{"id":"xunzi-020-0003","work":"xunzi","chapter":"xunzi-020","chapterTitle":"樂論篇第二十","chapterNumber":20,"ordinal":3,"text":"故樂在宗廟之中，則君臣上下同聽之，莫不和敬；閨門之內，則父子兄弟同聽之，莫不和親；鄉里族長之中，則長少同聽之，莫不和順。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_020.txt","lineStart":41,"lineEnd":49,"fileSha256":"5c777d23004915637eaf2c9a63a1884b871f970d5d8bffadb3ce6568bdbe3453","edition":"tls","sourceLabels":["XUN 20: 1:3, Beida p.333; Knoblock 3:81"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_020.txt#L41-L49","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_020.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-020-0003/","notes":[],"previous":"xunzi-020-0002","next":"xunzi-020-0004","nearby":[{"id":"xunzi-020-0001","ordinal":1,"text":"夫樂者、樂也，人情之所必不免也，故人不能無樂。樂則必發於聲音，形於動靜，而人之道。聲音、動靜、生術之變盡於是矣。故人不能不樂，樂則不能無形，形而不為道，則不能無亂。","annotated":true},{"id":"xunzi-020-0002","ordinal":2,"text":"先王惡其亂也，故制《雅》、《頌》之聲以道之，使其聲足以樂而不流，使其文足以辨而不𧪩，使其曲直、繁省、廉肉、節奏足以感動人之善心，使夫邪汙之氣無由得接焉。是先王立樂之方也，而墨子非之，奈何！","annotated":false},{"id":"xunzi-020-0003","ordinal":3,"text":"故樂在宗廟之中，則君臣上下同聽之，莫不和敬；閨門之內，則父子兄弟同聽之，莫不和親；鄉里族長之中，則長少同聽之，莫不和順。","annotated":false},{"id":"xunzi-020-0004","ordinal":4,"text":"故樂者、審一以定和者也，比物以飾節者也，節奏合以成文，足以率一道，足以治萬變。是先王立樂之術也，而墨子非之，奈何！","annotated":false},{"id":"xunzi-020-0005","ordinal":5,"text":"故聽其《雅》、《頌》之聲，而志意得廣焉；執其干戚，習其俯仰屈申，而容貌得莊焉；行其綴兆，要其節奏，而行列得正焉，進退得齊焉。故樂者、出所以征誅也，入所以揖讓也。征誅、揖讓，其義一也。","annotated":false},{"id":"xunzi-020-0006","ordinal":6,"text":"出所以征誅，則莫不聽從；入所以揖讓，則莫不從服。故樂者、天下之大齊也，中和之紀也，人情之所必不免也。是先王立樂之術也，而墨子非之，奈何！","annotated":false},{"id":"xunzi-020-0007","ordinal":7,"text":"且樂者、先王之所以飾喜也；軍旅鈇鉞者、先王之所以飾怒也。先王之喜怒皆得其齊焉。是故喜而天下和之，怒而暴亂畏之。先王之道，禮樂正其盛者也，而墨子非之。故曰：墨子之於道也，猶瞽之於白黑也，猶聾之於清濁也，猶欲之楚而北求之也。","annotated":false},{"id":"xunzi-020-0008","ordinal":8,"text":"夫聲樂之入人也深，其化人也速，故先王謹為之文。樂中平，則民和而不流；樂肅莊，則民齊而不亂。民和齊，則兵勁城固，敵國不敢嬰也。","annotated":false},{"id":"xunzi-020-0009","ordinal":9,"text":"如是，則百姓莫不安其處、樂其鄉，以至足其上矣。然後名聲於是白，光暉於是大；四海之民莫不願得以為師。是王者之始也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"則父子兄","id":"zhuangzi-019-0031","route":"/classical/passage/zhuangzi-019-0031/","workTitle":"莊子","chapterTitle":"達生第十九","text":"若得，其名必極。夫畏塗者，十殺一人，則父子兄弟相戒也，必盛卒徒而後敢出焉，不亦知乎！","cross":true,"frequency":2},{"phrase":"父子兄弟","id":"zhuangzi-029-0003","route":"/classical/passage/zhuangzi-029-0003/","workTitle":"莊子","chapterTitle":"盜跖第二十九","text":"若父不能詔其子，兄不能教其弟，則无貴父子兄弟之親矣。","cross":true,"frequency":4},{"phrase":"君臣上下","id":"hanfeizi-020-0009","route":"/classical/passage/hanfeizi-020-0009/","workTitle":"韓非子","chapterTitle":"解老第二十","text":"義者，君臣上下之事，父子貴賤之差也，知交朋友之接也，親踈內外之分也。臣事君宜，下懷上宜，子事父宜，","cross":true,"frequency":9}],"studyRecord":{"route":"/classical/passage/xunzi-020-0003/","text":"故樂在宗廟之中，則君臣上下同聽之，莫不和敬；閨門之內，則父子兄弟同聽之，莫不和親；鄉里族長之中，則長少同聽之，莫不和順。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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