{"id":"xunzi-020-0002","work":"xunzi","chapter":"xunzi-020","chapterTitle":"樂論篇第二十","chapterNumber":20,"ordinal":2,"text":"先王惡其亂也，故制《雅》、《頌》之聲以道之，使其聲足以樂而不流，使其文足以辨而不𧪩，使其曲直、繁省、廉肉、節奏足以感動人之善心，使夫邪汙之氣無由得接焉。是先王立樂之方也，而墨子非之，奈何！","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_020.txt","lineStart":29,"lineEnd":37,"fileSha256":"5c777d23004915637eaf2c9a63a1884b871f970d5d8bffadb3ce6568bdbe3453","edition":"tls","sourceLabels":["XUN 20:1:2, Beida p.332; Knoblock 3:80"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_020.txt#L29-L37","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_020.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-020-0002/","notes":[],"previous":"xunzi-020-0001","next":"xunzi-020-0003","nearby":[{"id":"xunzi-020-0001","ordinal":1,"text":"夫樂者、樂也，人情之所必不免也，故人不能無樂。樂則必發於聲音，形於動靜，而人之道。聲音、動靜、生術之變盡於是矣。故人不能不樂，樂則不能無形，形而不為道，則不能無亂。","annotated":true},{"id":"xunzi-020-0002","ordinal":2,"text":"先王惡其亂也，故制《雅》、《頌》之聲以道之，使其聲足以樂而不流，使其文足以辨而不𧪩，使其曲直、繁省、廉肉、節奏足以感動人之善心，使夫邪汙之氣無由得接焉。是先王立樂之方也，而墨子非之，奈何！","annotated":false},{"id":"xunzi-020-0003","ordinal":3,"text":"故樂在宗廟之中，則君臣上下同聽之，莫不和敬；閨門之內，則父子兄弟同聽之，莫不和親；鄉里族長之中，則長少同聽之，莫不和順。","annotated":false},{"id":"xunzi-020-0004","ordinal":4,"text":"故樂者、審一以定和者也，比物以飾節者也，節奏合以成文，足以率一道，足以治萬變。是先王立樂之術也，而墨子非之，奈何！","annotated":false},{"id":"xunzi-020-0005","ordinal":5,"text":"故聽其《雅》、《頌》之聲，而志意得廣焉；執其干戚，習其俯仰屈申，而容貌得莊焉；行其綴兆，要其節奏，而行列得正焉，進退得齊焉。故樂者、出所以征誅也，入所以揖讓也。征誅、揖讓，其義一也。","annotated":false},{"id":"xunzi-020-0006","ordinal":6,"text":"出所以征誅，則莫不聽從；入所以揖讓，則莫不從服。故樂者、天下之大齊也，中和之紀也，人情之所必不免也。是先王立樂之術也，而墨子非之，奈何！","annotated":false},{"id":"xunzi-020-0007","ordinal":7,"text":"且樂者、先王之所以飾喜也；軍旅鈇鉞者、先王之所以飾怒也。先王之喜怒皆得其齊焉。是故喜而天下和之，怒而暴亂畏之。先王之道，禮樂正其盛者也，而墨子非之。故曰：墨子之於道也，猶瞽之於白黑也，猶聾之於清濁也，猶欲之楚而北求之也。","annotated":false},{"id":"xunzi-020-0008","ordinal":8,"text":"夫聲樂之入人也深，其化人也速，故先王謹為之文。樂中平，則民和而不流；樂肅莊，則民齊而不亂。民和齊，則兵勁城固，敵國不敢嬰也。","annotated":false},{"id":"xunzi-020-0009","ordinal":9,"text":"如是，則百姓莫不安其處、樂其鄉，以至足其上矣。然後名聲於是白，光暉於是大；四海之民莫不願得以為師。是王者之始也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"是先王立","id":"xunzi-020-0004","route":"/classical/passage/xunzi-020-0004/","workTitle":"荀子","chapterTitle":"樂論篇第二十","text":"奏合以成文，足以率一道，足以治萬變。是先王立樂之術也，而墨子非之，奈何！","cross":false,"frequency":3},{"phrase":"是先王立","id":"xunzi-020-0006","route":"/classical/passage/xunzi-020-0006/","workTitle":"荀子","chapterTitle":"樂論篇第二十","text":"齊也，中和之紀也，人情之所必不免也。是先王立樂之術也，而墨子非之，奈何！","cross":false,"frequency":3},{"phrase":"樂而不流","id":"xunzi-020-0027","route":"/classical/passage/xunzi-020-0027/","workTitle":"荀子","chapterTitle":"樂論篇第二十","text":"二人揚觶，乃立司正焉，知其能和樂而不流也。賓酬主人，主人酬介，介酬眾賓，少長以齒，終於沃洗者焉。知其能弟長而無遺也。","cross":false,"frequency":3}],"studyRecord":{"route":"/classical/passage/xunzi-020-0002/","text":"先王惡其亂也，故制《雅》、《頌》之聲以道之，使其聲足以樂而不流，使其文足以辨而不𧪩，使其曲直、繁省、廉肉、節奏足以感動人之善心，使夫邪汙之氣無由得接焉。是先王立樂之方也，而墨子非之，奈何！","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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