{"id":"xunzi-019-0055","work":"xunzi","chapter":"xunzi-019","chapterTitle":"禮論篇第十九","chapterNumber":19,"ordinal":55,"text":"創巨者其日久，痛甚者其瘉遲；三年之喪，稱情而立文，所以為至痛極也；齊衰、苴杖、居廬、食粥、席薪、枕塊，所以為至痛飾也。三年之喪，二十五月而畢；哀痛未盡，思慕未忘，然而禮以是斷之者，豈不以送死有已，復生有節也哉！","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_019.txt","lineStart":791,"lineEnd":803,"fileSha256":"9859e7cc314477f79fa75253aa409ec7b1200e6afcc6b0385e6e2d721ac2de96","edition":"tls","sourceLabels":["XUN 19:9a:2, Beida p.325f; Knoblock 3:69"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_019.txt#L791-L803","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_019.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-019-0055/","notes":[],"previous":"xunzi-019-0054","next":"xunzi-019-0056","nearby":[{"id":"xunzi-019-0052","ordinal":52,"text":"故葬埋、敬葬其形也，祭祀、敬事其神也；其銘、誄、繫世，敬傳其名也。事生、飾始也，送死、飾終也。終始具而孝子之事畢、聖人之道備矣。","annotated":false},{"id":"xunzi-019-0053","ordinal":53,"text":"刻死而附生謂之墨，刻生而附死謂之惑，殺生而送死謂之賊。大象其生以送其死，使死生終始莫不稱宜而好善，是禮義之法式也，儒者是矣。","annotated":false},{"id":"xunzi-019-0054","ordinal":54,"text":"三年之喪，何也？曰：稱情而立文，因以飾群，別親䟽、貴賤之節，而不可益損也，故曰：無適不易之術也。","annotated":false},{"id":"xunzi-019-0055","ordinal":55,"text":"創巨者其日久，痛甚者其瘉遲；三年之喪，稱情而立文，所以為至痛極也；齊衰、苴杖、居廬、食粥、席薪、枕塊，所以為至痛飾也。三年之喪，二十五月而畢；哀痛未盡，思慕未忘，然而禮以是斷之者，豈不以送死有已，復生有節也哉！","annotated":false},{"id":"xunzi-019-0056","ordinal":56,"text":"凡生乎天地之閒者，有血氣之屬，必有知；有知之屬，莫不愛其類。今夫大鳥獸則失亡其群匹，越月踰時，則必反鈆，過故鄉，則必徘徊焉，鳴號焉，躑躅焉，踟躕焉，然後能去之也。小者是燕爵，猶有啁噍之頃焉，然後能去之。","annotated":false},{"id":"xunzi-019-0057","ordinal":57,"text":"故有血氣之屬，莫知於人，故人之於其親也，至死無窮。","annotated":false},{"id":"xunzi-019-0058","ordinal":58,"text":"將由夫愚陋淫邪之人與？則彼朝死而夕忘之，然而縱之，則是曾鳥獸之不若也，彼安能相與群居而無亂乎？將由夫脩飾之君子與？則三年之喪，二十五月而畢，若駟之過隙，然而遂之，則是無窮也。","annotated":false},{"id":"xunzi-019-0059","ordinal":59,"text":"故先王聖人安為之立中制節，一使足以成文理，則舍之矣。","annotated":false},{"id":"xunzi-019-0060","ordinal":60,"text":"然則何以分之？曰：至親以朞斷。是何也？曰：天地則已易矣，四時則已徧矣，其在宇中者，莫不更始矣，故先王案以此象之也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"三年之喪","id":"lunyu-017-0029","route":"/classical/passage/lunyu-017-0029/","workTitle":"論語","chapterTitle":"陽貨篇第十七","text":"宰我問：「三年之喪，期已久矣。君子三年不為禮，禮必壞；三年不為樂，樂必崩。舊穀既沒，新穀既升，鑽燧改火","cross":true,"frequency":13},{"phrase":"三年之喪","id":"lunyu-017-0032","route":"/classical/passage/lunyu-017-0032/","workTitle":"論語","chapterTitle":"陽貨篇第十七","text":"仁也！子生三年，然後免於父母之懷。夫三年之喪，天下之通喪也，予也有三年之愛於其父母乎！」","cross":true,"frequency":13},{"phrase":"三年之喪","id":"mengzi-005-0008","route":"/classical/passage/mengzi-005-0008/","workTitle":"孟子","chapterTitle":"滕文公上","text":"之禮，吾未之學也；雖然，吾嘗聞之矣。三年之喪，齋疏之服，zhan飦粥之食，自天子達於庶人，三代共之。」","cross":true,"frequency":13}],"studyRecord":{"route":"/classical/passage/xunzi-019-0055/","text":"創巨者其日久，痛甚者其瘉遲；三年之喪，稱情而立文，所以為至痛極也；齊衰、苴杖、居廬、食粥、席薪、枕塊，所以為至痛飾也。三年之喪，二十五月而畢；哀痛未盡，思慕未忘，然而禮以是斷之者，豈不以送死有已，復生有節也哉！","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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