{"id":"xunzi-019-0035","work":"xunzi","chapter":"xunzi-019","chapterTitle":"禮論篇第十九","chapterNumber":19,"ordinal":35,"text":"禮者、謹於吉凶不相厭者也。紸纊聽息之時，則夫忠臣孝子亦知其閔已，然而殯斂之具未有求也；垂涕恐懼，然而幸生之心未已，持生之事未輟也；卒矣，然後作、具之。故雖備家、必踰日然後能殯，三日而成服，然後告遠者出矣，備物者作矣。故殯、久不過七十日，速不損五十日。是何也？曰：遠者可以至矣，百求可以得矣，百事可以成矣；其忠至矣，其節大矣，其文備矣。然後月朝卜宅，月夕卜日，然後葬也。當是時也，其義止，誰得行之？其義行，誰得止之？故三月之葬，殯其䫉以生設飾死者也，殆非直留死者以安生也；是致隆思慕之義也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_019.txt","lineStart":466,"lineEnd":503,"fileSha256":"9859e7cc314477f79fa75253aa409ec7b1200e6afcc6b0385e6e2d721ac2de96","edition":"tls","sourceLabels":["XUN 19:5a:1, Beida p.319; Knoblock 3:64f"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_019.txt#L466-L503","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_019.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-019-0035/","notes":[],"previous":"xunzi-019-0034","next":"xunzi-019-0036","nearby":[{"id":"xunzi-019-0032","ordinal":32,"text":"天子之喪動四海、屬諸侯；諸侯之喪動通國、屬大夫；大夫之喪動一國、屬修士；修士之喪動一鄉、屬朋友；庶人之喪合族黨，動州里。","annotated":false},{"id":"xunzi-019-0033","ordinal":33,"text":"刑餘罪人之喪不得合族黨，獨屬妻子，棺椁三寸，衣衾三領，不得飾棺，不得晝行，以昏殣，凡緣而往埋之，","annotated":false},{"id":"xunzi-019-0034","ordinal":34,"text":"反無哭泣之節，無衰麻之服，無親䟽月數之等，各反其平，各復其始，已葬埋，若無喪者而止，夫是之謂至辱。","annotated":false},{"id":"xunzi-019-0035","ordinal":35,"text":"禮者、謹於吉凶不相厭者也。紸纊聽息之時，則夫忠臣孝子亦知其閔已，然而殯斂之具未有求也；垂涕恐懼，然而幸生之心未已，持生之事未輟也；卒矣，然後作、具之。故雖備家、必踰日然後能殯，三日而成服，然後告遠者出矣，備物者作矣。故殯、久不過七十日，速不損五十日。是何也？曰：遠者可以至矣，百求可以得矣，百事可以成矣；其忠至矣，其節大矣，其文備矣。然後月朝卜宅，月夕卜日，然後葬也。當是時也，其義止，誰得行之？其義行，誰得止之？故三月之葬，殯其䫉以生設飾死者也，殆非直留死者以安生也；是致隆思慕之義也。","annotated":false},{"id":"xunzi-019-0036","ordinal":36,"text":"卒禮之凡：變而飾，動而遠，久而平。故死之為道也，不飾則惡，惡則不哀；尒則翫，翫則厭，厭則忘，忘則不敬。","annotated":false},{"id":"xunzi-019-0037","ordinal":37,"text":"一朝而喪其嚴親，而所以送葬之者不哀不敬，則嫌於禽獸矣；君子恥之。故變而飾，所以滅惡也；動而遠，所以遂敬也；久而平，所以優生也。","annotated":false},{"id":"xunzi-019-0038","ordinal":38,"text":"禮者、斷長續短，損有餘，益不足，達愛敬之文，而滋成行義之美者也。故文飾、麤惡，聲樂、哭泣，恬愉、憂戚，是反也；然而禮兼而用之，時舉而代御。","annotated":false},{"id":"xunzi-019-0039","ordinal":39,"text":"故文飾、聲樂、恬愉，所以持平奉吉也；麤惡、哭泣、憂戚，所以持險奉凶也。故其立文飾也不至於窕冶；其立麤衰也，不至於瘠棄；其立聲樂恬愉也，不至於流淫惰慢；其立哭泣哀戚也，不至於隘懾傷生：是禮之中流也。","annotated":false},{"id":"xunzi-019-0040","ordinal":40,"text":"故情貌之變足以別吉凶、明貴賤親䟽之節，期止矣；外是，姦也，雖難、君子賤之。故量食而食之，量要而帶之。相高以毀瘠，是姦人之道也，非禮義之文也，非孝子之情也，將以有為者也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"當是時也","id":"hanfeizi-001-0025","route":"/classical/passage/hanfeizi-001-0025/","workTitle":"韓非子","chapterTitle":"初見秦第一","text":"當是時也，趙氏上下不相親也，貴賤不相信也。然則邯鄲不守。拔邯鄲，筦山東河間，引軍而去，西攻脩","cross":true,"frequency":16},{"phrase":"當是時也","id":"hanfeizi-032-0105","route":"/classical/passage/hanfeizi-032-0105/","workTitle":"韓非子","chapterTitle":"外儲說左上第三十二","text":"說五：〓#齊桓公好服紫，一國盡服紫。當是時也，五素不得一紫。桓公患之，謂管仲曰：「寡人好服紫，紫貴甚，一國百姓好服紫不已，寡人柰","cross":true,"frequency":16},{"phrase":"當是時也","id":"hanfeizi-034-0040","route":"/classical/passage/hanfeizi-034-0040/","workTitle":"韓非子","chapterTitle":"外儲說右上第三十四","text":"卻馬於門而狂矞不報見也，太公望誅之。當是時也，周公旦在魯，馳往止之；","cross":true,"frequency":16}],"studyRecord":{"route":"/classical/passage/xunzi-019-0035/","text":"禮者、謹於吉凶不相厭者也。紸纊聽息之時，則夫忠臣孝子亦知其閔已，然而殯斂之具未有求也；垂涕恐懼，然而幸生之心未已，持生之事未輟也；卒矣，然後作、具之。故雖備家、必踰日然後能殯，三日而成服，然後告遠者出矣，備物者作矣。故殯、久不過七十日，速不損五十日。是何也？曰：遠者可以至矣，百求可以得矣，百事可以成矣；其忠至矣，其節大矣，其文備矣。然後月朝卜宅，月夕卜日，然後葬也。當是時也，其義止，誰得行之？其義行，誰得止之？故三月之葬，殯其䫉以生設飾死者也，殆非直留死者以安生也；是致隆思慕之義也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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