{"id":"xunzi-019-0070","work":"xunzi","chapter":"xunzi-019","chapterTitle":"禮論篇第十九","chapterNumber":19,"ordinal":70,"text":"祭者、志意思慕之積也。愅詭、悒僾而不能無時至焉。故人之歡欣和合之時，則夫忠臣孝子亦愅詭而有所至矣。彼其所至者甚大動也；案屈然已，則其於志意之積者，惆然不嗛；其於禮節者，闕然不具。故先王案為之立文，尊尊親親之義至矣。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_019.txt","lineStart":981,"lineEnd":991,"fileSha256":"9859e7cc314477f79fa75253aa409ec7b1200e6afcc6b0385e6e2d721ac2de96","edition":"tls","sourceLabels":["XUN 19:11:1, Beida p.329f;Knoblock 3:72"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_019.txt#L981-L991","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_019.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-019-0070/","notes":[],"previous":"xunzi-019-0069","next":"xunzi-019-0071","nearby":[{"id":"xunzi-019-0066","ordinal":66,"text":"父能生之，不能食之；母能食之，不能教誨之；君者、已能食之矣，又善教誨之者也，三年畢矣哉！乳母、飲食之者也，而三月；慈母、衣被之者也，而九月；君、曲備之者也，三年畢乎哉！","annotated":false},{"id":"xunzi-019-0067","ordinal":67,"text":"得之則治，失之則亂，文之至也；得之則安，失之則危，情之至也。兩至者俱積焉，以三年事之猶未足也，直無由進之耳。故社、祭社也，稷、祭稷也，郊者、并百王於上天而祭祀之也。","annotated":false},{"id":"xunzi-019-0068","ordinal":68,"text":"三月之殯，何也？曰：大之也，重之也；所致隆也，所致親也，將舉錯之，遷徙之，離宮室而歸丘陵也，先王恐其不文也，是以繇其期，足之日也。","annotated":false},{"id":"xunzi-019-0069","ordinal":69,"text":"故天子七月，諸侯五月，大夫三月，皆使其須足以容事，事足以容成，成足以容文，文足以容備，曲容備物之謂道矣。","annotated":false},{"id":"xunzi-019-0070","ordinal":70,"text":"祭者、志意思慕之積也。愅詭、悒僾而不能無時至焉。故人之歡欣和合之時，則夫忠臣孝子亦愅詭而有所至矣。彼其所至者甚大動也；案屈然已，則其於志意之積者，惆然不嗛；其於禮節者，闕然不具。故先王案為之立文，尊尊親親之義至矣。","annotated":false},{"id":"xunzi-019-0071","ordinal":71,"text":"故曰：祭者、志意思慕之積也，忠信愛敬之至矣，禮節文貌之盛矣，苟非聖人，莫之能知也。聖人明知之，士君子安行之，官人以為守，百姓以成俗。其在君子，以為人道也；其在百姓，以為鬼事也。","annotated":false},{"id":"xunzi-019-0072","ordinal":72,"text":"故鍾鼓、管磬，琴瑟、竽笙，《韶》、《夏》、《護》、《武》，《汋》、《桓》、《箾》、《象》，是君子之所以為愅詭其所喜樂之文也。齊衰、苴杖、居廬、食粥、席薪、枕塊，是君子之所以為愅詭其所哀痛之文也。師旅有制，刑法有等，莫不稱罪，是君子之所以為愅詭其所敦惡之文也。","annotated":false},{"id":"xunzi-019-0073","ordinal":73,"text":"卜筮視日，齊戒修塗，几筵、饋、薦、告祝，如或饗之；物取而皆祭之，如或嘗之；毋利舉爵，主人有尊，如或觴之；賓出，主人拜送，反易服，即位而哭，如或去之。","annotated":false},{"id":"xunzi-019-0074","ordinal":74,"text":"哀夫！敬夫！事死如事生，事亡如事存，狀乎無形影，然而成文。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"有所至矣","id":"zhuangzi-002-0031","route":"/classical/passage/zhuangzi-002-0031/","workTitle":"莊子","chapterTitle":"齊物論第二","text":"古之人，其知有所至矣。惡乎至？有以為未始有物者，至矣，盡矣，不可以加矣。其次以為有物矣，而未始有封也。","cross":true,"frequency":3},{"phrase":"有所至矣","id":"zhuangzi-023-0049","route":"/classical/passage/zhuangzi-023-0049/","workTitle":"莊子","chapterTitle":"庚桑楚第二十三","text":"古之人，其知有所至矣。惡乎至？有以為未始有物者，至矣，盡矣，弗可以加矣。其次以為有物矣，將以生為喪也，以","cross":true,"frequency":3},{"phrase":"先王案為","id":"xunzi-004-0046","route":"/classical/passage/xunzi-004-0046/","workTitle":"荀子","chapterTitle":"榮辱篇第四","text":"故先王案為之制禮義以分之，使貴賤之等，長幼之差，知賢愚、能不能之分，皆使人載其事而各得其宜，然","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-019-0070/","text":"祭者、志意思慕之積也。愅詭、悒僾而不能無時至焉。故人之歡欣和合之時，則夫忠臣孝子亦愅詭而有所至矣。彼其所至者甚大動也；案屈然已，則其於志意之積者，惆然不嗛；其於禮節者，闕然不具。故先王案為之立文，尊尊親親之義至矣。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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