{"id":"xunzi-018-0054","work":"xunzi","chapter":"xunzi-018","chapterTitle":"正論篇第十八","chapterNumber":18,"ordinal":54,"text":"夫今子宋子不能解人之惡侮，而務說人以勿辱也，豈不過甚矣哉！金舌弊口，猶將無益也。不知其無益，則不知；知其無益也，直以欺人，則不仁。不仁不知，辱莫大焉。將以為有益於人，則與無益於人也，則得大辱而退耳。說莫病是矣。」","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_018.txt","lineStart":761,"lineEnd":776,"fileSha256":"9b2a1b02c95b40091b6c57a890df4267fcfb979465201572cf80ad6633b09e54","edition":"tls","sourceLabels":["XUN 18:8:4, Beida p.301; Knoblock 3:45"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_018.txt#L761-L776","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_018.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-018-0054/","notes":[],"previous":"xunzi-018-0053","next":"xunzi-018-0055","nearby":[{"id":"xunzi-018-0051","ordinal":51,"text":"子宋子曰：「明見侮之不辱，使人不鬭。人皆以見侮為辱，故鬭也；知見侮之為不辱，則不鬭矣。」應之曰：「然則亦以人之情為不惡侮乎？」曰：「惡而不辱也。」曰：「若是，則必不得所求焉。","annotated":false},{"id":"xunzi-018-0052","ordinal":52,"text":"凡人之鬭也，必以其惡之為說，非以其辱之為故也。今倡優、侏儒、狎徒詈侮而不鬭者，是豈鉅知見侮之為不辱哉？然而不鬭者，不惡故也。","annotated":false},{"id":"xunzi-018-0053","ordinal":53,"text":"今人或入其央瀆，竊其豬彘，則援劍戟而逐之，不避死傷，是豈以喪豬為辱也哉？然而不憚鬭者，惡之故也。雖以見侮為辱也，不惡則不鬭；雖知見侮為不辱，惡之則必鬭。然則鬭與不鬭邪，亡於辱之與不辱也，乃在於惡之與不惡也。","annotated":false},{"id":"xunzi-018-0054","ordinal":54,"text":"夫今子宋子不能解人之惡侮，而務說人以勿辱也，豈不過甚矣哉！金舌弊口，猶將無益也。不知其無益，則不知；知其無益也，直以欺人，則不仁。不仁不知，辱莫大焉。將以為有益於人，則與無益於人也，則得大辱而退耳。說莫病是矣。」","annotated":false},{"id":"xunzi-018-0055","ordinal":55,"text":"子宋子曰：「見侮不辱。」應之曰：「凡議，必將立隆正然後可也。無隆正，則是非不分而辨訟不決。故所聞曰：『天下之大隆，是非之封界，分職名象之所起，王制是也。』","annotated":false},{"id":"xunzi-018-0056","ordinal":56,"text":"故凡言議期命，莫非以聖王為師，而聖王之分，榮辱是也。是有兩端矣：有義榮者，有埶榮者；有義辱者，有埶辱者。志意脩，德行厚，知慮明，是榮之由中出者也，夫是之謂義榮。","annotated":false},{"id":"xunzi-018-0057","ordinal":57,"text":"爵列尊，貢祿厚，形埶勝，上為天子諸侯，下為卿相士大夫，是榮之從外至者也，夫是之謂埶榮。流淫、汙僈，犯分、亂理，驕暴、貪利，是辱之由中出者也，夫是之謂義辱。","annotated":false},{"id":"xunzi-018-0058","ordinal":58,"text":"詈侮捽搏，捶笞臏腳，斬斷、枯磔，藉靡舌𦇙，是辱之由外至者也，夫是之謂埶辱。是榮辱之兩端也。","annotated":false},{"id":"xunzi-018-0059","ordinal":59,"text":"故君子可以有埶辱，而不可以有義辱；小人可以有埶榮，而不可以有義榮。有埶辱無害為堯，有埶榮無害為桀。義榮、埶榮，唯君子然後兼有之；義辱、埶辱，唯小人然後兼有之。是榮辱之分也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"辱莫大焉","id":"xunzi-004-0008","route":"/classical/passage/xunzi-004-0008/","workTitle":"荀子","chapterTitle":"榮辱篇第四","text":"以為利邪？則害莫大焉。將以為榮邪？則辱莫大焉。將以為安邪？則危莫大焉。","cross":false,"frequency":2},{"phrase":"猶將無益","id":"xunzi-009-0018","route":"/classical/passage/xunzi-009-0018/","workTitle":"荀子","chapterTitle":"王制篇第九","text":"莫不當矣；三節者不當，則其餘雖曲當，猶將無益也。","cross":false,"frequency":2},{"phrase":"無益於人","id":"xunzi-008-0006","route":"/classical/passage/xunzi-008-0006/","workTitle":"荀子","chapterTitle":"儒效篇第八","text":"秦昭王問孫卿子曰：「儒無益於人之國？」孫卿子曰：「儒者法先王，隆禮義，謹乎臣子而致貴其上者也。人主用之，則勢在本朝","cross":false,"frequency":4}],"studyRecord":{"route":"/classical/passage/xunzi-018-0054/","text":"夫今子宋子不能解人之惡侮，而務說人以勿辱也，豈不過甚矣哉！金舌弊口，猶將無益也。不知其無益，則不知；知其無益也，直以欺人，則不仁。不仁不知，辱莫大焉。將以為有益於人，則與無益於人也，則得大辱而退耳。說莫病是矣。」","kind":"passage","script":"Hant","definitions":["Unannotated source passage. Add your own interpretation in My note."],"mandarin":"","cantonese":[],"characters":[],"edition":"荀子 · 正論篇第十八 · 54","dataset":"Kanseki Repository · KR3a0002","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_018.txt#L761-L776","source":{"line":761,"recordSha256":"e26aded89ebf7f5ccc526510d8618f8b150d2db45d3278254af39e4a29e8e008"},"classical":{"author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_018.txt","lineStart":761,"lineEnd":776,"fileSha256":"9b2a1b02c95b40091b6c57a890df4267fcfb979465201572cf80ad6633b09e54","edition":"tls","sourceLabels":["XUN 18:8:4, Beida p.301; Knoblock 3:45"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_018.txt#L761-L776","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_018.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}