{"id":"xunzi-019-0036","work":"xunzi","chapter":"xunzi-019","chapterTitle":"禮論篇第十九","chapterNumber":19,"ordinal":36,"text":"卒禮之凡：變而飾，動而遠，久而平。故死之為道也，不飾則惡，惡則不哀；尒則翫，翫則厭，厭則忘，忘則不敬。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_019.txt","lineStart":505,"lineEnd":515,"fileSha256":"9859e7cc314477f79fa75253aa409ec7b1200e6afcc6b0385e6e2d721ac2de96","edition":"tls","sourceLabels":["XUN 19:5a:1, Beida p.319; Knoblock 3:64f"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_019.txt#L505-L515","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_019.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-019-0036/","notes":[],"previous":"xunzi-019-0035","next":"xunzi-019-0037","nearby":[{"id":"xunzi-019-0033","ordinal":33,"text":"刑餘罪人之喪不得合族黨，獨屬妻子，棺椁三寸，衣衾三領，不得飾棺，不得晝行，以昏殣，凡緣而往埋之，","annotated":false},{"id":"xunzi-019-0034","ordinal":34,"text":"反無哭泣之節，無衰麻之服，無親䟽月數之等，各反其平，各復其始，已葬埋，若無喪者而止，夫是之謂至辱。","annotated":false},{"id":"xunzi-019-0035","ordinal":35,"text":"禮者、謹於吉凶不相厭者也。紸纊聽息之時，則夫忠臣孝子亦知其閔已，然而殯斂之具未有求也；垂涕恐懼，然而幸生之心未已，持生之事未輟也；卒矣，然後作、具之。故雖備家、必踰日然後能殯，三日而成服，然後告遠者出矣，備物者作矣。故殯、久不過七十日，速不損五十日。是何也？曰：遠者可以至矣，百求可以得矣，百事可以成矣；其忠至矣，其節大矣，其文備矣。然後月朝卜宅，月夕卜日，然後葬也。當是時也，其義止，誰得行之？其義行，誰得止之？故三月之葬，殯其䫉以生設飾死者也，殆非直留死者以安生也；是致隆思慕之義也。","annotated":false},{"id":"xunzi-019-0036","ordinal":36,"text":"卒禮之凡：變而飾，動而遠，久而平。故死之為道也，不飾則惡，惡則不哀；尒則翫，翫則厭，厭則忘，忘則不敬。","annotated":false},{"id":"xunzi-019-0037","ordinal":37,"text":"一朝而喪其嚴親，而所以送葬之者不哀不敬，則嫌於禽獸矣；君子恥之。故變而飾，所以滅惡也；動而遠，所以遂敬也；久而平，所以優生也。","annotated":false},{"id":"xunzi-019-0038","ordinal":38,"text":"禮者、斷長續短，損有餘，益不足，達愛敬之文，而滋成行義之美者也。故文飾、麤惡，聲樂、哭泣，恬愉、憂戚，是反也；然而禮兼而用之，時舉而代御。","annotated":false},{"id":"xunzi-019-0039","ordinal":39,"text":"故文飾、聲樂、恬愉，所以持平奉吉也；麤惡、哭泣、憂戚，所以持險奉凶也。故其立文飾也不至於窕冶；其立麤衰也，不至於瘠棄；其立聲樂恬愉也，不至於流淫惰慢；其立哭泣哀戚也，不至於隘懾傷生：是禮之中流也。","annotated":false},{"id":"xunzi-019-0040","ordinal":40,"text":"故情貌之變足以別吉凶、明貴賤親䟽之節，期止矣；外是，姦也，雖難、君子賤之。故量食而食之，量要而帶之。相高以毀瘠，是姦人之道也，非禮義之文也，非孝子之情也，將以有為者也。","annotated":false},{"id":"xunzi-019-0041","ordinal":41,"text":"故說豫娩澤，憂戚萃惡，是吉凶憂愉之情發於顏色者也。歌謠謸笑，哭泣諦號，是吉凶憂愉之情發於聲音者也。芻豢、稻粱、酒醴、魚肉，餰鬻，菽藿、水漿，是吉凶憂愉之情發於食飲者也。𢍙絻、黼黻、文織，資麤、衰絰、菲繐、菅屨，是吉凶憂愉之情發於衣服者也。䟽房、檖䫉、越席、床笫、几筵，屬茨、倚廬、席薪、枕塊，是吉凶憂愉之情發於居處者也。兩情者、人生固有端焉。若夫斷之繼之，博之淺之，益之損之，類之盡之，盛之美之，使本末終始莫不順比純備，足以為萬世則，則是禮也，非順孰修為之君子","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之為道也","id":"hanfeizi-040-0018","route":"/classical/passage/hanfeizi-040-0018/","workTitle":"韓非子","chapterTitle":"難勢第四十","text":"名不可兩立也。夫賢之為道不可禁，而勢之為道也無不禁，以不可禁之賢與無不禁之勢，此矛楯之說也。夫賢勢之不相容亦明矣。","cross":true,"frequency":6},{"phrase":"之為道也","id":"mengzi-005-0018","route":"/classical/passage/mengzi-005-0018/","workTitle":"孟子","chapterTitle":"滕文公上","text":"民之為道也，有恆產者有恆心，無恆產者無恆心。苟無恆心，放僻邪侈，無不為已。及陷乎罪，然後從而刑","cross":true,"frequency":6},{"phrase":"之為道也","id":"mengzi-006-0026","route":"/classical/passage/mengzi-006-0026/","workTitle":"孟子","chapterTitle":"滕文公下","text":"曰：「梓匠輪輿，其志將以求食也；君子之為道也，其志亦將以求食與？」","cross":true,"frequency":6}],"studyRecord":{"route":"/classical/passage/xunzi-019-0036/","text":"卒禮之凡：變而飾，動而遠，久而平。故死之為道也，不飾則惡，惡則不哀；尒則翫，翫則厭，厭則忘，忘則不敬。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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