{"id":"xunzi-019-0030","work":"xunzi","chapter":"xunzi-019","chapterTitle":"禮論篇第十九","chapterNumber":19,"ordinal":30,"text":"故死之為道也，一而不可得再復也，臣之所以致重其君，子之所以致重其親，於是盡矣。故事生不忠厚、不敬文，謂之野；送死不忠厚、不敬文，謂之瘠。君子賤野而羞瘠，","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_019.txt","lineStart":400,"lineEnd":411,"fileSha256":"9859e7cc314477f79fa75253aa409ec7b1200e6afcc6b0385e6e2d721ac2de96","edition":"tls","sourceLabels":["XUN 19:4a:3, Beida p.317; Knoblock 3:63"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_019.txt#L400-L411","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_019.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-019-0030/","notes":[],"previous":"xunzi-019-0029","next":"xunzi-019-0031","nearby":[{"id":"xunzi-019-0027","ordinal":27,"text":"故厚者、禮之積也，大者、禮之廣也，高者、禮之隆也，明者、禮之盡也。《詩》曰：「禮儀卒度，笑語卒獲。」此之謂也。","annotated":false},{"id":"xunzi-019-0028","ordinal":28,"text":"禮者、謹於治生死者也。生、人之始也，死、人之終也：終始俱善，人道畢矣。","annotated":false},{"id":"xunzi-019-0029","ordinal":29,"text":"故君子敬始而慎終。終始如一，是君子之道、禮義之文也。夫厚其生而薄其死，是敬其有知而慢其無知也，是姦人之道而倍叛之心也。君子以倍叛之心接臧穀，猶且羞之，而況以事其所隆親乎！","annotated":false},{"id":"xunzi-019-0030","ordinal":30,"text":"故死之為道也，一而不可得再復也，臣之所以致重其君，子之所以致重其親，於是盡矣。故事生不忠厚、不敬文，謂之野；送死不忠厚、不敬文，謂之瘠。君子賤野而羞瘠，","annotated":false},{"id":"xunzi-019-0031","ordinal":31,"text":"故天子棺槨七重，諸侯五重，大夫三重，士再重，然後皆有衣食多少厚薄之數，皆有翣菨文章之等以敬飾之，使生死終始若一；一足以為人願，是先王之道，忠臣孝子之極也。","annotated":false},{"id":"xunzi-019-0032","ordinal":32,"text":"天子之喪動四海、屬諸侯；諸侯之喪動通國、屬大夫；大夫之喪動一國、屬修士；修士之喪動一鄉、屬朋友；庶人之喪合族黨，動州里。","annotated":false},{"id":"xunzi-019-0033","ordinal":33,"text":"刑餘罪人之喪不得合族黨，獨屬妻子，棺椁三寸，衣衾三領，不得飾棺，不得晝行，以昏殣，凡緣而往埋之，","annotated":false},{"id":"xunzi-019-0034","ordinal":34,"text":"反無哭泣之節，無衰麻之服，無親䟽月數之等，各反其平，各復其始，已葬埋，若無喪者而止，夫是之謂至辱。","annotated":false},{"id":"xunzi-019-0035","ordinal":35,"text":"禮者、謹於吉凶不相厭者也。紸纊聽息之時，則夫忠臣孝子亦知其閔已，然而殯斂之具未有求也；垂涕恐懼，然而幸生之心未已，持生之事未輟也；卒矣，然後作、具之。故雖備家、必踰日然後能殯，三日而成服，然後告遠者出矣，備物者作矣。故殯、久不過七十日，速不損五十日。是何也？曰：遠者可以至矣，百求可以得矣，百事可以成矣；其忠至矣，其節大矣，其文備矣。然後月朝卜宅，月夕卜日，然後葬也。當是時也，其義止，誰得行之？其義行，誰得止之？故三月之葬，殯其䫉以生設飾死者也，殆非直留死者以安生也；是致隆思慕之義也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"一而不可","id":"zhuangzi-011-0058","route":"/classical/passage/zhuangzi-011-0058/","workTitle":"莊子","chapterTitle":"在宥第十一","text":"不積者，禮也；中而不可不高者，德也；一而不可不易者，道也；神而不可不為者，天也。","cross":true,"frequency":2},{"phrase":"之為道也","id":"hanfeizi-040-0018","route":"/classical/passage/hanfeizi-040-0018/","workTitle":"韓非子","chapterTitle":"難勢第四十","text":"名不可兩立也。夫賢之為道不可禁，而勢之為道也無不禁，以不可禁之賢與無不禁之勢，此矛楯之說也。夫賢勢之不相容亦明矣。","cross":true,"frequency":6},{"phrase":"而不可得","id":"mengzi-004-0048","route":"/classical/passage/mengzi-004-0048/","workTitle":"孟子","chapterTitle":"公孫丑下","text":"為臣而歸。王就見孟子，曰：「前日願見而不可得，得侍同朝，甚喜；今又棄寡人而歸，不識可以繼此而得見乎？」對曰：「不敢請耳，固所願也","cross":true,"frequency":6}],"studyRecord":{"route":"/classical/passage/xunzi-019-0030/","text":"故死之為道也，一而不可得再復也，臣之所以致重其君，子之所以致重其親，於是盡矣。故事生不忠厚、不敬文，謂之野；送死不忠厚、不敬文，謂之瘠。君子賤野而羞瘠，","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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