls","sourceLabels":["XUN 20:2:5, Beida p.336; Knoblock 3:i3"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_020.txt#L156-L166","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_020.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-020-0012/","notes":[],"previous":"xunzi-020-0011","next":"xunzi-020-0013","nearby":[{"id":"xunzi-020-0009","ordinal":9,"text":"如是，則百姓莫不安其處、樂其鄉，以至足其上矣。然後名聲於是白，光暉於是大；四海之民莫不願得以為師。是王者之始也。","annotated":false},{"id":"xunzi-020-0010","ordinal":10,"text":"樂姚冶以險，則民流慢鄙賤矣。流慢則亂，鄙賤則爭。亂爭則兵弱城犯，敵國危之。","annotated":false},{"id":"xunzi-020-0011","ordinal":11,"text":"如是，則百姓不安其處、不樂其鄉，不足其上矣。故禮樂廢而邪音起者，危削侮辱之本也。故先王貴禮樂而賤邪音。其在序官也，曰：「脩憲命，審誅賞，禁淫聲，以時順脩，使夷俗邪音不敢亂雅，大師之事也。」","annotated":false},{"id":"xunzi-020-0012","ordinal":12,"text":"墨子曰：「樂者、聖王之所非也，而儒者為之，過矣。」君子以為不然。樂者、聖人之所樂也，而可以善民心，其感人深，其移風易俗，故先王導之以禮樂而民和睦。","annotated":false},{"id":"xunzi-020-0013","ordinal":13,"text":"夫民有好惡之情而無喜怒之應，則亂。先王惡其亂也，故脩其行，正其樂，而天下順焉。故齊衰之服、哭泣之聲，使人之心悲；帶甲嬰䩜，歌於行伍，使人之心傷；","annotated":false},{"id":"xunzi-020-0014","ordinal":14,"text":"姚冶之容，鄭、衛之音，使人之心淫；紳端章甫，舞《韶》歌《武》，使人之心莊。故君子耳不聽淫聲，目不視女色，口不出惡言。此三者、君子慎之。","annotated":false},{"id":"xunzi-020-0015","ordinal":15,"text":"凡姦聲感人而逆氣應之，逆氣成象而亂生焉；正聲感人而順氣應之，順氣成象而治生焉。","annotated":false},{"id":"xunzi-020-0016","ordinal":16,"text":"唱和有應，善惡相象，故君子慎其所去就也。君子以鍾鼓導志，以琴瑟樂心，動以干戚，飾以羽毛，從以磬管。故其清明象天，其廣大象地，其俯仰周旋有似於四時。","annotated":false},{"id":"xunzi-020-0017","ordinal":17,"text":"故樂行而志清，禮脩而行成，耳目聰明，血氣和平，移風易俗，天下皆寧，美善相樂。故曰：「樂者、樂也。」君子樂得其道，小人樂得其欲。以道制欲，則樂而不亂；以欲忘道，則惑而不樂。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之所非也","id":"hanfeizi-014-0002","route":"/classical/passage/hanfeizi-014-0002/","workTitle":"韓非子","chapterTitle":"姦劫弒臣第十四","text":"是也，此之謂同取；人臣之所毀者，人主之所非也，此之謂同舍。","cross":true,"frequency":2},{"phrase":"之以禮樂","id":"lunyu-014-0014","route":"/classical/passage/lunyu-014-0014/","workTitle":"論語","chapterTitle":"憲問篇第十四","text":"公綽之不欲，卞莊子之勇，冉求之藝，文之以禮樂，亦可以為成人矣。」","cross":true,"frequency":3},{"phrase":"君子以為","id":"mengzi-007-0068","route":"/classical/passage/mengzi-007-0068/","workTitle":"孟子","chapterTitle":"離婁上","text":"三，無後為大。舜不告而娶，為無後也，君子以為猶告也。」","cross":true,"frequency":3}],"studyRecord":{"route":"/classical/passage/xunzi-020-0012/","text":"墨子曰：「樂者、聖王之所非也，而儒者為之，過矣。」君子以為不然。樂者、聖人之所樂也，而可以善民心，其感人深，其移風易俗，故先王導之以禮樂而民和睦。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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