{"id":"xunzi-019-0026","work":"xunzi","chapter":"xunzi-019","chapterTitle":"禮論篇第十九","chapterNumber":19,"ordinal":26,"text":"故君子上致其隆，下盡其殺，而中處其中。步驟、馳騁、厲騖不外是矣，是君子之壇宇、宮廷也。人有是，士君子也；外是，民也；於是其中焉，方皇周挾，曲得其次序，是聖人也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_019.txt","lineStart":347,"lineEnd":360,"fileSha256":"9859e7cc314477f79fa75253aa409ec7b1200e6afcc6b0385e6e2d721ac2de96","edition":"tls","sourceLabels":["XUN 19:3:2, Beida p.315f; Knoblock 3:62"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_019.txt#L347-L360","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_019.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-019-0026/","notes":[],"previous":"xunzi-019-0025","next":"xunzi-019-0027","nearby":[{"id":"xunzi-019-0023","ordinal":23,"text":"然而不法禮、不是禮，謂之無方之民；法禮、是禮，謂之有方之士。禮之中焉能思索，謂之能慮；禮之中焉能勿易，謂之能固。能慮能固，加好之者焉，斯聖人矣。","annotated":false},{"id":"xunzi-019-0024","ordinal":24,"text":"故天者、高之極也，地者、下之極也，無窮者、廣之極也，聖人者、道之極也。故學者固學為聖人也，非特學為無方之民也。","annotated":false},{"id":"xunzi-019-0025","ordinal":25,"text":"禮者、以財物為用，以貴賤為文，以多少為用，以隆殺為要。文理繁，情用省，是禮之隆也；文理省，情用繁，是禮之殺也；文理、情用相為內外表裏，並行而雜，是禮之中流也。","annotated":false},{"id":"xunzi-019-0026","ordinal":26,"text":"故君子上致其隆，下盡其殺，而中處其中。步驟、馳騁、厲騖不外是矣，是君子之壇宇、宮廷也。人有是，士君子也；外是，民也；於是其中焉，方皇周挾，曲得其次序，是聖人也。","annotated":false},{"id":"xunzi-019-0027","ordinal":27,"text":"故厚者、禮之積也，大者、禮之廣也，高者、禮之隆也，明者、禮之盡也。《詩》曰：「禮儀卒度，笑語卒獲。」此之謂也。","annotated":false},{"id":"xunzi-019-0028","ordinal":28,"text":"禮者、謹於治生死者也。生、人之始也，死、人之終也：終始俱善，人道畢矣。","annotated":false},{"id":"xunzi-019-0029","ordinal":29,"text":"故君子敬始而慎終。終始如一，是君子之道、禮義之文也。夫厚其生而薄其死，是敬其有知而慢其無知也，是姦人之道而倍叛之心也。君子以倍叛之心接臧穀，猶且羞之，而況以事其所隆親乎！","annotated":false},{"id":"xunzi-019-0030","ordinal":30,"text":"故死之為道也，一而不可得再復也，臣之所以致重其君，子之所以致重其親，於是盡矣。故事生不忠厚、不敬文，謂之野；送死不忠厚、不敬文，謂之瘠。君子賤野而羞瘠，","annotated":false},{"id":"xunzi-019-0031","ordinal":31,"text":"故天子棺槨七重，諸侯五重，大夫三重，士再重，然後皆有衣食多少厚薄之數，皆有翣菨文章之等以敬飾之，使生死終始若一；一足以為人願，是先王之道，忠臣孝子之極也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"是聖人也","id":"xunzi-002-0029","route":"/classical/passage/xunzi-002-0029/","workTitle":"荀子","chapterTitle":"脩身篇第二","text":"云，則是知若師也。情安禮，知若師，則是聖人也。","cross":false,"frequency":2},{"phrase":"不外是矣","id":"xunzi-008-0077","route":"/classical/passage/xunzi-008-0077/","workTitle":"荀子","chapterTitle":"儒效篇第八","text":"二後王謂之不雅，高之下之，小之臣之，不外是矣，是君子之所以騁志意於壇宇宮庭也。","cross":false,"frequency":2},{"phrase":"是君子之","id":"xunzi-019-0029","route":"/classical/passage/xunzi-019-0029/","workTitle":"荀子","chapterTitle":"禮論篇第十九","text":"故君子敬始而慎終。終始如一，是君子之道、禮義之文也。夫厚其生而薄其死，是敬其有知而慢其無知也，是姦人之道而倍叛之心也。君","cross":false,"frequency":5}],"studyRecord":{"route":"/classical/passage/xunzi-019-0026/","text":"故君子上致其隆，下盡其殺，而中處其中。步驟、馳騁、厲騖不外是矣，是君子之壇宇、宮廷也。人有是，士君子也；外是，民也；於是其中焉，方皇周挾，曲得其次序，是聖人也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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