{"id":"xunzi-018-0056","work":"xunzi","chapter":"xunzi-018","chapterTitle":"正論篇第十八","chapterNumber":18,"ordinal":56,"text":"故凡言議期命，莫非以聖王為師，而聖王之分，榮辱是也。是有兩端矣：有義榮者，有埶榮者；有義辱者，有埶辱者。志意脩，德行厚，知慮明，是榮之由中出者也，夫是之謂義榮。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_018.txt","lineStart":795,"lineEnd":808,"fileSha256":"9b2a1b02c95b40091b6c57a890df4267fcfb979465201572cf80ad6633b09e54","edition":"tls","sourceLabels":["XUN 18:9:2, Beida p.302; Knoblock 3:46"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_018.txt#L795-L808","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_018.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-018-0056/","notes":[],"previous":"xunzi-018-0055","next":"xunzi-018-0057","nearby":[{"id":"xunzi-018-0053","ordinal":53,"text":"今人或入其央瀆，竊其豬彘，則援劍戟而逐之，不避死傷，是豈以喪豬為辱也哉？然而不憚鬭者，惡之故也。雖以見侮為辱也，不惡則不鬭；雖知見侮為不辱，惡之則必鬭。然則鬭與不鬭邪，亡於辱之與不辱也，乃在於惡之與不惡也。","annotated":false},{"id":"xunzi-018-0054","ordinal":54,"text":"夫今子宋子不能解人之惡侮，而務說人以勿辱也，豈不過甚矣哉！金舌弊口，猶將無益也。不知其無益，則不知；知其無益也，直以欺人，則不仁。不仁不知，辱莫大焉。將以為有益於人，則與無益於人也，則得大辱而退耳。說莫病是矣。」","annotated":false},{"id":"xunzi-018-0055","ordinal":55,"text":"子宋子曰：「見侮不辱。」應之曰：「凡議，必將立隆正然後可也。無隆正，則是非不分而辨訟不決。故所聞曰：『天下之大隆，是非之封界，分職名象之所起，王制是也。』","annotated":false},{"id":"xunzi-018-0056","ordinal":56,"text":"故凡言議期命，莫非以聖王為師，而聖王之分，榮辱是也。是有兩端矣：有義榮者，有埶榮者；有義辱者，有埶辱者。志意脩，德行厚，知慮明，是榮之由中出者也，夫是之謂義榮。","annotated":false},{"id":"xunzi-018-0057","ordinal":57,"text":"爵列尊，貢祿厚，形埶勝，上為天子諸侯，下為卿相士大夫，是榮之從外至者也，夫是之謂埶榮。流淫、汙僈，犯分、亂理，驕暴、貪利，是辱之由中出者也，夫是之謂義辱。","annotated":false},{"id":"xunzi-018-0058","ordinal":58,"text":"詈侮捽搏，捶笞臏腳，斬斷、枯磔，藉靡舌𦇙，是辱之由外至者也，夫是之謂埶辱。是榮辱之兩端也。","annotated":false},{"id":"xunzi-018-0059","ordinal":59,"text":"故君子可以有埶辱，而不可以有義辱；小人可以有埶榮，而不可以有義榮。有埶辱無害為堯，有埶榮無害為桀。義榮、埶榮，唯君子然後兼有之；義辱、埶辱，唯小人然後兼有之。是榮辱之分也。","annotated":false},{"id":"xunzi-018-0060","ordinal":60,"text":"聖王以為法，士大夫以為道，官人以為守，百姓以成俗，萬世不能易也。」","annotated":false},{"id":"xunzi-018-0061","ordinal":61,"text":"「今子宋子案不然：獨詘容為己，慮一朝而改之，說必不行矣。譬之是猶以塼塗塞江海也，以僬僥而戴太山也，蹎跌碎折不待頃矣。二三子之善於子宋子者，殆不若止之，將恐得傷其體也。」","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"由中出者","id":"zhuangzi-014-0051","route":"/classical/passage/zhuangzi-014-0051/","workTitle":"莊子","chapterTitle":"天運第十四","text":"无他也，中无主而不止，外无匹而不行。由中出者，不受於外，聖人不出；由外入者，无主於中，聖人不隱。","cross":true,"frequency":4},{"phrase":"由中出者","id":"zhuangzi-025-0059","route":"/classical/passage/zhuangzi-025-0059/","workTitle":"莊子","chapterTitle":"則陽第二十五","text":"并而為公。是以自外入者，有主而不執；由中出者，有匹而不距。","cross":true,"frequency":4},{"phrase":"而聖王之","id":"xunzi-018-0045","route":"/classical/passage/xunzi-018-0045/","workTitle":"荀子","chapterTitle":"正論篇第十八","text":"為，不以備不足，（足）則以重有餘也。而聖王之生民也，皆使富厚、優猶（不）知足，而不得以有餘過度。故盜不竊、賊不刺，狗豕吐菽粟，而","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-018-0056/","text":"故凡言議期命，莫非以聖王為師，而聖王之分，榮辱是也。是有兩端矣：有義榮者，有埶榮者；有義辱者，有埶辱者。志意脩，德行厚，知慮明，是榮之由中出者也，夫是之謂義榮。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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