{"id":"xunzi-019-0007","work":"xunzi","chapter":"xunzi-019","chapterTitle":"禮論篇第十九","chapterNumber":19,"ordinal":7,"text":"故大路之馬必信至教順然後乘之，所以養安也。孰知夫出死要節之所以養生也！孰知夫出費用之所以養財也！孰知夫恭敬辭讓之所以養安也！孰知夫禮義文理之所以養情也！","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_019.txt","lineStart":87,"lineEnd":94,"fileSha256":"9859e7cc314477f79fa75253aa409ec7b1200e6afcc6b0385e6e2d721ac2de96","edition":"tls","sourceLabels":["XUN 19:1c:3, Beida p.309; Knoblock 3:56"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_019.txt#L87-L94","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_019.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-019-0007/","notes":[],"previous":"xunzi-019-0006","next":"xunzi-019-0008","nearby":[{"id":"xunzi-019-0004","ordinal":4,"text":"鍾鼓管磬、琴瑟、竽笙，所以養耳也；䟽房檖䫉、越席、床笫、几筵，所以養體也。故禮者、養也。」","annotated":false},{"id":"xunzi-019-0005","ordinal":5,"text":"「君子既得其養，又好其別。曷謂別？」曰：「貴賤有等，長幼有差，貧富輕重皆有稱者也。故天子大路越席，所以養體也；側載睪芷，所以養鼻也；前有錯衡，所以養目也；","annotated":false},{"id":"xunzi-019-0006","ordinal":6,"text":"和鸞之聲，步中《武》、《象》，趨中《韶》、《護》，所以養耳也；龍旗九斿，所以養信也；寢兕、特虎、蛟韅、絲末、彌龍，所以養威也；","annotated":false},{"id":"xunzi-019-0007","ordinal":7,"text":"故大路之馬必信至教順然後乘之，所以養安也。孰知夫出死要節之所以養生也！孰知夫出費用之所以養財也！孰知夫恭敬辭讓之所以養安也！孰知夫禮義文理之所以養情也！","annotated":false},{"id":"xunzi-019-0008","ordinal":8,"text":"故人苟生之為見，若者必死；苟利之為見，若者必害；苟怠惰偷懦之為安，若者必危；苟情說之為樂，若者必滅。故人一之於禮義，則兩得之矣；一之於情性，則兩喪之矣。故儒者將使人兩得之者也，墨者將使人兩喪之者也，是儒、墨之分也。」","annotated":false},{"id":"xunzi-019-0009","ordinal":9,"text":"禮有三本：天地者、生之本也，先祖者、類之本也，君師者、治之本也。無天地惡生？無先祖惡出？無君師惡治？三者偏亡焉，無安人。","annotated":false},{"id":"xunzi-019-0010","ordinal":10,"text":"故禮、上事天，下事地，尊先祖而隆君師，是禮之三本也。","annotated":false},{"id":"xunzi-019-0011","ordinal":11,"text":"故王者天太祖，諸侯不敢壞，大夫士有常宗，所以別貴始。貴始、得之本也。郊止乎天子，而社止於諸侯，道及士大夫，所以別尊卑，尊者事尊，卑者事卑，宜大者巨，宜小者小也。","annotated":false},{"id":"xunzi-019-0012","ordinal":12,"text":"故有天下者事七世，有一國者事五世，有五乘之地者事三世，有三乘之地者事二世，持手而食者不得立祭廟，所以別積厚，積厚者流澤廣，積薄者流澤狹也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"禮義文理","id":"xunzi-023-0003","route":"/classical/passage/xunzi-023-0003/","workTitle":"荀子","chapterTitle":"性惡篇第二十三","text":"目之欲，有好聲色焉，順是，故淫亂生而禮義文理亡焉。然則從人之性，順人之情，必出於爭奪，合於犯文亂理而歸於暴。","cross":false,"frequency":2},{"phrase":"所以養生","id":"xunzi-015-0042","route":"/classical/passage/xunzi-015-0042/","workTitle":"荀子","chapterTitle":"議兵篇第十五","text":"微子開封於宋，曹觸龍斷於軍，殷之服民所以養生之者也無異周人。故近者歌謳而樂之，遠者竭蹶而趨之，無幽閒辟陋之國，莫不趨使而安樂之，","cross":false,"frequency":3},{"phrase":"所以養生","id":"xunzi-016-0027","route":"/classical/passage/xunzi-016-0027/","workTitle":"荀子","chapterTitle":"彊國篇第十六","text":"故人莫貴乎生，莫樂乎安；所以養生、樂安者莫大乎禮義。人知貴生樂安而棄禮義，辟之是猶欲壽而歾頸也，愚莫大焉。故君人者愛","cross":false,"frequency":3}],"studyRecord":{"route":"/classical/passage/xunzi-019-0007/","text":"故大路之馬必信至教順然後乘之，所以養安也。孰知夫出死要節之所以養生也！孰知夫出費用之所以養財也！孰知夫恭敬辭讓之所以養安也！孰知夫禮義文理之所以養情也！","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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