{"id":"xunzi-020-0007","work":"xunzi","chapter":"xunzi-020","chapterTitle":"樂論篇第二十","chapterNumber":20,"ordinal":7,"text":"且樂者、先王之所以飾喜也；軍旅鈇鉞者、先王之所以飾怒也。先王之喜怒皆得其齊焉。是故喜而天下和之，怒而暴亂畏之。先王之道，禮樂正其盛者也，而墨子非之。故曰：墨子之於道也，猶瞽之於白黑也，猶聾之於清濁也，猶欲之楚而北求之也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_020.txt","lineStart":91,"lineEnd":103,"fileSha256":"5c777d23004915637eaf2c9a63a1884b871f970d5d8bffadb3ce6568bdbe3453","edition":"tls","sourceLabels":["XUN 20:1:7, Beida p.334f; Knoblock 3:81"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_020.txt#L91-L103","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_020.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-020-0007/","notes":[],"previous":"xunzi-020-0006","next":"xunzi-020-0008","nearby":[{"id":"xunzi-020-0004","ordinal":4,"text":"故樂者、審一以定和者也，比物以飾節者也，節奏合以成文，足以率一道，足以治萬變。是先王立樂之術也，而墨子非之，奈何！","annotated":false},{"id":"xunzi-020-0005","ordinal":5,"text":"故聽其《雅》、《頌》之聲，而志意得廣焉；執其干戚，習其俯仰屈申，而容貌得莊焉；行其綴兆，要其節奏，而行列得正焉，進退得齊焉。故樂者、出所以征誅也，入所以揖讓也。征誅、揖讓，其義一也。","annotated":false},{"id":"xunzi-020-0006","ordinal":6,"text":"出所以征誅，則莫不聽從；入所以揖讓，則莫不從服。故樂者、天下之大齊也，中和之紀也，人情之所必不免也。是先王立樂之術也，而墨子非之，奈何！","annotated":false},{"id":"xunzi-020-0007","ordinal":7,"text":"且樂者、先王之所以飾喜也；軍旅鈇鉞者、先王之所以飾怒也。先王之喜怒皆得其齊焉。是故喜而天下和之，怒而暴亂畏之。先王之道，禮樂正其盛者也，而墨子非之。故曰：墨子之於道也，猶瞽之於白黑也，猶聾之於清濁也，猶欲之楚而北求之也。","annotated":false},{"id":"xunzi-020-0008","ordinal":8,"text":"夫聲樂之入人也深，其化人也速，故先王謹為之文。樂中平，則民和而不流；樂肅莊，則民齊而不亂。民和齊，則兵勁城固，敵國不敢嬰也。","annotated":false},{"id":"xunzi-020-0009","ordinal":9,"text":"如是，則百姓莫不安其處、樂其鄉，以至足其上矣。然後名聲於是白，光暉於是大；四海之民莫不願得以為師。是王者之始也。","annotated":false},{"id":"xunzi-020-0010","ordinal":10,"text":"樂姚冶以險，則民流慢鄙賤矣。流慢則亂，鄙賤則爭。亂爭則兵弱城犯，敵國危之。","annotated":false},{"id":"xunzi-020-0011","ordinal":11,"text":"如是，則百姓不安其處、不樂其鄉，不足其上矣。故禮樂廢而邪音起者，危削侮辱之本也。故先王貴禮樂而賤邪音。其在序官也，曰：「脩憲命，審誅賞，禁淫聲，以時順脩，使夷俗邪音不敢亂雅，大師之事也。」","annotated":false},{"id":"xunzi-020-0012","ordinal":12,"text":"墨子曰：「樂者、聖王之所非也，而儒者為之，過矣。」君子以為不然。樂者、聖人之所樂也，而可以善民心，其感人深，其移風易俗，故先王導之以禮樂而民和睦。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之於道也","id":"zhuangzi-021-0041","route":"/classical/passage/zhuangzi-021-0041/","workTitle":"莊子","chapterTitle":"田子方第二十一","text":"孔子出，以告顏回曰：「丘之於道也，其猶醯雞與！微夫子之發吾覆也，吾不知天地之大全也。」","cross":true,"frequency":2},{"phrase":"其盛者也","id":"zhuangzi-002-0033","route":"/classical/passage/zhuangzi-002-0033/","workTitle":"莊子","chapterTitle":"齊物論第二","text":"策也，惠子之據梧也，三子之知幾乎，皆其盛者也，故載之末年。唯其好之也，以異於彼，其好之也，欲以明之。","cross":true,"frequency":3},{"phrase":"先王之所","id":"hanfeizi-006-0030","route":"/classical/passage/hanfeizi-006-0030/","workTitle":"韓非子","chapterTitle":"有度第六","text":"者為不足，故舍己能而因法數，審賞罰。先王之所守要，故法省而不侵。獨制四海之內，聰智不得用其詐，險躁不得關其佞，姦邪無所依。","cross":true,"frequency":4}],"studyRecord":{"route":"/classical/passage/xunzi-020-0007/","text":"且樂者、先王之所以飾喜也；軍旅鈇鉞者、先王之所以飾怒也。先王之喜怒皆得其齊焉。是故喜而天下和之，怒而暴亂畏之。先王之道，禮樂正其盛者也，而墨子非之。故曰：墨子之於道也，猶瞽之於白黑也，猶聾之於清濁也，猶欲之楚而北求之也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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