{"id":"xunzi-019-0001","work":"xunzi","chapter":"xunzi-019","chapterTitle":"禮論篇第十九","chapterNumber":19,"ordinal":1,"text":"「禮起於何也？」曰：「人生而有欲，欲而不得，則不能無求；求而無度量分界，則不能不爭；爭則亂，亂則窮。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_019.txt","lineStart":14,"lineEnd":22,"fileSha256":"9859e7cc314477f79fa75253aa409ec7b1200e6afcc6b0385e6e2d721ac2de96","edition":"tls","sourceLabels":["XUN 19:1a:1, Beida p.308; Knoblock 3:55"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_019.txt#L14-L22","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_019.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-019-0001/","notes":[{"id":"r107","passage":"xunzi-019-0001","quote":"欲而不得，則不能無求；求而無度量分界，則不能不爭","focus":"則","start":17,"end":41,"focusStart":22,"topics":["ze","negation","parallel"],"translation":"Desiring but not obtaining, people cannot avoid seeking; seeking without measures and boundaries, they cannot avoid contending.","note":"Two clauses introduced by 則 form a chain in an explanation of ritual. 不能無求 and 不能不爭 contain nested negatives: neither means that seeking or contention is absent. The chain states the chapter's argument; it should not be presented as an experimentally established law of all behavior.","question":"Does 不能不爭 deny contention?","answer":"No. It presents contention as unavoidable under the stated condition.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"xunzi-018-0066","next":"xunzi-019-0002","nearby":[{"id":"xunzi-019-0001","ordinal":1,"text":"「禮起於何也？」曰：「人生而有欲，欲而不得，則不能無求；求而無度量分界，則不能不爭；爭則亂，亂則窮。","annotated":true},{"id":"xunzi-019-0002","ordinal":2,"text":"先王惡其亂也，故制禮義以分之，以養人之欲，給人之求，使欲必不窮乎物，物必不屈於欲，兩者相持而長，是禮之所以起也。","annotated":false},{"id":"xunzi-019-0003","ordinal":3,"text":"故禮者、養也，芻豢稻粱，五味調盉，所以養口也；椒蘭芬芳，所以養鼻也；彫琢、刻鏤、黼黻、文章，所以養目也；","annotated":false},{"id":"xunzi-019-0004","ordinal":4,"text":"鍾鼓管磬、琴瑟、竽笙，所以養耳也；䟽房檖䫉、越席、床笫、几筵，所以養體也。故禮者、養也。」","annotated":false},{"id":"xunzi-019-0005","ordinal":5,"text":"「君子既得其養，又好其別。曷謂別？」曰：「貴賤有等，長幼有差，貧富輕重皆有稱者也。故天子大路越席，所以養體也；側載睪芷，所以養鼻也；前有錯衡，所以養目也；","annotated":false},{"id":"xunzi-019-0006","ordinal":6,"text":"和鸞之聲，步中《武》、《象》，趨中《韶》、《護》，所以養耳也；龍旗九斿，所以養信也；寢兕、特虎、蛟韅、絲末、彌龍，所以養威也；","annotated":false},{"id":"xunzi-019-0007","ordinal":7,"text":"故大路之馬必信至教順然後乘之，所以養安也。孰知夫出死要節之所以養生也！孰知夫出費用之所以養財也！孰知夫恭敬辭讓之所以養安也！孰知夫禮義文理之所以養情也！","annotated":false},{"id":"xunzi-019-0008","ordinal":8,"text":"故人苟生之為見，若者必死；苟利之為見，若者必害；苟怠惰偷懦之為安，若者必危；苟情說之為樂，若者必滅。故人一之於禮義，則兩得之矣；一之於情性，則兩喪之矣。故儒者將使人兩得之者也，墨者將使人兩喪之者也，是儒、墨之分也。」","annotated":false},{"id":"xunzi-019-0009","ordinal":9,"text":"禮有三本：天地者、生之本也，先祖者、類之本也，君師者、治之本也。無天地惡生？無先祖惡出？無君師惡治？三者偏亡焉，無安人。","annotated":false}],"related":[{"id":"lunyu-001-0002","workTitle":"論語","text":"未之有也","reason":"Keep different negatives apart"},{"id":"lunyu-001-0004","workTitle":"論語","text":"巧言令色，鮮矣仁","reason":"Let parallel clauses constrain a reading"},{"id":"lunyu-001-0007","workTitle":"論語","text":"行有餘力，則以學文","reason":"Follow a condition and its consequence"},{"id":"lunyu-001-0009","workTitle":"論語","text":"過則勿憚改","reason":"Follow a condition and its consequence"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"則不能無","id":"xunzi-020-0001","route":"/classical/passage/xunzi-020-0001/","workTitle":"荀子","chapterTitle":"樂論篇第二十","text":"、生術之變盡於是矣。故人不能不樂，樂則不能無形，形而不為道，則不能無亂。","cross":false,"frequency":2},{"phrase":"人生而有","id":"xunzi-021-0022","route":"/classical/passage/xunzi-021-0022/","workTitle":"荀子","chapterTitle":"解蔽篇第二十一","text":"人生而有知，知而有志。志也者、臧也，然而有所謂虛，不以所已臧害所將受謂之虛。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-019-0001/","text":"「禮起於何也？」曰：「人生而有欲，欲而不得，則不能無求；求而無度量分界，則不能不爭；爭則亂，亂則窮。","kind":"passage","script":"Hant","definitions":["欲而不得，則不能無求；求而無度量分界，則不能不爭 — Desiring but not obtaining, people cannot avoid seeking; seeking without measures and boundaries, they cannot avoid contending."],"mandarin":"","cantonese":[],"characters":[],"edition":"荀子 · 禮論篇第十九 · 1","dataset":"Kanseki Repository · KR3a0002","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_019.txt#L14-L22","source":{"line":14,"recordSha256":"2c88f9e37b791faf2c1859b0e7224f32636cce25243713017c48164e73902bfd"},"classical":{"author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_019.txt","lineStart":14,"lineEnd":22,"fileSha256":"9859e7cc314477f79fa75253aa409ec7b1200e6afcc6b0385e6e2d721ac2de96","edition":"tls","sourceLabels":["XUN 19:1a:1, Beida p.308; Knoblock 3:55"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_019.txt#L14-L22","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_019.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r107","passage":"xunzi-019-0001","quote":"欲而不得，則不能無求；求而無度量分界，則不能不爭","focus":"則","start":17,"end":41,"focusStart":22,"topics":["ze","negation","parallel"],"translation":"Desiring but not obtaining, people cannot avoid seeking; seeking without measures and boundaries, they cannot avoid contending.","note":"Two clauses introduced by 則 form a chain in an explanation of ritual. 不能無求 and 不能不爭 contain nested negatives: neither means that seeking or contention is absent. The chain states the chapter's argument; it should not be presented as an experimentally established law of all behavior.","question":"Does 不能不爭 deny contention?","answer":"No. It presents contention as unavoidable under the stated condition.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}