{"id":"xunzi-018-0050","work":"xunzi","chapter":"xunzi-018","chapterTitle":"正論篇第十八","chapterNumber":18,"ordinal":50,"text":"夫曰：「大古薄葬，故不抇也；亂今厚葬，故抇也。」是特姦人之誤於亂說，以欺愚者而潮陷之以偷取利焉，夫是之謂大姦。《傳》曰：「危人而自安，害人而自利。」此之謂也。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_018.txt","lineStart":700,"lineEnd":712,"fileSha256":"9b2a1b02c95b40091b6c57a890df4267fcfb979465201572cf80ad6633b09e54","edition":"tls","sourceLabels":["XUN 18:7:7, Beida p.299; Knoblock 3:44"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_018.txt#L700-L712","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_018.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-018-0050/","notes":[],"previous":"xunzi-018-0049","next":"xunzi-018-0051","nearby":[{"id":"xunzi-018-0047","ordinal":47,"text":"夫亂今然後反是：上以無法使，下以無度行；知者不得慮，能者不得治，賢者不得使。若是，則上失天性，下失地利，中失人和；","annotated":false},{"id":"xunzi-018-0048","ordinal":48,"text":"故百事廢、財物詘而禍亂起。王公則病不足於上，庶人則凍餒羸瘠於下；於是焉桀、紂群居，而盜賊擊奪以危上矣；必禽獸行、虎狼貪，","annotated":false},{"id":"xunzi-018-0049","ordinal":49,"text":"故脯巨人而炙嬰兒矣。若是，則有何尤抇人之墓、抉人之口而求利矣哉？雖此倮而埋之，猶且必抇也，安得葬薶哉？彼乃將食其肉而齕其骨也。","annotated":false},{"id":"xunzi-018-0050","ordinal":50,"text":"夫曰：「大古薄葬，故不抇也；亂今厚葬，故抇也。」是特姦人之誤於亂說，以欺愚者而潮陷之以偷取利焉，夫是之謂大姦。《傳》曰：「危人而自安，害人而自利。」此之謂也。","annotated":false},{"id":"xunzi-018-0051","ordinal":51,"text":"子宋子曰：「明見侮之不辱，使人不鬭。人皆以見侮為辱，故鬭也；知見侮之為不辱，則不鬭矣。」應之曰：「然則亦以人之情為不惡侮乎？」曰：「惡而不辱也。」曰：「若是，則必不得所求焉。","annotated":false},{"id":"xunzi-018-0052","ordinal":52,"text":"凡人之鬭也，必以其惡之為說，非以其辱之為故也。今倡優、侏儒、狎徒詈侮而不鬭者，是豈鉅知見侮之為不辱哉？然而不鬭者，不惡故也。","annotated":false},{"id":"xunzi-018-0053","ordinal":53,"text":"今人或入其央瀆，竊其豬彘，則援劍戟而逐之，不避死傷，是豈以喪豬為辱也哉？然而不憚鬭者，惡之故也。雖以見侮為辱也，不惡則不鬭；雖知見侮為不辱，惡之則必鬭。然則鬭與不鬭邪，亡於辱之與不辱也，乃在於惡之與不惡也。","annotated":false},{"id":"xunzi-018-0054","ordinal":54,"text":"夫今子宋子不能解人之惡侮，而務說人以勿辱也，豈不過甚矣哉！金舌弊口，猶將無益也。不知其無益，則不知；知其無益也，直以欺人，則不仁。不仁不知，辱莫大焉。將以為有益於人，則與無益於人也，則得大辱而退耳。說莫病是矣。」","annotated":false},{"id":"xunzi-018-0055","ordinal":55,"text":"子宋子曰：「見侮不辱。」應之曰：「凡議，必將立隆正然後可也。無隆正，則是非不分而辨訟不決。故所聞曰：『天下之大隆，是非之封界，分職名象之所起，王制是也。』","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"是之謂大","id":"zhuangzi-004-0037","route":"/classical/passage/zhuangzi-004-0037/","workTitle":"莊子","chapterTitle":"人間世第四","text":"无適而非君也，无所逃於天地之間。是之謂大戒。是以夫事其親者，不擇地而安之，孝之至也；夫事其君者，不擇事而安之，忠之盛也；","cross":true,"frequency":11},{"phrase":"以欺愚者","id":"xunzi-008-0054","route":"/classical/passage/xunzi-008-0054/","workTitle":"荀子","chapterTitle":"儒效篇第八","text":"以異於墨子矣，然而明不能分別，呼先王以欺愚者而求衣食焉，得委積足以揜其口則揚揚如也；隨其長子，事其便辟，舉其上客，𠐥然若終身之","cross":false,"frequency":2},{"phrase":"大古薄葬","id":"xunzi-018-0044","route":"/classical/passage/xunzi-018-0044/","workTitle":"荀子","chapterTitle":"正論篇第十八","text":"世俗之為說者曰：「大古薄葬，棺厚三寸，衣衾三領，葬田不妨田，故不掘也。亂今厚葬，飾棺，故掘也。」是不及知治道，","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-018-0050/","text":"夫曰：「大古薄葬，故不抇也；亂今厚葬，故抇也。」是特姦人之誤於亂說，以欺愚者而潮陷之以偷取利焉，夫是之謂大姦。《傳》曰：「危人而自安，害人而自利。」此之謂也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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