{"id":"xunzi-019-0053","work":"xunzi","chapter":"xunzi-019","chapterTitle":"禮論篇第十九","chapterNumber":19,"ordinal":53,"text":"刻死而附生謂之墨，刻生而附死謂之惑，殺生而送死謂之賊。大象其生以送其死，使死生終始莫不稱宜而好善，是禮義之法式也，儒者是矣。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_019.txt","lineStart":769,"lineEnd":775,"fileSha256":"9859e7cc314477f79fa75253aa409ec7b1200e6afcc6b0385e6e2d721ac2de96","edition":"tls","sourceLabels":["XUN 19:8:1, Beida p.325; Knoblock 3:68f"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_019.txt#L769-L775","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_019.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-019-0053/","notes":[],"previous":"xunzi-019-0052","next":"xunzi-019-0054","nearby":[{"id":"xunzi-019-0050","ordinal":50,"text":"凡禮、事生，飾歡也；送死、飾哀也；祭祀、飾敬也；師旅、飾威也：是百王之所同，古今之所一也，未有知其所由來者也。","annotated":false},{"id":"xunzi-019-0051","ordinal":51,"text":"故壙壠其䫉象室屋也；棺椁其䫉象版蓋斯象拂也；無帾絲歶縷翣其䫉以象菲帷幬尉也；抗折其䫉以象槾茨番閼也。故卒禮者、無他焉，明死生之義，送以哀敬而終周藏也。","annotated":false},{"id":"xunzi-019-0052","ordinal":52,"text":"故葬埋、敬葬其形也，祭祀、敬事其神也；其銘、誄、繫世，敬傳其名也。事生、飾始也，送死、飾終也。終始具而孝子之事畢、聖人之道備矣。","annotated":false},{"id":"xunzi-019-0053","ordinal":53,"text":"刻死而附生謂之墨，刻生而附死謂之惑，殺生而送死謂之賊。大象其生以送其死，使死生終始莫不稱宜而好善，是禮義之法式也，儒者是矣。","annotated":false},{"id":"xunzi-019-0054","ordinal":54,"text":"三年之喪，何也？曰：稱情而立文，因以飾群，別親䟽、貴賤之節，而不可益損也，故曰：無適不易之術也。","annotated":false},{"id":"xunzi-019-0055","ordinal":55,"text":"創巨者其日久，痛甚者其瘉遲；三年之喪，稱情而立文，所以為至痛極也；齊衰、苴杖、居廬、食粥、席薪、枕塊，所以為至痛飾也。三年之喪，二十五月而畢；哀痛未盡，思慕未忘，然而禮以是斷之者，豈不以送死有已，復生有節也哉！","annotated":false},{"id":"xunzi-019-0056","ordinal":56,"text":"凡生乎天地之閒者，有血氣之屬，必有知；有知之屬，莫不愛其類。今夫大鳥獸則失亡其群匹，越月踰時，則必反鈆，過故鄉，則必徘徊焉，鳴號焉，躑躅焉，踟躕焉，然後能去之也。小者是燕爵，猶有啁噍之頃焉，然後能去之。","annotated":false},{"id":"xunzi-019-0057","ordinal":57,"text":"故有血氣之屬，莫知於人，故人之於其親也，至死無窮。","annotated":false},{"id":"xunzi-019-0058","ordinal":58,"text":"將由夫愚陋淫邪之人與？則彼朝死而夕忘之，然而縱之，則是曾鳥獸之不若也，彼安能相與群居而無亂乎？將由夫脩飾之君子與？則三年之喪，二十五月而畢，若駟之過隙，然而遂之，則是無窮也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"死生終始","id":"zhuangzi-021-0037","route":"/classical/passage/zhuangzi-021-0037/","workTitle":"莊子","chapterTitle":"田子方第二十一","text":"其所一而同焉，則四支百體將為塵垢，而死生終始將為晝夜而莫之能滑，而況得喪禍福之所介乎！","cross":true,"frequency":2},{"phrase":"終始莫不","id":"xunzi-019-0041","route":"/classical/passage/xunzi-019-0041/","workTitle":"荀子","chapterTitle":"禮論篇第十九","text":"益之損之，類之盡之，盛之美之，使本末終始莫不順比純備，足以為萬世則，則是禮也，非順孰修為之君子","cross":false,"frequency":2},{"phrase":"大象其生","id":"xunzi-019-0045","route":"/classical/passage/xunzi-019-0045/","workTitle":"荀子","chapterTitle":"禮論篇第十九","text":"卒禮者、以生者飾死者也，大象其生以送其死也。故如死如生，如存如亡，終始一也。始卒，沐浴、鬠體、飯唅、象生執也。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-019-0053/","text":"刻死而附生謂之墨，刻生而附死謂之惑，殺生而送死謂之賊。大象其生以送其死，使死生終始莫不稱宜而好善，是禮義之法式也，儒者是矣。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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