{"id":"xunzi-019-0040","work":"xunzi","chapter":"xunzi-019","chapterTitle":"禮論篇第十九","chapterNumber":19,"ordinal":40,"text":"故情貌之變足以別吉凶、明貴賤親䟽之節，期止矣；外是，姦也，雖難、君子賤之。故量食而食之，量要而帶之。相高以毀瘠，是姦人之道也，非禮義之文也，非孝子之情也，將以有為者也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_019.txt","lineStart":564,"lineEnd":579,"fileSha256":"9859e7cc314477f79fa75253aa409ec7b1200e6afcc6b0385e6e2d721ac2de96","edition":"tls","sourceLabels":["XUN 19:5b:3; Beida p.320;Knoblock 3:65f"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_019.txt#L564-L579","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_019.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-019-0040/","notes":[],"previous":"xunzi-019-0039","next":"xunzi-019-0041","nearby":[{"id":"xunzi-019-0037","ordinal":37,"text":"一朝而喪其嚴親，而所以送葬之者不哀不敬，則嫌於禽獸矣；君子恥之。故變而飾，所以滅惡也；動而遠，所以遂敬也；久而平，所以優生也。","annotated":false},{"id":"xunzi-019-0038","ordinal":38,"text":"禮者、斷長續短，損有餘，益不足，達愛敬之文，而滋成行義之美者也。故文飾、麤惡，聲樂、哭泣，恬愉、憂戚，是反也；然而禮兼而用之，時舉而代御。","annotated":false},{"id":"xunzi-019-0039","ordinal":39,"text":"故文飾、聲樂、恬愉，所以持平奉吉也；麤惡、哭泣、憂戚，所以持險奉凶也。故其立文飾也不至於窕冶；其立麤衰也，不至於瘠棄；其立聲樂恬愉也，不至於流淫惰慢；其立哭泣哀戚也，不至於隘懾傷生：是禮之中流也。","annotated":false},{"id":"xunzi-019-0040","ordinal":40,"text":"故情貌之變足以別吉凶、明貴賤親䟽之節，期止矣；外是，姦也，雖難、君子賤之。故量食而食之，量要而帶之。相高以毀瘠，是姦人之道也，非禮義之文也，非孝子之情也，將以有為者也。","annotated":false},{"id":"xunzi-019-0041","ordinal":41,"text":"故說豫娩澤，憂戚萃惡，是吉凶憂愉之情發於顏色者也。歌謠謸笑，哭泣諦號，是吉凶憂愉之情發於聲音者也。芻豢、稻粱、酒醴、魚肉，餰鬻，菽藿、水漿，是吉凶憂愉之情發於食飲者也。𢍙絻、黼黻、文織，資麤、衰絰、菲繐、菅屨，是吉凶憂愉之情發於衣服者也。䟽房、檖䫉、越席、床笫、几筵，屬茨、倚廬、席薪、枕塊，是吉凶憂愉之情發於居處者也。兩情者、人生固有端焉。若夫斷之繼之，博之淺之，益之損之，類之盡之，盛之美之，使本末終始莫不順比純備，足以為萬世則，則是禮也，非順孰修為之君子","annotated":false},{"id":"xunzi-019-0042","ordinal":42,"text":"莫之能知也。","annotated":false},{"id":"xunzi-019-0043","ordinal":43,"text":"故曰：性者、本始材朴也；偽者、文理隆盛也。無性則偽之無所加，無偽則性不能自美。性偽合然後成聖人之名，一天下之功於是就也。","annotated":false},{"id":"xunzi-019-0044","ordinal":44,"text":"故曰：天地合而萬物生，陰陽接而變化起，性偽合而天下治。天能生物，不能辨物也；地能載人，不能治人也；宇中萬物、生人之屬，待聖人然後分也。《詩》曰：「懷柔百神，及河喬嶽。」此之謂也。","annotated":false},{"id":"xunzi-019-0045","ordinal":45,"text":"卒禮者、以生者飾死者也，大象其生以送其死也。故如死如生，如存如亡，終始一也。始卒，沐浴、鬠體、飯唅、象生執也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"食而食之","id":"mengzi-006-0027","route":"/classical/passage/mengzi-006-0027/","workTitle":"孟子","chapterTitle":"滕文公下","text":"曰：「子何以其志為哉？其有功於子，可食而食之矣。且子食志乎？食功乎？」曰：「食志。」","cross":true,"frequency":2},{"phrase":"義之文也","id":"hanfeizi-020-0017","route":"/classical/passage/hanfeizi-020-0017/","workTitle":"韓非子","chapterTitle":"解老第二十","text":"事有禮而禮有文；禮者，義之文也。故曰：「失道而後失德，失德而後失仁，失仁而後失義，失義而後失禮。」","cross":true,"frequency":3},{"phrase":"人之道也","id":"mengzi-007-0040","route":"/classical/passage/mengzi-007-0040/","workTitle":"孟子","chapterTitle":"離婁上","text":"是故誠者、天之道也，思誠者、人之道也。至誠而不動者，未之有也；不誠，未有能動者也。」","cross":true,"frequency":6}],"studyRecord":{"route":"/classical/passage/xunzi-019-0040/","text":"故情貌之變足以別吉凶、明貴賤親䟽之節，期止矣；外是，姦也，雖難、君子賤之。故量食而食之，量要而帶之。相高以毀瘠，是姦人之道也，非禮義之文也，非孝子之情也，將以有為者也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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