{"id":"xunzi-019-0029","work":"xunzi","chapter":"xunzi-019","chapterTitle":"禮論篇第十九","chapterNumber":19,"ordinal":29,"text":"故君子敬始而慎終。終始如一，是君子之道、禮義之文也。夫厚其生而薄其死，是敬其有知而慢其無知也，是姦人之道而倍叛之心也。君子以倍叛之心接臧穀，猶且羞之，而況以事其所隆親乎！","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_019.txt","lineStart":386,"lineEnd":396,"fileSha256":"9859e7cc314477f79fa75253aa409ec7b1200e6afcc6b0385e6e2d721ac2de96","edition":"tls","sourceLabels":["XUN 19:4a:2, Beida p.316f; Knoblock 3:62f"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_019.txt#L386-L396","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_019.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-019-0029/","notes":[],"previous":"xunzi-019-0028","next":"xunzi-019-0030","nearby":[{"id":"xunzi-019-0026","ordinal":26,"text":"故君子上致其隆，下盡其殺，而中處其中。步驟、馳騁、厲騖不外是矣，是君子之壇宇、宮廷也。人有是，士君子也；外是，民也；於是其中焉，方皇周挾，曲得其次序，是聖人也。","annotated":false},{"id":"xunzi-019-0027","ordinal":27,"text":"故厚者、禮之積也，大者、禮之廣也，高者、禮之隆也，明者、禮之盡也。《詩》曰：「禮儀卒度，笑語卒獲。」此之謂也。","annotated":false},{"id":"xunzi-019-0028","ordinal":28,"text":"禮者、謹於治生死者也。生、人之始也，死、人之終也：終始俱善，人道畢矣。","annotated":false},{"id":"xunzi-019-0029","ordinal":29,"text":"故君子敬始而慎終。終始如一，是君子之道、禮義之文也。夫厚其生而薄其死，是敬其有知而慢其無知也，是姦人之道而倍叛之心也。君子以倍叛之心接臧穀，猶且羞之，而況以事其所隆親乎！","annotated":false},{"id":"xunzi-019-0030","ordinal":30,"text":"故死之為道也，一而不可得再復也，臣之所以致重其君，子之所以致重其親，於是盡矣。故事生不忠厚、不敬文，謂之野；送死不忠厚、不敬文，謂之瘠。君子賤野而羞瘠，","annotated":false},{"id":"xunzi-019-0031","ordinal":31,"text":"故天子棺槨七重，諸侯五重，大夫三重，士再重，然後皆有衣食多少厚薄之數，皆有翣菨文章之等以敬飾之，使生死終始若一；一足以為人願，是先王之道，忠臣孝子之極也。","annotated":false},{"id":"xunzi-019-0032","ordinal":32,"text":"天子之喪動四海、屬諸侯；諸侯之喪動通國、屬大夫；大夫之喪動一國、屬修士；修士之喪動一鄉、屬朋友；庶人之喪合族黨，動州里。","annotated":false},{"id":"xunzi-019-0033","ordinal":33,"text":"刑餘罪人之喪不得合族黨，獨屬妻子，棺椁三寸，衣衾三領，不得飾棺，不得晝行，以昏殣，凡緣而往埋之，","annotated":false},{"id":"xunzi-019-0034","ordinal":34,"text":"反無哭泣之節，無衰麻之服，無親䟽月數之等，各反其平，各復其始，已葬埋，若無喪者而止，夫是之謂至辱。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"人之道而","id":"zhuangzi-006-0028","route":"/classical/passage/zhuangzi-006-0028/","workTitle":"莊子","chapterTitle":"大宗師第六","text":"卜梁倚有聖人之才而无聖人之道，我有聖人之道而无聖人之才，吾欲以教之，庶幾其果為聖人乎！","cross":true,"frequency":2},{"phrase":"義之文也","id":"hanfeizi-020-0017","route":"/classical/passage/hanfeizi-020-0017/","workTitle":"韓非子","chapterTitle":"解老第二十","text":"事有禮而禮有文；禮者，義之文也。故曰：「失道而後失德，失德而後失仁，失仁而後失義，失義而後失禮。」","cross":true,"frequency":3},{"phrase":"君子之道","id":"lunyu-005-0017","route":"/classical/passage/lunyu-005-0017/","workTitle":"論語","chapterTitle":"公冶長篇第五","text":"子謂子產，「有君子之道四焉：其行己也恭，其事上也敬，其養民也惠，其使民也義。」","cross":true,"frequency":6}],"studyRecord":{"route":"/classical/passage/xunzi-019-0029/","text":"故君子敬始而慎終。終始如一，是君子之道、禮義之文也。夫厚其生而薄其死，是敬其有知而慢其無知也，是姦人之道而倍叛之心也。君子以倍叛之心接臧穀，猶且羞之，而況以事其所隆親乎！","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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